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Aotearoa Art Fair: A Selection

John Daly-Peoples

Aotearoa Art Fair April 30 – May 3

At the end of the April, for four days the Aotearoa Art Fair will once again take over the Viaduct Events Centre on Auckland’s waterfront.

For four days, the Viaduct Events Centre will be New Zealand’s most exciting cultural destination with 60 leading galleries presenting work by more than two hundred artists. The works on display will feature painting, sculpture, photography, ceramics, installation art and more. The galleries presenting work are from leading galleries throughout New Zealand as well as major galleries from Australia.

This is the ideal venue for first time collectors as well as those expanding their collections. It is also a chance to hear experts and seasoned collectors talking about art including a session on starting an art collection or art collective featuring Phillida Perry (Kunst Art Group), Christine Fernyhough (Prospect Art Group – New Zealand’s first Art Group), and collector Anna Dickie (Artichoke Art Group).

There are a number of Artists Talks including Yuki Kihara, the New Zealand representative for the 2022 Venice Biennale, talking about the impetus behind her sculpture series ‘Dresstories’, featured at the Aotearoa Art Fair. ‘Dresstories’ references photographs of unknown Sāmoan women taken by the late 19th century NZ colonial photographer Thomas Andrew.

There is also New Zealand-born, Melbourne-based artist Richard Lewer for a first-hand insight into his latest body of work, a compendium of fifty paintings. Offering a snapshot – and social commentary – of our world in 2026, this deeply personal yet collectively resonant body of work, captures the good, the bad and the ugly.

Lissy & Rudi Robinson-Cole will be talking with Nigel Borell talking about their artworks which explore mātauranga Māori and the importance of ancestral knowledge through crocheted woollen sculpture. To date the artists’ largest and most ambitious project has been Wharenui Harikoa (House of Joy), a full-size crocheted meeting house created. They will talk about the boundaries between craft, object art and conventional fine arts at present.

Galleries presenting work by New Zealand and Australian galleries

Sanderson

Simon Kaan, Marama Series IV

Simon Kaan, Marama Series IV, 2026

Ink and oil on board

1250 (w) x 950 (h) mm

$14,000

For Aotearoa Art Fair 2026 Simon Kaan has created a new series of Marama paintings. Made in his studio in an intense period following a close friend passing away the series explores the interplay of light, darkness, and spiritual symbolism, drawing on the Māori concept of the Marama (the moon) as a guiding force that is comforting and ever-present. Through layered textures and subtle tonal shifts, the works evoke a contemplative atmosphere that reflects both the natural rhythms of life and our inner emotional worlds.

Freeman White, Sonata,

Freeman White, Sonata, 2026

Oil on linen

370 x 270 mm

$3750

For the Aotearoa Art Fair 2026 Freeman White has created a new series of dynamic seascape paintings capturing the shifting moods of the ocean. Using layered brushstrokes and subtle colour transitions the works explore the power and tranquillity of the sea. The artworks emphasize the interplay of light and water, creating scenes that feel both animated and harmonious. Several of the paintings began as en plein air studies, described by White as ‘physical embodiments’ of his memories of place, executed in situ to provide a ‘deeper understanding’ of the subject. Some of these studies are included in this body of work.  

Parker Contemporary

Melissa J Harvey
Pride (from The Guardians series)

Melissa J Harvey
Pride (from The Guardians series), 2025
Scuptie stainless steel and concrete
Dimensions variable
$480 NZD

Developed during a residency at the renowned Morgan Conservatory in the United States, Pride forms part of Melissa J Harvey’s Guardians series, a body of work drawn from recurring dream imagery. In this work, the guardian appears as a watchful presence, reflecting themes of protection, instinct and transformation.

Claudia Husband, Penumbra Drift III, 2025

Claudia Husband
Penumbra Drift III, 2025
Lithograph on Awagami Kitikata and Magnani Pescia
38 x 28cm

$750 NZD

Clouds drift across our skies with a quiet presence, evoking peace, joy, awe and sometimes unease. Though untouchable, they hold immense power: absorbing, reflecting and refracting light, they can obscure the sun and moon or amplify their intensity. In this work, cloud like formations become a meditation on the human psyche, drifting in isolation yet inevitably drawn back toward one another.

Alethea Richter Filtered Light #2

Alethea Richter

Filtered Light II, 2024
Woven multilayer silkscreen on cotton rag, custom framed
76cm x 43.6cm
$6,000 NZD

Filtered Light #2 forms part of a new body of work by Alethea Richter that investigates how the materiality of hand silk screen printing and hand-woven structures can respond to visual uncertainty in the post digital era. Through layered analogue processes, the work reflects on how images are filtered, interrupted and reassembled through material and touch. Filtered Light II was recognised as the winner of the 2025 Burnie Print Emerging Artist Prize.  

Sally Dan-Cuthbert Gallery

Marion Borgelt, Liquid Light: Butterfly

Widely regarded as one of Australia’s most significant and enduring contemporary artists, Marion Borgelt makes her highly anticipated New Zealand debut with new work from three of her most celebrated series: Lunar, Liquid Light, and Strobe. Borgelt’s multidisciplinary practice is distinguished by its sustained investigation into cosmology, optics, time, and the natural world; works that move fluidly across scale, form, and medium, engaging with the fundamental forces that shape our understanding of the universe. Her debut presentation at Aotearoa Art Fair marks an exceptional opportunity to encounter the full breadth and ambition of her evolving vision.

 Life cycles and nature are conceptualised in Borgelt’s intriguing, Liquid Light: Butterfly Series. The life cycle and flutter of butterfly wings is referenced through Borgelt’s expert, delicate use of Belgian linen where exquisite colours create an intriguing and mesmerising textile work.

Lisa Reihana Quills

Lisa Reihana is celebrated internationally as an artist, producer, and cultural interlocutor, she presents new images from Maramatanga and Nomads of the Sea, works that continue her groundbreaking inquiry into contemporary photographic and cinematic languages, and the complex intersections of identity, history, place, and community. A major figure in Pacific and indigenous art discourse, Reihana’s practice has earned her an outstanding international reputation. Her iconic film in Pursuit of Venus [infected] will screen at the fair, accompanied by images from the series. With all editions now sold, Artist Proof 1 is the sole remaining primary market opportunity from this landmark work.

Quills is a photograph from Lisa Reihana’s series Nomads of the Sea – a richly layered narrative that follows directly from her acclaimed Venice Biennale work in Pursuit of Venus [infected]. Nomads of the Sea weaves historical fact with fiction to explore the tensions between cultural leadership, spiritual custom and egotistical desire in the face of foreign political challenge in the 1800’s New Zealand, told through the eyes of two formidable female protagonists.

Milford Galleries

Paul Dibble: The Lost Garden (2023)

Paul Dibble: The Lost Garden (2023)

Combining the pathos of loss with the plural optimism of our unofficial national flower, the kōwhai, Paul Dibble’s The Lost Garden is a powerful narrative of loss as well as a celebration of being.  Lyrical and fluid, and quite simply beautiful, the extinct huia sits atop the metaphorical circle of life, looking back in judgement of who we think we are and our past behaviours.

Darryn George: Whakamārie #1

Darryn George: Whakaari #1 (2025)

Darryn George seeks to honour and uphold the mana of people whose names are known and those whose quiet influence has shaped the artist’s life.  Whakaari draws inspiration from Barnett Newman – whose monumental fields of colour are punctuated by vertical lines intended to guide the viewer toward the metaphysical or spiritual.  Encompassing meanings of calm, comfort, and the restoration of peace across emotional, relational, and spiritual dimensions, Whakaari responds to Newman’s ambition by imbuing minimalist abstraction with a renewed sense of meaning and presence.

Jane Ussher: Scott’s Hut Cape Evans 4

Jane Ussher: Scott’s Hut Cape Evans 4 (2008)

Long acknowledged as one of New Zealand’s foremost portrait and documentary photographers, Jane Ussher’s internationally acclaimed photographs of Robert Falcon Scott’s historic hut at Cape Evans honour the early Antarctic explorers.  Creatively manipulating light, Ussher reveals the minutiae of daily life, the rigours of scientific endeavour, and the profound isolation of Antarctica’s extreme environment, highlighting the human stories embedded within these pioneering journeys.

McLeavey Gallery

Bill Hammond Untitled (Wainui work 1)

Bill Hammond

Untitled (Wainui work 1) and Untitled (Wainui work 2)

Soon after these two works were created, the late William McAloon reviewed a Hammond show at Peter McLeavey Gallery. He described this period as Hammond at “the height of his painterly powers”. Pinned to the wall beside these two panels was a postcard McLeavey wrote to Bill from Golden Bay, writing while surrounded by tūīs, bellbirds and Godwits. Entertained by their splendid dawn chorus.

Zhu Ohmu

Zhu Ohmu

Over the past year in Paris, Taiwanese /New Zealand artist Zhu Ohmu completed a three-month residency using the time to experiment with conceptual idea including her phone tile works, reflecting distance from home.

In gradually, then suddenly, the works explore intimacy, distance, and the traces we leave in our attempts to stay close. The hand-coiled ceramic vessels are based on the finger-smudged impressions left on phone screens.

The hues of blues that colour her were inspired by Rebecca Solnit’s A Field Guide to Getting Lost, where blue becomes the colour of longing- “the colour of where you are not.”

Ruth Ige

Nigerian artist Ruth Ige who is currently based in Auckland was recognized as the 2025 recipient of the prestigious Rydal Art Award for her work “And you stood in your power”  which showcased her unique style using second-hand plywood, oil sticks, dried leaves and acrylic paint.

Her figures are powerfully set within landscapes or colour fields of blue—impressionistic and speculative spaces that remain purposefully undefined. Her palette draws on the deep lineages of Nigerian indigo fabric traditions and the cultural significance of blue more generally for African communities, for whom it symbolises spirituality, protection, and love.

Artis Gallery

Neil Dawson

Neil Dawson, Kererū
Neil Dawson , Kōtare 

We will be presenting three feathers by Neil Dawson at the 2026 fair, a Kōtare and Kererū (both unique pieces) and a Huia feather which is an edition of 5, which is yet to arrive.

Feathers have long been a recurring motif in Neil Dawson’s practice, appearing in works installed globally—from Touchdown near Transmission Gully in Wellington to sites including the Art Gallery of NSW, Sam Neill’s Central Otago winery, and Shanghai’s skyline.

These new works continue that exploration, using the feather as both subject and point of departure. While visually immediate—light, colour, and a sense of effortless movement—they are underpinned by a strong focus on structure. Feathers are highly refined natural forms, engineered for flight and balance, and Dawson draws attention to this underlying complexity.

Precision-cut from aluminium and polycarbonate, the works heighten surface qualities—iridescence, scale, and finely detailed barbs that respond to light and space. Suspended, they appear to hover, reinforcing Dawson’s long-standing interest in weightlessness and spatial illusion. What initially reads as delicate and decorative reveals itself, on closer inspection, as carefully engineered and exacting.

Jordan Barnes

Jordan Barnes

In this series, Jordan Barnes revisits the language of childhood—makeshift forts, draped fabrics, and improvised spaces—as sites of comfort, imagination, and retreat. These fleeting structures become quiet monuments to a time when the boundaries between reality and imagination were fluid.

Barnes approaches nostalgia as something reconstructed rather than fixed. Veiled forms suggest both presence and absence, while shifts between loose and tightly rendered passages draw the viewer inward.

Born in New Plymouth, Barnes is known for his psychologically charged figurative works. A multiple finalist in the Parkin Drawing Prize, he has exhibited widely and was awarded the inaugural NZAAT Artist Grant in 2010.

Josh Olley

Josh Olley

The work depicts a man’s hand endeavouring to squeeze blood from stone — a metaphor for perseverance and tenacity. 

“As an artist, the challenge of raising my family through stone sculpture has, at times, felt impossible — yet I feel I have achieved this. This work is an encouragement to others to tackle the seemingly impossible.” – Josh Olley. 2025 

The hand is sculpted true to form, embodying strength, tenacity, and determination. The sculpture is carved from a single stone block, ensuring unity of material and form.

Foenander Gallery

Roger Mortimer
Te Anau 2026, 
watercolour, gold dust and acrylic lacquer on canvas on canvas.
1220 x 1120mm 
$16,000

Roger Mortimer  is one of New Zealand’s most significant living artists working in the ‘landscape’ genre. Mortimer has been aptly described as ‘a contemporary visual mythologist’ and is widely recognised for his distinctive use of medieval imagery, juxtaposed with early marine maps of Aotearoa.  His work gives a post-modern and post-colonial take on the charting of the local coast lines. Mortimer graduated from the Elam School of Fine Arts in 1999. In 2014 he was the Paramount Award Winner in the Wallace Art awards – one of New Zealand’s top art awards. In 2017, a survey exhibition of his work, ‘Dilemma Hill’, was shown in public galleries in Wellington and Auckland.  

In 2021 Mortimer had three works included in the landmark exhibition “Oceania Now: Contemporary Art from the Pacific” at Christie’s in Paris – a showcase which represented a unique opportunity for the French and international market to engage with some of the most important and established artists working in New Zealand today. The same year also saw the publishing of: Apocrypha: The Maps of Roger Mortimer  – a 160 page monograph with essays examining the last 12 years of Mortimer’s map paintings and weavings. Mortimer’s works feature in a range of significant public, corporate and private collections.

Vipoo Srivilasa

Vipoo Srivilasa, is a celebrated Thai-born ceramicist based in Melbourne

Vipoo Srivilasa
Calm Blossom (left) Lucky Blossom (Right), 2026
Ceramic, glaze, cobalt pigment and gold luster
Approx: 410 x 230 x 110mm (each)
$9,500

Vipoo Srivilasa, is a celebrated Thai-born ceramicist based in Melbourne and this is first time exhibiting in Aotearoa!

His playful and ornate ceramic works explore themes of migration, spirituality and human connection.
Vipoo’s new works for the fair are from his ongoing blossom series which incorporates flowers as a metaphor for friendship:
Just as flowers brighten our surroundings and bring beauty to our lives, friendships blossom and grow, adding colour and vibrancy to our experiences. They remind us that, like a well-tended garden, friendships require care and attention, but the rewards are boundless.”
The character’s fingers form ‘V’ signs as ‘a universal gesture of peace, friendship and happiness,’ Srivilasa explains
Despite the challenges we face, we can find solace and strength in our connections with others. By including this symbol, I want to convey that everything is okay, and that together, we can create a peaceful and joyful world.”

With career spanning more than 20 years, Vipoo Srivilasa has created intricate and elaborate artworks that reflect his bicultural experience living between Australia and Thailand. Working mostly in ceramic, he celebrates the intersections and overlaps between our cultural, social, philosophical, and environmental ideologies with a mix of humour and reverence, iconography and ornamentalism. His works often explore the dark parts of experience including isolation, loneliness, nostalgia, as well as joy, beauty, and hope in the midst of these struggles. Vipoo has exhibited extensively around the world, including Museum of Fine Arts, Boston; Saatchi Gallery, London; Ayala Museum, Philippines; Yingge Ceramics Museum, Taiwan; Nanjing Arts Institute, China and the National Gallery of Thailand. His work is held in national and international public collections across the globe including Henan Museum, China; Roopanakar Museum of Fine Arts, India; Craft Council, UK, and the National Gallery of Australia. In 2021, Vipoo was awarded the Ceramic Artist of the Year by the American Ceramic Society for his contribution to the global clay community – and is a nominee for the Legacy Award, at the 2026 Asian Pacific Art Awards -awarded to an individual or arts organisation, that has demonstrated leadership and a long-term commitment to intercultural and international practice.

Vipoo Srivilasa, 2026
Sacred Blossom
Ceramic, gold glaze, handmade porcelain flowers and mixed media 
390 x 180 x 120mm 
$9,500

Neal Palmer

Neal Palmer
Light the Way
Acrylic and Silver Leaf on Aluminium Panels
1850 x 1850mm

Formally Neal Palmer’s large Kauri painting towers over the viewer and the gilded silver background gives the sensory impression of the dappled light shining through the branches.
The painting depicts Tāne Mahuta, and while this first impression of scale and perhaps the protection of its canopy are appropriate – the work also seeks to draw attention to Aotearoa’s complex ecology under stress.
With very few of these giant trees left after most of the forests were felled, the remaining Kauri are now threatened by Kauri Dieback Disease which has spread widely and kills quickly.

Dieback spreads through the soil infecting trees via their roots. There’s a lot going on under the surface that we need to understand before it’s too late.

A full-time artist since 1999, Neal Palmer has had 30 solo shows alongside participating in group shows and events at Artspace, Rotorua Museum, Hastings City Art Gallery, Artists in Eden and the Beijing and Los Angeles Biennial Art Invitationals. Palmer has been a finalist in the Molly Morpeth, Margaret Stoddart, Estuary Art & Ecology and the Wallace Art Awards and was an inaugural artist for the Karekare House residency and the most recent Artist in Residence at the Auckland Botanic Gardens (2022 – 2023_. 


Palmer’s painting practice revolves around exploring his natural environment and its visual language. “I have discovered subjects that can evoke strong emotional responses. I have been consistently interested in blending visual languages, and in exploring how the languages of colour, texture, pattern, and abstract forms can inform and cross-reference each other. One focus has been to develop work that uses the illusion of a photographic ‘depth of field’ to allow images to slip in and out of pictorialism and abstraction through shifting the viewer’s conscious reactions to colour, composition, and form.” 
 
Born in London, Palmer gained a Bachelor of Fine Art (hons) from Nottingham Trent University, where the work of his contemporaries Tim Noble and Sue Webster remain influential to this day. He moved to Aotearoa in the late 90’s, coming to terms with the natural environment of his new home, the artist engaged in painting again, to great success, finding a strong affinity and emotional nostalgic response from the native fauna. Allowing his work to slip in and out of pictorialism and abstract flatness; creating a tension between the paintings surface and the illusion of space. Aspiring for his work to be relational “on as many levels as possible” and passion for quality “mark-making that lifts the painting beyond the material world” is what drives this artist.

Nau Mai, 
Hardwood (Eucalypt, Jarrah) , Oil, Ngāi Tahu Pounamu & Woven KakahuDimensions Vary (approx: H2500 W240 x D 130mm each)$6,000 (each)

Anton Forde 

Anton Forde (Taranaki, Gaeltacht, Gaelic, English) began his carving journey at the age of 18, studying under renowned sculptors Paul Dibble, Gary Whiting, and Paul Hansen, before continuing his education with Professor Robert Jahnke at Massey University’s Māori Visual Arts Programme, Toioho ki Āpiti. Under Professor Jahnke’s guidance, Anton earned a Post Graduate Diploma in Māori Visual Arts with Distinction, followed by a Masters in Māori Visual Arts with First Class Honours.

Anton Forde’s carved timber pou stand watch like warriors awaiting in haka, this formation represents protection in standing together, and suggests a way forward in which one is guided by the ancestors of the past/

The artist, drawing upon his knowledge and connections, offers this position as one we might assume while navigating the increasingly uncertain times of climate change, from which we might conceive of ourselves as kaitiaki or guardians of the land rather than as its possessor.

His stately figures are at once a dominating and sheltering presence – in front of the,, we might take measure of our smallness in relation to the majesty of nature, of time, and of the many generations of people to have come before and who will come after.

 Forde’s artistic journey has taken him from Taranaki to Èire/Ireland, where he immersed himself in ancient art forms and themes. He now resides on Waiheke Island, a place that inspires much of his work. Over the past twelve years, Forde has exhibited both solo and in group exhibitions across Aotearoa/New Zealand, Èire/Ireland, and San Francisco, with a focus on sculpture and installation. His works are held in both public and private collections, locally and internationally. Central to Anton Forde’s practice is the exploration of our connection to the land, the majesty of nature, indigenous cultures, and the urgent effects of climate change. His works aim to inspire a deeper understanding and respect for our environment, with a focus on protecting the whenua (land) and moana (oceans) for future generations.

As Forde puts it: “With these works, my hope is to bring attention to the need for us to unify to protect Te Ao / our world. I hope these works connect us to our whenua and moana in a way that drives us to act, to protect them.”

Each of Forde’s pieces strives to make both an aesthetic and social statement, inviting viewers to reflect on their role in the ongoing dialogue around conservation and cultural preservation.

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Sculpture at the Aotearoa Art Fair

John Daly-Peoples

Bernar Venet

Art Fair Sculpture Trail at the Aotearoa Art Fair

The sculpture on show at the Auckland Art Fair is always one of the highlights of the show as it is often difficult to access and view large scale sculpture. This year the works on show have been expanding significantly with 24 large-scale works by 18 artists installed across the Art Fair precinct, which extends from the area outside the Events Centre to locations around the Viaduct Basin.

The trail will feature leading Aotearoa artists and major international names, along with strong Māori and Pacific representatives.

The artists include Bernar Venet, Braddon Snape, James Rodgers, Hye Rim Lee, Reuben Paterson, Paul Dibble, Caitlen Devoy, Peata Larkin, Martin Creed, a floating work by Gregor Kregar, and a shimmering installation by Lisa Reihana.

Bernar Venet’s Indeterminate Line is a steel form where bending and twisting are balanced with chance. Loops coil and unravel, reflecting the artists decades-long exploration of lines, geometry, and the interplay of order, chaos, and material presence.

David McCracken

 

In his 2026 work, the weathered corten steel operates as both object and aperture reflecting David McCracken’s enduring interest in balance, repetition, and the tension between solidity and illusion.

He creates forms that appear to extend beyond their physical limits, drawing the viewer into a quiet contemplation of the processes involved.

Ben Pearce

ARLOS, silk & RYOS, Ben Pearce’s large-scale sculpture celebrates nature, its strength, and its delicate balance. The boulder-like sections of his towering forms seem tethered to the firmament yet soar into the air like the supports of some natural colonnade. figurative aspects and character emerge giving them a sense of animated presence. Shapes and concepts emerge and disappear as the forms interact with the space around them.

Paul Dibble

Paul Dibble’s Healing a Busy World acknowledges the return of native birds into the built environments of our cities. His flattened volume, references to building outlines and modern architecture interspersed by rectangular windows filled with light and hope. We also see for the first time a new rich green patina and the emblematic, symbolic sticks of healing kawakawa reclaiming the city.

Reuben Paterson

Reuben Paterson’s Koro is a sculptural work from 2023. Crafted from cast aluminium, painted with automotive lacquer, and encrusted with glass crystals, it showcases Paterson’s ability to create works across a diverse range of media.

Through a diverse range of media he creates works which are visually hypnotic and conceptually nuanced.

Hye Rim Lee

Hye Rim Lee’s artistic practice navigates the fluid threshold between the real and the virtual, translating digital imagination into tangible form. Gold Rose emerges from her iconic 3D animation series White Rose, where virtual fantasies are reborn through material transformation. In this sculptural work, Lee transforms glass — a medium rooted in her digital world — to explore its dual nature: hard yet fragile, liquid yet solid, transparent yet opaque, in her cast Gold Rose.

Ngaroma Riley

Ngaroma Riley is an artist of Te Rarawa, Te Aupōuri, and Pākehā descent. She began her carving journey making Buddhist statues while working in Japan. Her work centres on Māori narratives, with a focus on retelling whānau, hapū and iwi stories through a wahine Māori lens.

Her work Kapahaka Queens is a shout out to all the aspiring performers — the ones who live and breathe haka, who learn their words on the bus, sing their waiata in the shower, practise their pukana in the mirror and who give their heart and soul to every performance.

Sione Faletau

Inspired by the Waitematā Harbour, Sione Faletau recorded its sounds and translated their frequencies into kupesi patterns. Lalava ke he Uho – Connected to the Essence is formed through intersecting lines, the sculpture speaks to the DNA strand, symbolising the harbour’s life-giving essence. Lalava – meaning to bind – connects sound, place and identity into a site-specific expression of the harbour’s mauri. This is the first time Faletau has worked on a large-scale sculpture with his earlier works focused on digital and video works.

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 Auckland Art Gallery announces the finalists for 2027 Walters Prize.

John Daly-Peoples

Image credit: Edith Amituanai, Vaimoe (video still), 2024. Digital video, sound. Cinematographer: Ralph Brown. Photo credit: Ralph Brown

Held every three years, the Walters Prize is widely regarded as Aotearoa New Zealand’s most prestigious award for contemporary art. Over its 24-year history, the prize has helped elevate contemporary New Zealand art, both nationally and internationally. Conceived as a platform to showcase excellence in the visual arts, it has bolstered careers, stimulated critical debate and enriched the cultural life of Tāmaki Makaurau and wider New Zealand.

Four artists have been selected by an independent jury for works exhibited between February 2023 and February 2026.

In making their selection, the jury made the following comments: “These artists have made an outstanding contribution to contemporary art in Aotearoa over the last three years, a period marked by political unrest, escalating conflicts, and environmental devastation. Rather than amplifying this turbulence through spectacle, they each respond to the disorientation of our times by turning an acute attention toward local and personal narratives, while expanding the material and conceptual possibilities of their practices.”

Edith Amituanai (born 1980, Tāmaki Makaurau Auckland) is a New Zealand-born Samoan lens-based artist based in Tāmaki Makaurau Auckland. Amituanai was nominated for Vaimoe, 2024, first exhibited in Edith Amituanai and Sione Tuívailala Monū: Toloa Tales, Christchurch Art Gallery Te Puna Waiwhetū, 2024, which demonstrates the artist’s recent shift into moving image while maintaining the gracious, lucid enquiry that has defined her practice over the last two decades. Vaimoe gently pushes against conventional ideals of home and belonging, exploring the ways relationships are upheld and maintained through proximity and distance, while acknowledging the challenges of change, disconnection, and communication.

Image credit: Richard Frater, Nicky’s conversion (video still), 2025. HD video, colour, sound. Lett Thomas, Auckland. Image supplied by the artist

Richard Frater (born 1984, Te Whanganui-a-Tara Wellington) lives and works in Berlin. Frater was nominated for Nicky’s conversion, 2024, first exhibited at Klosterruine Berlin, 2024 and Lett Thomas, Auckland, 2025, a work that tenderly records the rehearsal of a sermon by an Anglican priest, articulating the challenges of reconciling the interior self with the structures through which we have come to understand the exterior world. With dignity and grace, the work describes a changing gender identity and offers a path through the Anglican tradition towards acceptance and love of ourselves and others.

Image credit: Ammon Ngakuru, Three Scenes (installation detail), 2025. Mixed media sculptural installation. Commissioned by Auckland Art Gallery Toi o Tāmaki, with support from the Chartwell Trust and the Contemporary Benefactors of the Auckland Art Gallery, 2025.

Ammon Ngakuru (born 1993, Tāmaki Makaurau Auckland) lives and works in Tāmaki Makaurau Auckland. Ngakuru was nominated for Three Scenes, commissioned for Auckland Art Gallery Toi o Tāmaki in 2025, a work that responds to the Gallery’s outdoor terrace and its site on Albert Park with an elegant restraint characteristic of his practice. Implicating the audience in its field of sculptural references, the work establishes a stage on which uncertain interpretation is acted out.

Image credit: Sorawit Songsataya, Ranad detail from the exhibition Fibrous Soul, 2024. Taranaki andesite, Ōamaru limestone, onyx, dried plant. Taranaki andesite carving by Donald Buglass. Photo courtesy of the artist and Govett- Brewster Art Gallery

Sorawit Songsataya (born 1986, Chiang Mai, Thailand) is a Thai-New Zealand artist currently based in Bangkok. Songsataya was nominated for the exhibition Fibrous Soul, presented at Govett-Brewster Art Gallery, 2024, for its exploration of processes of accumulation, regeneration and transformation. Across moving image and sculpture, and including work made by the late weaver and kaitiaki of Te Niho o Te Ātiawa Maata Wharehoka, Fibrous Soul draws together organic and artificial materials, and customary and contemporary practices, to elucidate slippages between human and more-than-human worlds and the possibility of communication across them.

Tātaki Auckland Unlimited Director of Auckland Art Gallery Toi o Tāmaki Dr Zara Stanhope says, “It has been a privilege to begin my term as Director of the Gallery welcoming in the jurors and artists for the 2027 Walters Prize. Their selection is a poignant reminder of the breadth and range of art across Aotearoa New Zealand and of the activity currently shaping the visual arts as a healthy and vital part of the cultural sector.”

The finalists are invited to present new work or their nominated work at the Gallery in a public exhibition, scheduled to open in March 2027.

Auckland Art Gallery’s Senior Curator, Global Contemporary Art, Natasha Conland, who works closely with the artists to realise the prize exhibition and says, “These finalists express materially rich works with unique, often humorous and intellectually rewarding content. It’s not surprising that they each carry a large following of supporters who are looking to ask new questions of art, and to explore its potential,” says Conland.

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Bluebeards Castle: NZ Opera’s & Auckland Philharmonia’s inspired performance

Reviewed by John Daly-Peoples

Judith (Susan Bullock) and Bluebeards (Lester Lynch) Image: Thomas Hamill

Bluebeards Castle

By Bela Bartok

NZ Opera & Auckland Arts Festival

Aotea Centre

March 13th & 14th

Reviewed by John Daly-Peoples

In Bela Bartok’s original staging of Bluebeards Castle, the newlywed Judith enters her husband’s dark, foreboding castle where she is faced with seven locked doors that she is forbidden to open. In this version by Daisy Evans, it is a single trunk which holds the memories of the couples past lives which Bluebeard remembers while Judith herself seems to become lost to him.

For this production director Daisy Evens created a new Judith who is somewhere between an older woman with dementia and a woman facing her own psychological breakdown and who along with her husband can be seen as displaying the Freudian concepts of sexual trauma.

The castle can be seen as symbolic of Bluebeard’s soul; a dark mind filled with secrets that threaten to reveal his true nature. The opera itself can be seen as an allegory for the loneliness of the human soul, the impossibility of truly knowing another person, or the conflict between rational and emotional.

Bartok was writing the opera at the same time that Freud was engaged in studies into psychoanalysis and elements of this have seeped into Bartok’s thinking which aligns with Freud’s theories of exploring the unconscious mind, hidden sexual desires, and psychological trauma.

Bluebeards Castle like other Symbolist art works, replaced traditional dramatic narratives with dark, subjective internal journeys, mirroring the Freudian focus on repressed emotions and dreams.

Despite Bluebeards protests she removes the symbolic items from the chest and in doing so she discovers events from Bluebeards past, events she needs to recognise if she is to fully understand him. He also needs to acknowledge these events if they are to be a truly understanding, loving couple.

In opening the chest for the seventh time she discovers the three women of his past, one found in the morning, one at noon and one at sunset, Then with Judith, his fourth, the bride he found at night, having fully understood her husband she joins the women  leaving Bluebeard in perpetual darkness.

The seven memories in the trunk contain the relics of the couples past that Lester Lynch’s Bluebeard remembers with joy and anguish, while Susan Bullock’s Judith emotionally engages with her former self, as lover, bride and mother.

References are made throughout the opera about the power of light to overcome darkness and symbolic of this the stage was studded with two dozen domestic lamps which flickered on and off at various points.

Like the story of Bluebeards Castle, the music is mysterious and riveting, providing a background soundscape which seems to continually shift as the various events of the opera are revealed.

Throughout the work there were sequences where the music provided particularly unsettling sounds, while there were other times when the orchestra was able to symbolise the idea of light flooding into the darkness of the castle. There were some exquisite passages particularly the blaring drama of the organ which was like a palpable force and the swelling of the strumming harps.

It was the emotional richness provided by the two singers which helped maintain the tension along with their creation of character though their acting. Bullock displayed a voice of amazing power while Lynch plumbed great depths as he revealed his inner thoughts.

This production was a stunning display of acting and singing along with an inspiring performance by the Auckland Philharmonia under the direction of conductor Brad Cohen.

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Helios: Our star up close

John Daly-Peoples

Helios

Auckland Arts Festival

Auckland Concert Chamber

Free Entry

March 8 – 15    10.00am – 9.30pm

Reviewed by John Daly-Peoples

This week you can experience Helios, a breathtaking, larger-than-life artwork created by renowned UK artist Luke Jerram.  Arriving in New Zealand for the first time, Helios is both a scientific wonder and a multi-sensory artwork, offering a rare opportunity to visualise the beauty and complexity of our closest star.

The globe measures six metres in diameter and was created at a scale of 1:230 million, it is constructed from approximately 400,000 images of the Sun’s surface. These images combine photography by astrophotographer Dr Stuart Green with data from NASA solar observations. Internally lit, this spherical installation allows for a safe yet awe-inspiring examination of the Sun’s extraordinarily detailed surface, revealing features such as sunspots, spicules, and filaments.
 

Named after the ancient Greek and Roman sun god – symbolic of time and life. Helios blends real solar imagery with animated lighting accompanied with an immersive surround-sound composition by Duncan Speakman and Sarah Anderson, creating a powerful and unforgettable experience.

Luke Jerram’s multidisciplinary arts practice involves the creation of sculptures, installations and live artworks. Living in the UK, but working internationally, Jerram creates art projects which excite and inspire people around the world.

One of his recent projects Echo Wood is a collaboration between the artist and charity Avon Needs Trees   It is an extensive new artwork made from 365 living trees.

The native trees will slowly grow into a vast 110-metre-wide design.  Blossoming at different times of year, pathways and avenues will be created to guide visitors on a journey through the forest towards a central circular gathering space, formed from 12 English oak trees. Echo Wood will take a century to fully emerge – but will endure for generations.

Co-commissioned by National Trust, Cork Midsummer Festival, Liverpool Cathedral, Old Royal Naval College and University College London. 

Helios Closeup
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Waiora: land, language and the spiritual dimension

Reviewed by John Daly-Peoples

John (Regan Taylor), Sue (Erina Daniels)

Waiora Te Ukāipō – The Homeland,

Written and Directed by Hone Kouka

Auckland Theatre Company and Auckland Arts Festival

Until March 22

Reviewed by John Daly-Peoples

Set in the 1960s, Waiora explores the dynamics of a Māori family – John (Regan Taylor), Sue (Erina Daniels), Amiria (Rongopai Tickell), Rongo (Tioreore Ngatai-Melbourne) and Boyboy (Te Mihi Potae) – who have moved away from their East5 Cape marae looking to create a new life and new opportunities for the adults and children in a South Island mill town. They are in search of the Kiwi dream but have uprooted themselves from Waiora, their homeland.

The tensions between the older generation and the youthful members of the family are seen early on with patriarch John singing O Sole Mio while Amiria and her teacher friend Louise are singing a Beatles song. It’s a scene which leads to the development of disagreement on a range of issues.

Alongside the generational divide we discover separations within the family itself which has an estranged son working in the big city and another son, Boyboy who has been suspended from school.

A major theme revolves around the success of highly regarded John at the mill and his expectation of becoming foreman. This notion of Māori success in industry and business is juxtaposed with the lives of the two privileged Pakeha in the play. Louise, a teacher from a wealthy family and Steve, the mill owner.

Much of the play deals with issues related to colonialism, dislocation from the land, language and the spiritual dimension. These are issues which are still important for Māori and pakeha. Merely confronting these issues is not a solution, how much compromise, concession and negotiation must occur.

Cutting across the stage is a bridge by which all the characters must move. It acts as a potent symbol of the bridge needed to solve the problems of racism and opportunity in New Zealand.

Central to the play is the acting of Regan Taylor as John. He articulates all the aspirations and objectives of the family as well as the problems of not recognising some of the contemporary social issues. Some of his monologues were brilliant, drawing various themes together, conveying the personal, historic and spiritual.

While the play appears ot be rooted in the day-to-day life of the family we become aware of another dimension – wairuatanga or the spiritual life. Several white clad figures move in and around the family seemingly part of everyday but also existing as European equivalents of guardian angels or the Greek mythological figures who bridge the gap between the immortal and mortal.

The play has a rich musical landscape created by Hone Hurihanganui and Maarire  Brunning-Kouka consisted of waiata, haka and contemporary sounds.

The entire cast work well together creating a witty, emotional and honest approach to the issues as they each show how they are caught up in an historic, social, and spiritual bind which offers few solutions – that is for the audience to come to terms with.

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Royal Edinburgh Military Tattoo

Reviewed by Malcolm Calder

Royal Edinburgh Military Tattoo

Creative Director:  Alan Lane

8pm Eden Park, Auckland

19-21 Feb 2026

Reviewer Malcolm Calder

20 Feb 2026

Och aye, Tattoo lives up to its hype

Well the hype was certainly great and I’m sure the vast majority went home blissfully sated with the sound of pipes.

In its 75th anniversary year, the Royal Edinburgh Military Tattoo, regarded by many kiwis of clan ancestry (and there are a surprising number of us in New Zealand) as ‘ours’, arrived in Auckland this week, hot on the heels of success in Brisbane.  Over those 75 years many New Zealanders have travelled to Edinburgh, many, many more have seen one of its various iterations on television (they change each year), and thousands were on the edge of their seats before the Tattoo hit Auckland.  And they weren’t disappointed.

Originally a relatively simple parade ground musical gathering on The Esplanade outside Edinburgh Castle, this annual event has grown considerably gaining a momentum all its own and spawning several similar events particularly in Europe.  The event has gained an international stature ever since and, through both the sourcing, invitation and participation of military musicians from many parts of the world, and through attracting and growing an international audience which has hardly harmed the tourist trade of Edinburgh.  The late Queen Elizabeth granted the Tattoo royal assent in 2010.

In more recent years, some have criticised the Tattoo as departing a little too far from its musical and military origins and pays obeisance more to Disney rather than to Scotland’s own heritage.  But these were not apparent in what Creative Director Alan Lane brought to Eden Park.

Themed as ‘The Heroes Who Made Us’ this 2026 edition and originally conceived for Edinburgh last year, paid tribute to military music, to parade ground excellence and to the contributions of many in every sector of society.   Everyday people.  Just like you and me.  And, although far from preponderant, to military history too.  Sort of an early Pride Week you might say.  In tartan.And for those who feared the pipes might dominate, well they did.  But, following an initial and culturally appropriate welcome from Ngati Whatua Orakei, there was also rather a lot of brass, a delightful string and woodwind section a range of vocalists of varying capabilities and some fairly unique percussion culminating in delightful all-in crescendos.  Much of the audience around me was in singalong mode when the massed bands  got to’500  Miles’ and the best of the Eurythmics.  There was plenty to delight the visualists among us too.  Flagwork, calisthenics, highland dancing and even a powerful kapahaka.But all built around there was a musical crispness and grandeur built around the Band of the Royal Regiment of Scotland with a Drum Major who commanded about a dozen others heading the several other bands from south of the border and multiple army, police, civilian and school bands from Australia, Norway, Japan, Switzerland and the US. 

I happened to be seated behind a Tongan family who, not only unfurled their own Tongan flag when the King of Tonga’s  Armed Forces Royal Corps of Musicians stepped onto the arena, but oozed delight and pride in their boys.  They knew the words to all the songs too.

Singing guardsmen with musical instruments I hear you ask ?.  In a word.  Yes.  There were many highlights but for me the Japan Air Self Defence Force Central Band was a standout.  Their vocalist sent shivers of delight down my spine in what looked like a shimmering military gown.

Plenty of New Zealand accents evident too featuring our three top pipe bands, and bands from the NZ Police and two top-rate school bands.  Rather sadly, I cannot say the same about the NZ Army Band which, despite its outstanding reputation gathered ever since pink-panthering their way into the hearts of every kiwi at the Christchurch Commonwealth Gemes Opening all those years ago, just felt a bit flat and even off-key in places.

The US Marines were a bit underwhelming too and, although the tattoo is far from a competitive thing, were easily outpointed by the Norwegian King’s Guard Band and Drill Team.  Likewise the Swiss Top Secret Drum Corps provided a highly technical routine

Given that this is largely the same lineup that performed in Brisbane last week there was a heavy representation from across the ditch.  They were was musically tight, had an energy and a couple of more than able vocalists who did NOT sing ‘Waltzing Matilda’.

As a proud kiwi with some scots blood myself, I must admit it a little piece of me was hoping there would be a lone piper atop the grandstand at Eden Park playing ‘Flower of Scotland’ echoing what happens at Murrayfield. – I could even know the words.  No rugby this time but that’s what both venues are best known for,   They have a synergy.  Besides, the timing was perfect as ‘we’ beat ‘them’ only last weekend so why not celebrate it. 

Well, there WAS a lone piper atop the grandstand playing “Flower of Scotland” echoing what happens at Murrayfield and inducing the crowd to join in…I even know the words. No rugby this time but that’s what both venues have in common. Besides, the timing was perfect as “we” beat “them” only last week end. So why not celebrate it.

During the rest of the show it occurred to me that it must have been awkwardly difficult to march on grass – not to mention dance.  Anyone who was at school cadets will know that marching on a hard surface is a lot easier, and provides an audible marching rhythm.  As for the dancers, well none tripped over so well done.

And on a final note, and while congratulating the Eden Park staff I encountered who were pleasant, helpful and courteous, I wondered whether this was the right venue for something like this Tattoo.  Eden Park is BIG as rugby grounds go, but at a cost of intimacy that parts of this Tattoo required.  At times it approached theatre-like blocking in some of its presentation.  Several times I wished the performers were a little closer.  Perhaps Mt Smart (Go Media) for whatever the future holds?  Or maybe I am still wishing to see a Tattoo on The Esplanade in Edinburgh.

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Young writers, artists and curators get to this years Venice Biennale

Chiesa della Pietà Venezia

Learning from Venice: A Workshop for Early-Career Artists, Curators and Writers, 25-29 May 2026, Venice Italy

John Daly-Peoples

The Office for Contemporary Art Aotearoa (OCAA) has announced a new initiative “Learning from Venice”, a new professional development opportunity for seven early-career Aotearoa New Zealand artists, curators and writers to take part in an intensive five-day research workshop at the Venice Biennale, between 25 and 29 May 2026.

Timed to coincide with the 61st Biennale of Venice, “Learning from Venice” will take  advantage of the of multiple exhibitions mounted across Venice, including the  NZ exhibition, Taharaki Skyside by Fiona Pardington mounted at Istituto Santa Maria della Pietà (La Pietà) the site of Bill Culbert’s Front Door Out Back exhibition in 2013

This immersion in contemporary art will be led by curator, writer, editor and educator, Christina Barton, and Curator Contemporary Art at Te Papa, Hanahiva Rose.

The workshop will consist of readings, conversations, visits, and talks, and there will be opportunities to meet artists, curators and individuals involved in the Biennale’s realisation.

Participants will collaborate to produce a publication reflecting on their findings, which will be published and distributed after the workshop concludes.

This initiative will enable a cohort of committed individuals to gain a sharper understanding of how the art world works in the context of one of its highest[1]profile occasions. Participants will gain a stronger grasp of the key issues at stake in current practice, testing their reactions and impressions with peers, and learning together to catalyse future thinking about Aotearoa’s place in and contribution to the global art world.

Applications will be accepted from early-career artists, curators and writers based in or from Aotearoa New Zealand who can demonstrate their commitment to pursuing a career in the visual arts. Applications will be assessed by a panel including the co-leaders, a representative from Creative New Zealand, and artist Judy Millar.

Selected participants will be fully funded to attend (including flights, accommodation and a per diem).

Partners

The Learning from Venice workshop has been made possible through the generous support of multiple partners, including Creative New Zealand, Te Papa and the Te Papa Foundation, Elam Fine Arts at the University of Auckland, Naveya & Sloane, Barbara Blake and the Gow Family Foundation. The Chartwell Trust have generously supported the Aotearoa-based elements of the project.

Apply at ocaa.nz

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Auckland Arts Festival Previews – Visitors, Sultans Kitchen and Duck Pond

John Daly-Peoples

Visitors

Visitors

A Theatre Times review by Bronwyn Carlson.

“It is 1788, and six senior lawmen (with one young man sent as a representative) witness the arrival of the First Fleet. The play features a talented cast: John Blair, Damion Hunter, Colin Kinchela, Nathan Leslie, Leroy Parsons, Glenn Shea, Kerri Simpson. As we approach the 250th anniversary of Cook’s arrival, this play is timely and fresh given the paucity of publicly available sources that document first encounters from an Indigenous perspective. Visitors had come and gone for many years and the play includes reference to Cook’s visit 18 Summers prior. But previous visitors always left.

Humour provides relief to this intensely imagined moment in history. The Visitors is written by Jane Harrison. Dir. Frederick Copperwaite. Carriageworks Theatre, 2020. Photo: Jamie James.

The script involves much discussion about whether to engage in war or allow the visitors to come ashore. After lengthy debates, the men notice that the visitors are landing. They make the fatal decision to welcome them. The Visitors’ dialogue is witty and satirical. The men at its center describe the visitors in derogatory ways that mirror the way colonizers described us – “wretched people” with nothing to offer.

The Design

The set is beautifully designed with large trees framing the meeting place. Fog drifts in, allowing the audience to imagine a time long ago by the ocean. The sound of the sea and birds amplifies the experience.

The men are dressed in suits symbolizing their status in contemporary terms. They are given clan names that relate to Countries such as Eel clan or Bay people. This avoids any contest around traditional boundaries and clan names.

Personalities, But Where Are The Women?

Aboriginal protocols are clear – the men pay respect to the Country as they each arrive. Formal proceedings begin with being welcomed onto the Country, just like what the audience experienced before the performance.

Formalities aside, there is also a lot of humour in this play. Fun is made of one of the men who has complained he can’t connect with his new wife. Grandfather Elder examines him and concludes that his new wife probably just doesn’t like him. Personalities are clear – something that is often missed in the colonial writing of Indigenous peoples. We are human, we laugh, we disagree and we engage in combat, revenge, grudges, and all manner of human frailty.

The experience could have only been improved by the inclusion of Aboriginal women in the cast. The women, we are told, are away on Women’s business  and although they are often referred to, are missing from the decision making process. In one scene one of the men refers to women as “spoils” of battle and in another, after hearing the younger man simulate the mooing of a cow, a comment is made that it sounds like his wife. Perhaps this is just banter between men, however, historically a range of tropes have been used to typecast Aboriginal women into roles imagined by the colonizers.

The women’s absence suggests there was — or is — a lack of senior Aboriginal women knowledge holders. The truth is far from this assumption. There is ample evidence Aboriginal women were involved in early interactions, amicable and otherwise, with early settlers. For example, it is believed local fisherwoman Barrangaroo — noted for her presence and authority — was present at the first meeting between settlers and her Cammeraygal people at Manly in 1788, and also participated in warfare with settlers at North Harbour in November 1788. She is remembered in early colonial documents as having a commanding presence, inciting respect and fear in those around her. Likewise across the country, there are stories of Aboriginal women emerging including their heroic efforts to defend Country.

A Place in the Sultan’s Kitchen

A review of A Place in the Sultan’s Kitchen (or How to Make the Perfect One-Pot Chicken Curry) by Nance Haxton in Brisbane’s Indaily

“There aren’t many shows where you emerge and say the play was as good as the food, but A Place in the Sultan’s Kitchen (or How to Make the Perfect One-Pot Chicken Curry) certainly passed the taste test.

Telling the multi-layered story of his family’s past while cooking his grandmother Mehmeh’s chicken curry, Joshua Hinton recalls his heritage, sprinkled with a message so needed right now – that we are all not as far apart culturally as we think. And that food unites us all.

The Australian singer-songwriter unpicks his origins going back generations by skilfully weaving into his conversation audio interviews with his grandmother while the aromas of turmeric, garam masala, cinnamon, chilli, tomato and chicken float over the audience like a spell.

The spice bottles from his onstage kitchen become integral parts of the story, with photos of his family emerging from the spice rack to become characters in his grandmother’s recollections. Kitchen utensils magically becoming war planes in war stories.

Joshua’s brother Dominic is also on stage throughout, on guitar and supporting his brother by controlling multi-media shots from a range of angles around the kitchen to highlight crucial elements in the evolution of the curry. This all reveals aspects of Joshua’s identity, living between cultures.

For Brisbane lovers and appreciators of Sultans Kitchen, a staple of the Paddington foodie scene for more than 40 years, this is somewhat compulsory viewing to see the incredible challenges that the founders of this Brisbane institution overcame to build this restaurant.

Hinton is a skilled storyteller as well as musician, wrapping up his culinary journey around the world with an original song sung with his brother, satisfying all the senses before the audience steps outside to partake of the chicken curry that formed the backbone of the tale. It was a beguilingly simple device executed perfectly, and a night to remember.”

Duck Pond

A review of Duck Pond in The Guardian by Lindsey Winship
“Australian company Circa are masters of modern circus, often eschewing obvious exhibitionism, and instead weaving acrobatic skills with a dance and theatre sensibility to make mood pieces. Previous works have considered the plight of refugees (The Return), tragic tales of Orpheus and Eurydice or Dido and Aeneas, and have taken on music from Stravinsky’s Rite of Spring to Beethoven’s Ninth – all serious business.

Duck Pond is, on the surface, a less serious proposition. The name is a parody of Swan Lake and it borrows from the famous ballet – shards of Tchaikovsky’s score feed into Jethro Woodward’s soundtrack – and also from another fairytale, the Ugly Duckling. So we get a love triangle of sorts between a prince, an ugly duck and a vivacious black swan. The conceit might seem to promise a more conventional narrative, but it delivers something a little different. The mood is understated, classy, colours of black and gold, a clan of performers in shimmering velvet catsuits. The music is a constant underscore rather than a game of set-ups and climaxes.

There is a lot of beautiful skill on show. Acrobats climb up human towers; flyers somersault between bases. Their formations of three are especially inventive: ornate arrangements of bodies in fine-tuned equilibrium, toes anchored on hips, lower backs, shoulders, anywhere they can get a foothold. There are some lovely moments of flow between couples who lift and fling, curl and unfurl, balance and counterbalance. Bodies tie themselves in knots on the trapeze; others soar on the silks. The ugly duck is revealed to be a swooping swan; the black swan has a dominatrix moment walking over a man’s bare back in red stilettos. But there are lulls too, such as a pillow fight that turns into an anticlimax.

Story-wise, director Yaron Lifschitz puts a couple of nice twists on the Swan Lake narrative but it lacks a big emotional payoff. Low-key lyricism, rather than transactional tricks for applause is Circa’s way and Duck Pond is a lovely show, with warmth, skill and some wow moments, but you can’t help feel it could do with a dash more pizzazz.”

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Niue’s Hikulagi Sculpture Park

John Daly-Peoples

Niue’s Hikulagi Sculpture Park: A Global Microcosm

Sited in the middle of the natural rainforest of the Pacific Island of Niue is a physically small but conceptually monumental installation / treatise on global environment concerns, the Hikulagi Sculpture Park.

The Hikulagi Park was established in 1996 by members of the then Tahiono Arts Collective, a small group of artists including Mark Cross. Many had returned to their Pacific home, countering the trend of urban drift that has devastated many rural and island populations in the Pacific.

Several acres of land south of the eastern village of Liku were at the artists’ disposal and, while being ideal for the purpose of the artists’ environmental concerns, it was also ironically surrounded by the pristine rainforest which once covered the now degraded land.

The park’s concept embraces the sentiment that an island is analogous to Planet Earth in microcosm, and so is intended to encourage discussion on issues such as, pollution, climate change and human co-existence. It is a place where the intrinsic and unique qualities of Niuean Culture and environment can be shared with the world while attracting attention to Niue through the medium of contemporary sculpture, a medium seen nowhere else in the Pacific Islands.

Its intention is to do this through audience participation and the predominant utilisation of the found object; that is to say, the artists and community make sculpture from the inorganic waste created by contemporary consumer society.

With this in mind, the centrepiece of the park is the monumental sculpture called ‘Protean Habitat’ which epitomises the ideals behind the Hikulagi Sculpture Space. On-going and interactive, it is an art project that does not have any perception of a finite conclusion. Based on a wooden substructure, it is an assemblage sculpture fundamentally constructivist in its utilisation of the found object that can easily be attached with the most basic of tools, enabling passers-by to add their own input.

In its state of ever-changing growth the sculpture reflects the state of the world and the refuse that humanity is accumulating in its juggernaut consumerist path to who-knows-where. This vagueness of direction and final outcome of humanity are then reflected in the unexpected directions the sculpture will take during its growth and the fact that it will grow ad infinitum.

The first sculpture to be erected at the park in 1996 was by Niuean returnee Mikoyan Vekula, who grew up in Wellington. His ‘Odesyk’ is a six-metre semicircle of six totem poles of native Kafika hardwood decorated intricately with cut and inverted beer cans. The circle is completed by limestone rocks known as Makatea throughout Polynesia. Resisting the Polynesian artist trend of introspection in his imagery, Vekula draws from a number of indigenous cultures including Australian, American and Celtic .The totems in this esoterically titled sculpture depict a family, with the guardians on each end of the semicircle and the four children in the middle. At the centre of the circle is a bench intended for the viewer’s contemplation and meditation.

Several more ephemeral artworks have been created by artists who just happen to be passing through Niue. A good example is ‘Web’, a sculpture created by environmental artist Meri Heitala from Helsinki which has been made by stringing telephone wire, spider-web-like, between two coconut trees while attaching drink can tear tabs, which suggests captured insects. In this way, such ephemeral sculptures are encouraged to enlist the input from visiting artists who may not have the time to create something more permanent.

A recent project that is more of an enclosure than a sculpture is ‘Sale’s Fale’, an ongoing project in memory of the Niue High School art teacher and sculpture park co-founder Charles Jessop who passed away in 2012. The sculpture is in the form of a monumental montage constructed by the Niue community through the biennial competition ‘The Charles Jessop Memorial Sculpture Prize’

The Hikulagi Sculpture space to date is being created through the voluntary labour of various individuals and businesses on Niue. Initial funding at its inception was provided by the Pacific Development and Conservation Trust as well as the then Aus-Aid Cultural Fund. The space has been supported by Reef Shipping, The New Zealand High Commission to Niue and Niue Tourism has helped with some construction and on-going maintenance.


Protean Habitat is an ongoing monumental assemblage in an ever-changing state of growth and decay, not unlike all life on the planet Earth. It has an interactive element whereby the public are invited to add their own sub-sculptures to the substructure leaving their small indelible mark on the growth of the main construction.

Mark Cross who has had over 40 years of association with the Island of Niue says “I have been alert to the layers upon layers of humanity that has come and gone leaving small elements of their lives making a small community into a living protean organism. In such an isolated community this awareness becomes more acute and then you realize what you are experiencing is a microcosm of the whole world. So, in its state of ever-changing growth, the sculpture reflects the state of the world and the refuse that humanity is accumulating in its juggernaut consumerist path to who knows where. This vagueness of direction and the final outcome of humanity is then reflected in the unpredictable directions the sculpture will take during its growth and the fact that it may or may not grow ad infinitum.”

The concept behind the Hikulagi Sculpture Park has links to the Watts Towers in Los Angles and Palais Ideal in Hauterives, France.

The Watts Towers are a collection of 17 interconnected sculptural, structures, built by Simon Rodia over a period of 33 years from 1921 to 1954. The Palais Ideal is a series of constructions built by postman. Ferdinand Cheval over 33 years 1879–1912 in Hauterives, France.

A new project will involve the internationally recognised sculptor Chris Booth who has produced more than twenty large scale sculptures around the world. The sculptor travelled to Niue in 2023 when he ascertained the potential sculptural medium of rocks and stones as well as meeting with potential collaborators such as the leading weavers in the village of Liku,

As weaving is the most dynamic artform existing in Niue today Chris has identified with it and master weavers Enele Kaiuha and Ahi Makaea-Cross have agreed to collaborate and transfuse ideas that may influence the design of the sculpture. This collaboration will in turn enable the project managers to interest the wider community in becoming involved both in a practical way (the collection of rocks and stones) and as an audience in the construction of the sculpture and the finished work. We also anticipate that the schools both primary and secondary to be involved from the outset to the completion, the project being a unique opportunity for the children to be exposed to contemporary art practice if not being more closely involved in its construction.

In 2024 he again travelled to Niue in September to try to decide on a more definite concept for the sculpture. Prior to his arrival the Broadcasting Corporation of Niue (BCN) offered the project a cyclone damaged, 8 metre diameter, aluminium satellite dish which could be inverted to form a dome structure. This would support around 1700 150mm rocks from the quarry while another 500 or so weathered beach rocks would provide a contrast to the more jagged quarry stone which would be employed to create the patterns used in the “tia” coil weaving technique (placemats, bowls etc). The use of the satellite dish also fits within the strong Hikulagi ethos of the re and upcycling of obsolete consumer and industrial materials as an environmental statement.

https://www.markcross.nu/