Tag: travel

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Wellington Architecture: A Walking Guide

Reviewed by John Daly-Peoples

Wellington Architecture: A Walking Guide

John Walsh and Patrick Reynolds

Massey University Press

RRP $37.00

Reviewed by John Daly-Peoples

John Walsh and photographer Patrick Reynolds have just launched “Wellington Architecture, A Walking Guide”  a revised edition of the book first published in 2022. This is their third book in the series of architectural walking tours following on from their books on Auckland and Christchurch. It is a great addition to books which explore and explain our built environment.

 John Walsh in the introduction notes that he was born in Wellington which was as “compact and confined as a medieval city-state, intensely impressed itself on me, in the most impressionable part of my life. I remember the Freyberg Pool, where I learned to swim; the summer lights strung on the Norfolk pines along Oriental Parade; and the council yard where my father worked, next to the Herd Street Post and Telegraph Building. My high school was near the old National Art Gallery and Dominion Museum; we’d be sent to mass at St Mary of the Angels and, in blazers and ties, despatched from Wellington Railway Station on rugby expeditions into the hinterlands of the Hutt Valley.”

A building with a dome on the top AI-generated content may be incorrect.Public Trust Building

This reviewer also grew up in Wellington, living in the National Hotel across from the corner of Stout St and Lambton Quay. From our front room we had an impressive architectural vista including The Public Trust Building, The Government Departmental Building and The State Insurance Building. Further down the street was the Wellington Railway Station.

On my way to school I passed Ernst Plischke’s Massey House, The Old Supreme Court, The Old Government Building, The Beehive, Parliament building, the General Assembly Library, Turnbull House and the rather unfortunate Cathedral of St Paul. These were the background to my life at the time and it was only when I moved to suburban Karori that I noticed the difference in my daily environment.

A building with a dome top AI-generated content may be incorrect.Shed 7, Wellington Harbour Board

The place of architecture in our environment and in our personal and social history is important often more noticeable when we are in foreign cities. A city’s buildings are important in defining the nature of a place. When visiting a place for the first time the visitor will map a city through its buildings. The materials, the orientation, the colours, the decoration and the forms all help create the language of the way the city is perceived.

The buildings of Auckland Wellington and Christchurch have many similarities but the accumulation of the various periods of construction and styles in each of those places has created very individual environments.

“Wellington Architecture, A Walking Guide” features more than 126 significant buildings describing their purpose and history as well as providing a background on the architects who designed them. The buildings are grouped into five self-guided walking routes, each with a map together with itineraries which collectively create a portrait of the city.

A church with a tall steeple AI-generated content may be incorrect.St John’s

The building are a mix of colonial, nineteenth century Gothic, mid-century modernism and buildings of the last fifty years illustrating the changing nature of the architecture along with the changing nature of New Zealand and the city. The buildings are banks, businesses, government departments, churches, apartment buildings libraries, hotels, apartments, and a few private houses.

One of the tours features several of the government institutions surrounding Parliament including the Old Government Building (now the Victoria University Law School) and one on the largest wooden buildings in the world, all those other buildings I passed on the way to school along with the more recent  brutalist National Library and the modernist Freyberg Building.

Several architects feature with a number of buildings such as Gummer & Ford, Thomas Turnbull and Ian Athfield who is represented by the Wellington Library (soon to be reopened) and his Oriental Parade flats as well as a few, often controversial,  additions he made to existing buildings.

Asked which building he regarded as the most interesting nee building in Wellington he has stated that it is Heke Rua the new building for New Zealand’s Archive beside the National library, both for its architecture as well its signaling a commitment to preserving the nations documentary heritage..

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The Collector: Thomas Cheeseman and the making of the Auckland Museum

Reviewed by John Daly-Peoples

The Collector; Thomas Cheesemen and the making of the Auckland Museum

Andrew McKay and Richard Wolfe

Massey University Press

RRP $65.00

Reviewed by John Daly-Peoples

Museums have had a lot of critical press over the past few years, viewed as agents of the colonizers because their collections often contain artifacts taken from colonized countries, and their early practices reinforced colonial ideologies by presenting the colonizer as superior. They functioned as a means of control, where European museums collected objects from voyages of exploration and colonies to showcase their dominance and justify the imperial project. But a major thrust of museums has also been to preserve, interpret, and exhibit the local cultural and scientific heritage serving as a bridge between the past and present by collecting objects, telling stories, and providing a space for people to learn, reflect, and connect with history, art, and science.

That has certainly been the aim of the Auckland Museum and the individuals who initiated it, guided it and developed it. A new book “The Collector; Thomas Cheeseman and the making of the Auckland Museum” tells how the Auckland Museum, like man y other museums in the nineteenth century were guided by visionary individuals.

The newly opened Auckland and Institute in 1876 Thomas Cheeseman stands in the doorway

Authors Andrew McKay and Richard Wolfe write about the establishment of the museum’s first custom-built building in 1876 at the northern end of Princes Street.  When it opened the director was Thomas Cheesman who had been in the post since 1874, remaining in the post remained in that post until his death in 1923.

They write about the original building which was unfavourably compared to the more ambitious Christchurch Museum. It was “plain, improvised and almost invisible … It was housed in an old public building, with little funding and few staff. But that’s what makes the story compelling. The contrast between the buildings isn’t just architectural — it reflects differing levels of civic support, cultural ambition and access to resources. Auckland’s museum didn’t look like much, but it had people with vision, especially Thomas Cheeseman. Over time, he took that underwhelming space and turned it into a serious scientific institution.”

Under his visionary guidance the Museum and its collections flourished, necessitating a further move and the commissioning of a world-wide architectural competition to design a new Museum for Auckland which would be combined with a war memorial to commemorate soldiers lost in World War I. That new museum opened on its current site in 1929.

Not only did Cheesman manage to the institution for nearly fifty years but as a self-taught botanist he travelled the length and breadth of New Zealand, collecting and recording plants, and observing the geography of the country. During his career, Cheeseman also published numerous important papers on a range of flora, described three plant genera, and numerous plant species from New Zealand and the Cook Islands. At the request of the New Zealand government, Cheeseman began his magnum opus, Manual of the New Zealand flora, which was first published in 1906and in 1914 he edited the two-volume work Illustrations of the New Zealand flora.

Thomas Cheeseman

Cheeseman met or corresponded with many of the scientists in New Zealand as well as extensive professional relationships with local and international colleagues, including  the German-born geologist and director of the Canterbury Museum, Julius von Haast, the geologist James Hector of the the Colonial Museum, the geologist, zoologist and museum director Frederick Hutton as well as  Sir Joseph Hooker at the Royal Botanic Gardens in Kew, England. 

Early on in his career he even corresponded with Charles Darwin as the authors write. “Charles Darwin was arguably the most famous scientist in the world and also one of the most controversial. And it wasn’t just a lucky moment. Cheeseman’s note was careful, respectful and scientifically rigorous. It showed that he wasn’t just some amateur with an opinion — he was a careful observer who took the work seriously. Darwin saw that. For Cheeseman, it must have been thrilling and validating. It also helped open doors — that exchange helped establish his credibility in the scientific world, and it reinforced the idea that valuable knowledge didn’t just come from Oxford or London, it could come from a young man on the edge of empire, with a sharp mind and a notebook. That Cheeseman dared to write at all — and so confidently — speaks volumes about both his scientific maturity and his quiet self-assurance.”

The book highlights Cheeseman’s efforts to develop the taonga Māori component of the museum and also touches on the ethically sensitive area of collecting the art and culture of Māori noting ‘While Thomas Cheeseman was largely guided by the norms of nineteenth-century science, some of his actions — particularly around the acquisition and display of taonga Māori — now fall into ethically ambiguous, if not outright troubling, territory. His drive to build the Auckland museum’s collections sometimes led him to treat cultural objects as specimens, detached from the communities that made and valued them.

His acquisition methods could also be problematic. In several cases, taonga were obtained through missionary networks, collectors or private sales, often with little documentation about provenance or permission. Cheeseman rarely questioned the ethics of these transactions… These actions were not driven by malice, but rather by an unshakeable belief in the civilising power of museums and the primacy of scientific classification.”

The book tells the history and development of the Auckland Museum and its progress over more than fifty years to the triumph of the building on the present site in Auckland Doman. It also tells of the journey of Thomas Cheeseman who become a great person of influence not just in Auckland but nationally.  The book also gives an account of the changing scientific and cultural landscape of the latter part of the nineteenth century and the early part of the twentieth century.

It is a well-researched and written book, thoughtfully designed with numerous images which help tell the entwined stories of Cheeseman, the development  of scientific inquiry, the museum and museum’s collections.

Andrew McKay holds a PhD in art history from the University of Auckland and was a Professional Teaching Fellow in the university’s art history department.

Richard Wolfe is an Associate Emeritus of the Auckland War Memorial Museum and from 1978 to 1997 was Curator of Display. He has written numerous books on New Zealand art, history and popular culture.

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The Hanly House Residency. Preserving the legacy of Gil and Pat Hanly

John Daly-Peoples

The Hanly House Residency

A visionary plan to preserve, establish and maintain the home of Gil and Pat Hanly as an artist’s residency and museum at 7 Walters Road, Mt Eden was recently announced at the artist’s former home.

The house and extensive tropical garden located in the heart of Mt Eden, would operate as a social hub, gallery and museum as well as an education and research space for New Zealand art history, and a unique supported urban artists’ residency and studio for emerging contemporary artists locally and from across the world.

Iconic New Zealand artists Pat, a painter and Gil, a documentary photographer, contributed significantly to the social, political and cultural landscape of Aotearoa. Through the Hanly House project the family wish to celebrate Pat and Gil’s contributions to the cultural landscape of Aotearoa, and for visitors and researchers to enjoy and be inspired by it.

The Artist Residency Programme would support artist at a critical point in their career development by providing the house rent free for up to five years.

The residency would work with key stakeholders including Te Papa, AAG, ELAM and ILAM to achieve that goal.

Initial aims of the Hanly House would be to raise capital to purchase the house and garden from the Family. Once established it is intended that house would host regular arts focused functions and support public access to events at the house, support public access to the  garden and raise operational funds through events, endowment fund, and edition sales.

ARTIST RESIDENCY DETAILS

  • Long term (3 -5-year residency programme)
  • Open to national and international artists through an arts partner organisation.
  • Selection Process and Programme in Partnership with Te Papa, AAG, ELAM, ILAM
    • Artist to be between 30 and 40 years old
    • Artist’s family welcome to reside with artist
    • On acceptance of the residency, The Artist will be expected to reside and work at the address for the duration of the period, with standard holiday breaks.
    • The residing Artist participation and outcome expectations would include
      • Attend the Annual Garden Party Functions at the house.
      • Speak at quarterly In Conversation programmes at the house or another arts organisation.
      • Deliver a body of work or installation that responses to the region.
      • Produce and gift to the Trust a series of limited edition to the value of $20,000 for fundraising purposes.

The Hanly Family Trust is currently supporting the development of the Hanly House proposal and is calling on individuals for support. Supporters can make immediate donations of $5 or more and can pledge donations which will help offset the establishment costs and enable the commissioning of further development plans.

Supporters can register at various tiers:

  • Heart 1M+
  • Kowhai 500K+
  • Dove 100K+
  • Hope 5K+
  • Activist 1K+
  • Benefactors will be acknowledged, onsite, in print material and at functions.

To subscribe or follow New Zealand Arts Review site – www.nzartsreview.org.

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For more information – hanlyhouse.nz

Contact diane.blomfield@icloud.com to discuss your pledge.

To subscribe or follow New Zealand Arts Review site – www.nzartsreview.org.

The “Follow button” at the bottom right will appear and clicking on that button  will allow you to follow that blog and all future posts will arrive on your email.

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PĀ – Te Huarahi ki te Kāinga  Hiria Anderson-Mita’s continuing journey

Reviewed by John Daly-Peoples

Hiria Anderson-Mita

PĀ – Te Huarahi ki te Kāinga Finding my way Home’

Tim Melville Gallery

Until November 15

Reviewed by John Daly-Peoples

Writing about Hiria Anderson-Mita a couple of years ago I noted that she “has never had to look far for subject matter. She only has to look around the room, out the window or down the road. Her paintings are essentially documentation of her daily life, painting what she sees, the people she encounters and her immediate experiences.”

Her domestic interiors or local views of her local environment were both mundane and intriguing.

This incongruity in many of her works give the images both a simplicity and sophistication. One could compare her paintings to the simple French Impressionist paintings as well as the recent landscape paintings of David Hockney, in creating timeless views.

In her latest exhibition the  paintings and view points have been extended, broadening out from the local to the wider area of hers and her ancestors land  so the exhibition becomes for her “a return to the ancestral landscapes that have shaped who I am.”

In the catalogue notes she writes “The tracts of farmland in these artworks hold the DNA and stories of my ancestors. Their ridges and valleys are layered with the pā sites of my tūpuna; connections that survey pegs and ownership papers can never sever.
 
In fact those pegs and papers are reference points for rediscovery.  

Through researching Māori Land Court records and field books made by 19th Century Government Surveyor William Cussen – alongside maps, archaeological files, photographs, oral histories and the living landscape itself – I am tracing the footprints of my tūpuna.

Each painting in this exhibition describes and locates a site of history and connection within the rohe of Ōtewa, Rangitoto Tuhua and the surrounding pā of Ngāti Maniapoto and Rereahu.

The pā tuna, the kohatu, the maunga, and the awa I paint were once sources of sustenance  for entire communities. I want to make them visible once more; to bring them into the light. And to reinsert our knowledge and our presence into the whenua from which we have been separated by pen and politics.

I have been guided by ancestors who still reside within me. My paintings are my journey home.”

Central to the works is the large “Ōtuaoroa” ($11,500) which is the original name for the area. The artist calls the painting “A map”, so the image is like the chart of a mythical land or a treasure map found in a children’s book with each road, farm, bend in the river all bearing a history. Many of these places are then seen in a larger format in other paintings such as “Puketarata Rd No2” ($3500) which is the view from her childhood home or “Hikurangi Pa” ($3250) a  bend in the river where her ancestors had been born and which sustained the local population with food.

There are also links to the geomorphological qualities of the land which had intrigued Colin McCahon and his study of the landforms and their history.

Puketarata Pā

This idea of discovering the history and formation of the land is seen in Puketarata Pā ($7500) where the landscape is inscribed with other information such a pre-European name, survey number, the indication of tracks or landforms as well as the Google Earth Coordinates.

Turamoe Pa Otuaoroa (Te Kooti’s Lookout)

Most of the works have personal connection to the artist and their importance and significance is made clear from their titles of the catalogue notes. So, there is the obvious “Otewa – My Mothers Ancestral Home ($3500) as well as “Turamoe Pa Otuaoroa (Te Kooti’s Lookout)” ($3250) featuring the hill site where Te Kooti spent the last years of the Land Wars.

Otwea Pa – Into the Future

Most of the works in the exhibition are landscapes but there are a few are more emblematic. One “Otewa Pa – Into the Future ($5750), a portrait of a niece where the artist envisions the future and  there is the more abstract “Hinaki a Rautawhiri / Te Awa a Tane Pa Tuns” ($4750) which looks to the past with a design  featuring netting used to trap fish and fowl.

The paintings in the exhibition paintings along with a poem she has written, “her return Home” as well as many of her previous paintings build a visual biography of her personal connections with the land, a history which is both personal, tribal and mythological.

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Exhibition of Michelangelo’s Sistine Chapel coming to Wellington for Christmas

Reviewed by John Daly-Peoples

Michelangelo Creation of Adam

MICHELANGELO – A Different View 

Tākina, 50 Cable Street

December 22 – February 8

Reviewed by John Daly-Peoples

The Sistine Chapel at the Vatican is home to one of the greatest artistic accomplishments in history. It was there in the early 16th century that Michelangelo created the brilliant religious frescoes on the ceiling telling the stories from Genesis. He also painted The Last Judgement on the altar wall, depicting the Second Coming and the Final Judgement.

While millions of viewers have visited the chapel in Rome each year it is not always the most pleasurable experience with the room  crowded with hundreds of people and a constant babble of voices. Having to crane one’s neck to see the ceiling surrounded by milling people is not the ideal way to see the work.

Now a new photographic exhibition attempts to replicate the experience with large reproduction of the Michelangelo’s ceiling and   The Last Judgement. The exhibition was shown in Auckland three years ago, attracting large numbers interested in the religious, art and historical significance of the works..

The exhibition has used state-of-the-art technology to reproduce photographs taken of the artworks following recent restorations

The printing techniques used have been able to  reproduce the colours, the details and  brushstrokes, even compensating for the curved nature of some of the paintings

The reproduction 4.6 metres by 20 metres –  about half the size of the actual ceiling but up close the images provide a new experience.

The image of the ceiling is laid out on the floor and adjacent to it is a viewing platform which provides a view which in many ways is better than the original. Even if you have seen the original this is a different experience as you can see the detail of the work and appreciate the overall design as well the juxtaposition of figures and colours.

Many of the smaller elements of the work which are hardly visible when standing in the chapel such as the small bronze-coloured medallions but these are clear now and add another level of complexity and  understanding to the work.

For many the work will be a religious experience seeing the stories from the Bible brought to life on a grand scale. For others it will be an admiration of the originality and skill displayed by the artist along with an appreciation of the working conditions he faced in creating the works.

Michelangelo, The Last Judgement

On the Sistine Chapel ceiling he painted his complex telling the story of the Creation according to Genesis, the beginning of the world. Then in the Last Judgment he presents the end of the world when the godly are separated from the ungodly. Here the scene is presided over, not by the old, bearded god of the ceiling but by a youthful dynamic figure. Michelangelo also included a self-portrait – a flayed skin  which is something of a metaphor of the artist who considered himself to have been eviscerated by the whole painterly journey.

The ceiling painting is a stunning example of trompe l’oeil with the painter creating an illusory architecture with marble putti supporting a cornice on whose regularly placed outcrops are stone seats on which, nude figures are seated along with images of major Prophets and Sibyls seated on monumental thrones .

Michelangelo, Delphic Sibyl

Michelangelo had a difficult task in reconciling the ideas of Renaissance Humanism with the theology of 16th century Christianity. This was because the Church emphasized Man as essentially sinful and flawed, while Michelangelo was focused on Man’s beauty and nobility. The  two views were irreconcilable and led to later problems such as the nudes of the Last Judgment having drapery painted over their testicles after the artists death.

For Michelangelo it was the creation  of the  human body which was paramount. In his depiction of the creation of Adam it is not so much the creation of a man but the creation of a body and this awe in the beauty of the human body is repeated in many of the figures both naked and clothed

Prior to the Renaissance images of God were rare and generally symbolic. In the early Renaissance such image depicted a patriarchal God the Father as an old man, usually with a long beard. Michelangelo’s image of God saw him with almost human qualities. In the second scene, the Creator is fully defined and heroic and we even see a rear view of him with his buttocks visible through purple drapery.

Also included in the exhibition are images of   the lower frescoes in the chapel. Often given less prominence these wall paintings by several artists including Botticelli, Perugino, Ghirlandio and Matteo da Lecce depict the Life of Moses and the Life of Christ. They were all  completed in twenty-five years before Michelangelo began work on the ceiling.

They are impressive  paintings but do not have the same power as those of the Michelangelo works Rather than just tell stories he attempted to create emotional responses through the power of gesture.

Many of these artists were showing off their draughting and painterly skills using the relatively new ideas of perspective with Perugino’s Christ Giving the Keys to St. Peter being a fine example. Michelangelo does not use these techniques instead using his knowledge of anatomy to create tactile human figure in three dimensions.

When one compares the naked torsos in The Disputation over Moses’ Body by Matteo da Lecce. with those of Michelangelo’s one can see his consummate understanding of the human figure.

Important to an understanding of the paingtings is the role that the Pope Julius II played in commissioning the works. He was a warrior pope and he chose his papal name not in honour of Pope Julius I but in emulation of Julius Caesar. He was one of the great pre reformation humanists seeing links between the Ancient Greeks and this can be seen in other works he commissioned by Raphael  such as  The School of Athens (also in the Vatican) being painted at the same time as Michelangelo was working on the  Sistine ceiling

Like Julius the individuals faces portrayed are bold and dramatic and filled with energy. Compared to the figures in the lower frescoes these are strong personalities which speak of the need for militant Christians, not the softer versions of the lower frescoes.

Michelangelo’s inventiveness can be seen  in the figures he creates. He has used the faces of ordinary people. He probably used the faces of people he saw in the streets or in the church not the stereotypes normally used. These figures are men and women who walked the streets of the sixteenth century Rome.

Michelangelo’s masterpiece combines the worlds of art, religion, science, and faith in a provocative and awe-inspiring work of art.

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Victoria Kelly and Rossini take different approaches to Stabat Mater

Reviewed by John Daly-Peoples

Stabat Mater

NZSO
Auckland Town Hall

September 3

Reviewed by John Daly-Peoples

The NZSO latest concert “Stabat Mater featured two works based on the image of the Virgin Mary standing at the site of Christ’s crucifixion which had led to numerous compositions and art works has which has added to the church’s iconography and rituals.

Rossini’s Stabat Mater complete in 1841 was based on the medieval Latin poem describing the Virgin Mary’s grief at the crucifixion of her son while Victoria Kelly’s Stabat Mater was a response to both Rossini’s work and the medieval text. Kelly’s work was less of a sorrowful meditation on to the event but rather a reflection on the misogynistic nature of the text.

Rossini’s Stabat Mater featured three New Zealand singers: soprano Madison Nonoa, mezzo-soprano Anna Pierard, tenor Filipe Manu along with Australian bass-baritone Jeremy Kleeman.

The singers were joined by Voices New Zealand Chamber Choir, which also performed during Kelly’s new work.

The orchestral opening of Rossini’s Stabat Mater was very operatic contrasting with the low, soft sounds of the choir, as though angelic voices were descending.

The Air that followed had a rather breezy tone and Filipe Manu finely nuance delivery was rich in emotion as he sang about the sword that pierced the Virgins heart. Jeremy Kleeman in a later Air displayed a fine tightly controlled voice with a luxurious sound.

The duet revealed the colourful voice of Madison Nonoa along with the more fulsome sounds of Anna Pierard. Together they were able to convey the torment and grief of the Virgen.

The Quartet which saw the four soloists elegantly interpreted the text, their voices complementing g each other. Their singing did highlight one of the problems with Rossini’s major failing with the work in not assigning characters at the crucifixion to the individual singer – The Virgin, Mary Magdalen, John, the two thieves.

In the Cavatina section Anna Pierard showed drama in her voice along with some terse vibrato and in her Air  Madison Nono started off with barely a whisper which was take up by the choir which turned inti a thunderous sound, her light, piercing  voice seeming to be the Virgin overwhelmed by the choir

In the final quartet the four soloists emphasised their individua voices, seemingly disconnected unfocussed somehow replicating the discord and cacophony which would have occurred during the time of the crucifixion. All this was brought to a conclusion with the chorus and their transcendental Amen.

Victoria Kelly’s response to the medieval text and Rossini use of it “provoked an overwhelming sense of rase and sorrow in me” she has written. Rather than see the texts and the event form a religious perspective she has seen the misogynistic and religious oppression which is tied to much of the church’s teachings. She has taken a revisionist approach and her text for the work is full of critical lines such as

“She wants no choirs castrated,

No congregation tithed,

no people bound and silenced.

no false priests fellated.

The work opening with a low electronic sound leading to the murmuring strings which created a sense of travel or /transition as though we were being transported back to an earlier time.

Much of the time the work sounded like a lament, the sombre singing of the choir and the music interwoven, the text reinforced by the tension and intensity of the choir.

The choir displayed a nice balance between singing and choral speaking their quality, pitch, power, tempo, effective in conveying the meaning and emotion of the work.

The phrase” She does not mourn” occurred several times through the work and was repeated at the conclusion as the words slowly and softly disappeared.

The dark brooding sounds of the final moments of the music contrasted with the angelic voices of the choir and rather than end with a b ang something triumphant like the Rossini it ended with a whimper.

Making her New Zealand debut was Italian conductor Valentina Peleggi whose lively conducting, sweeping gestures and close attention to the soloists and choir ensured an impressive performance.

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NZ Rustic: The NZ Dream

Reviewed by John Daly-Peoples

New Zealand Rustic

By Kate Coughlan with Tessa Crisp & Yolanta Woldendorp

Bateman Books

RRP $59.99

Publication Date October 1

Reviewed by John Daly-Peoples

One of the dreams of many New Zealanders is of a return to nature, living in a house in sympathy with the environment, possibly living off the land, even living off grid.

For many that dream has become a reality and a new book “New Zealand Rustic” highlights that reality with a focus on six houses.

There are a few introductory sections on lighting, texture, colour, natura light and air and styling which help define the formal aspects of good design which are seen in the houses. The major part of the book is devoted to six significant houses from the North and South Islands. There is Manukaru in Queenstown, Ginkgo Point in Omaha, Rumble Bay in Marlborough, Waiau Homestead at Gisborne’s Wainui Beach, Raggedy Ridge House between Alexandra and Omakau, Te Au Homestead near Mahia and Manukard Gard at Glenorchy.

Raggedy Ridge House Image. Tessa Crisp

Each of the houses has a history. The Waiau Homestead at Gisborne’s Wainui Beach began life as a double bay villa on a farm on the East Coast before being moved to its current location, and the severe Raggedy Ridge House which is built among the rocky outcrops of schist seems to made of the local stone forced out of the ground, both an alien intrusion and an almost  organic design connected to the landscape.

Where The Raggedy Ridge House is built of concrete many others are constructed from natural materials. Ginkgo Point has no concrete and the interior use of unpainted timber and recycled material gives the interior spaces a simplicity and warmth which is enhanced by the clever use of light.

The earth house concept is centuries old but more recent ecological concerns have seen many built in the last fifty years. Such homes as Jimma Dillon’s self-built Rumble Bay house. offer excellent insulation, providing stable temperatures that keep them cool in summer and warm in winter. As the author notes of the house “This is a world without the 4×2 rule of conventional building”. It is a house where floors, walls and ceilings blend into a continuous flowing surface like a Hundertwasser creation. the whole building sheltering under 150 tonnes of earth.

Te Au Homestead Image. Brent Darby

Tessa Crisp’s photography captures the drama and isolation of the houses and the landscape they are set in. There are views of rock formations, the sea and mountain ranges, all of them emphasising the both the rugged beauty and the serenity which the New Zealand landscape can offer. She also manages to capture the sense of the intimacy of the interiors where objects give the houses their own individuality. In some cases there are art works which add interest such as Gingko Point House with works by Michael Smither and Tony Lane.

Yolanta Woldendorp has designed stylish book where photographs and text combine to provide an appreciation of the houses – their construction, details of surfaces, decoration and orientation to the surrounding environment.

The book allows the reader / viewer to vicariously enjoy what the owners have enjoyed in their designing, building and decorating of these homes.

To subscribe or follow New Zealand Arts Review site – www.nzartsreview.org.

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Louise Bourgeois exhibition coming to the Auckland Art Gallery

John Daly-Peoples

Louise Bourgeois, The Couple, 2003, Auckland Art Gallery Toi o Tāmaki, on loan from a private collection. Photo: Christopher Burke, © The Easton Foundation /Licensed by Copyright Agency, AU

Louise Bourgeois: In Private View 

Auckland Art Gallery

September 27 – March 15 2026

John Daly-Peoples

Auckland Art Gallery Toi o Tāmaki will present the first solo exhibition in Aotearoa New Zealand of Louise Bourgeois (1911–2010), one of the most intriguing and influential artists of the last century.

Opening 27 September, Louise Bourgeois: In Private View brings together a selection of works from an international private collection, exhibited publicly for the first time. The exhibition spans over six decades of Bourgeois’s career, from early paintings made in 1945 to a fabric work from the final year of her life

Auckland Art Gallery Senior Curator, Global Contemporary Art, Natasha Conland, says, “Bourgeois remains a defining figure in late twentieth-century art with the ripples of her influence still being felt today. She is known for her highly personal and idiosyncratic sculptural practice which has lent her a special place in the history of art.” “The works in the exhibition are from a private collection lived with over many years, reflecting a deep and personal appreciation of her practice.”

Widely celebrated for her psychologically charged and bold sculptural practice, Bourgeois explored themes of memory, family, the body and the subconscious, often drawing from personal experiences.

She is best known for her series of large spider sculptures, which have been installed in many major international cities.

Highlights include paintings and her first series of sculptures, the Personages, from the 1940s and early ‘50s; Lair sculptures from the early 1960s; and significant later works, such as textile-based sculptures and sculptural enclosures.

Louise Bourgeois. Spider VI

Spider VI (2002) is a wall-mounted example of her internationally acclaimed series of spider sculptures, which she began in the mid-1990s. Also featured is her extraordinary hanging sculpture, The Couple, and late outdoor piece, Eyes.

 A series of curator tours and talks, open lates, as well as family-friendly activities has been programmed with the exhibition. The Gallery Shop has also launched a new range of Bourgeois inspired products which includes socks, brooches, books and more.

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Pop to Present at Auckland Art Gallery

John Daly-Peoples

Andy Warhol. Triple Elvis

Pop to Present: American Art from the Virginia Museum of Fine Arts 

Auckland Art Gallery

November 8th 2025–March 15  2026

John Daly-Peoples

This year the Auckland Art Gallery  scored a great success with their “A century of Modern Art” exhibition sourced from the Toledo Museum of Art. Not only was it an extensive look at the art of the twentieth century but also included some significant works.

Later this year the  gallery will be looking to repeat the success of that exhibition with “Pop to Present” a major show highlighting the diverse artistic voices from the United States, spanning from1945 to the present day.

Opening in November, “Pop to Present:” will be showing American Art from the Virginia Museum of Fine Arts,  52 works reflecting eight decades of extraordinary artistic experimentation and cultural transformation in the United States. The exhibition includes abstract paintings, vibrant Pop canvases and hyper-detailed photorealist compositions along with Minimalist sculptures, richly textured pieces inspired by craft and domestic traditions, and contemporary figurative works that explore questions of identity, power and representation.

Showcasing 28 works by women and African American and Indigenous artists, the exhibition places well-known names in conversation with artists from diverse backgrounds to offer a broad and inclusive overview of recent American art. Artists featured in this comprehensive survey include Benny Andrews, Thornton Dial, Roslyn Drexler, Elaine de Kooning, Willem de Kooning, Helen Frankenthaler, Sam Gilliam, Philip Guston, Barkley L. Hendricks, Norman Lewis, Virgil Ortiz, Howardena Pindell, Jackson Pollock, Martin Puryear, Jaune Quick-to-See Smith, Mark Rothko, Kiki Smith, Clyfford Still and Andy Warhol.

“Experimenting with new materials while responding to the cultural and technological shifts of their time, the artists featured in Pop to Present challenged America’s social and artistic norms in ways that are still meaningful today,” says Kenneth Brummel, Curator, International Art, Auckland Art Gallery. “The exhibition also presents a large number of works by artists rarely seen in this part of the world”

Alma Thomas. Forsythia and Pussy Willows Begin Spring

Standouts in the exhibition include” Forsythia and Pussy Willows Begin Spring” a vibrant colour-field abstraction by Alma Thomas, an iconic Pop landscape by Roy Lichtenstein, and Andy Warhol’s Triple Elvis (1963).

Warhol’s “Triple Elvis” was based on the  singer-turned-gunslinger portrait of Elvis Presley on a publicity photograph for the 1960 western Flaming Star. This public persona was ideally suited to Warhol’s aim to focus on surface appearance rather than psychological interpretation. The overlapping multiple figures suggest individual film frames and cinematic motion, while the work’s metallic background evokes Hollywood’s silver screen.

Barkley Hendricks. Sisters (Susan and Toni)

Barkley Hendricks was an American painter and photographer who revolutionized portraiture through his realist and post-modern paintings of Black Americans living in urban areas in the 1960s and 1970s. “Sisters (Susan and Toni)” is a painting of two stylish women Hendricks met in Boston belongs to a series of works with dark backgrounds, against which the bright shirts and jewellery stands out.

This work and others in the exhibition are an indication of the strength of the museum’s holdings of art by black American artists of the American South.

The museum is among the largest art museum in North America for area of exhibition space and its comprehensive art collection includes ancient art, African art and American art, British sporting art, and Himalayan art. As part of their exhibit of decorative arts the museum has the largest public display of Faberge eggs outside of Russia, owning five. It is one of the first museums in the American South to be operated by state funds.

“We are proud to share the overall breadth of the VMFA collection, and in particular the importance of the Sydney and Frances Lewis collection that anchors it”  says exhibition curators Sarah Powers and Alexis Assam the Regenia A. Perry Assistant Curator of Global and Contemporary Art at the Virginia Museum of Fine Arts.

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Reviews, News and Commentary

World Press Photo Contest: the best of photojournalism

Reviewed by John Daly-Peoples

Image Ye Aung Thu Documenting the conflict in Burma

World Press Photo Contest

Presented by Rotary Club of Auckland

131 Queen St Auckland

Until 24 August,

Reviewed by John Daly-Peoples


The World Press Photo Contest is one of the most important photographic exhibitions and has been held every year since 1955.

While the focus is on the major political, social development and changes around the world it also presents aspects of sports and culture along with the drama and humour of everyday life.

The 2025 exhibition has six worldwide regions – Africa, Asia, Europe, North & Central America, South America, and Southeast Asia & Oceania and four categories (Single, Story, Long Term Project and Open Format). The winning entries from the six regions in each category form this exhibition with four global winners chosen.

The exhibition highlights significant global events and issues through powerful photojournalism and documentary photography. This year’s exhibition, presents a diverse range of subjects, including the human cost of conflict, the impact of climate change (like the Amazon droughts), political events, and stories of human resilience and cultural identity.

The exhibition rarely shows New Zealand work  but this year the Belarusian, New Zealand based photographer Tatsiana Chypsanava is included with her award-winning group of photographs titled “Te Urewera The living ancestor of the Tuhoe people” which includes is an image of Tama Iti.

The top honour for 2025 was awarded to Samar Abu Elouf’s haunting image of nine-year-old Mahmoud Ajjour, who lost both arms in an Israeli airstrike in Gaza City.

Image by Samar Abu Elouf

The exhibition includes a special display marking 70 years of World Press Photo, offering a look back at the evolution of photojournalism and its impact.

Donald Trump is the focus of a work by Jabin Botsford showing members of the US Secret Service helping Republican presidential nominee Donald Trump off stage moments after a bullet hit his ear during a campaign rally at the Butler Farm Show Grounds, Pennsylvania

Image by Jabin Botsford

Mosab Abushama’s image of a groom at his wedding in Omdurman, Sudan, where weddings are traditionally  announced with celebratory gunfire. He asked a friend to document his wedding on his cellphone in a city constantly targeted by airstrikes.

image by Mosab Abushama

Gaby Oráa photograph shows Venezuelan opposition leader María Corina Machado as she greets supporters during a campaign rally in 2024. She was barred from running and as a result, she endorsed the former ambassador as the opposition’s candidate and led his political campaign across the country.

Image Gaby Oráa

Brazil’s Gabriel Medina was captured by Jérôme Brouillet as he bursts out triumphantly from a large wave in the fifth heat of round three of men’s surfing, during the Olympic surfing at Teahupo’o, Tahiti, French Polynesia  in 2024.

Jérôme Brouillet

The exhibition is brought to Auckland by the Rotary Club of Auckland as a fundraiser for charity. This year the profits will go to Rotary youth programmes, interact and Rotaract, and PHAB an inclusive organisation dedicated to empowering individuals with disabilities.