Categories
Reviews, News and Commentary

South Island Māori Rock Art

Reviewed by John Daly-Peoples

South Island Māori Rock Art: European interest from the 19th century to the present

Philippa F Graham

Canterbury Museum

RRP $89.99

Publication Date. September 1

Reviewed by John Daly-Peoples

Rock drawings are one of the oldest forms of art with numerous examples throughout the world. There are also many examples in both the North Island and South Island which have been well documented.

A new publication, South Island Māori Rock Art by Philippa Graham looks at the rock art from some of the South Island sites with numerous maps and photographs and graphic depictions of the artworks which were generally painted onto limestone.

The pale, fine textured limestone provided an ideal surface to draw on with artists using the closest material to hand. The black colour was usually charcoal (burnt stick from fires) while the red colour would have been made from Kokowai (red oxide of iron) mixed with bird or fish oil.  Where there is no limestone, the drawings would have been incised on the smooth surface of grey-wacke rock.

J L Elmore Drawings at Albury Park (Tengawai Gorge)

That the drawings were made with fugitive materials on perishable surfaces it is a wonder that they have lasted so long, exposed to all types of weather. 

The South Island Māori rock drawings, dating back to early Māori occupation, were initially seen as scientific curiosities by many early European explorers and later, museum curators, including Julius von Haast, Alexander Hamilton, Robert
Speight, and H.D. Skinner.

Early on there was the debate in European circles about the artistic merits of the rock drawings, and their value to both local and international collectors. Experts such as Dr. J.L. Elmore a visiting American anthropologist and antiquarian collector documented, controversially damaged and removed portions of Māori rock art from sites in the South Island around 1916 encouraged by a few museum curators.

The scale of the paintings was minimal at some sites while at others they are quite extensive. The ornithologist and botanist W R B Oliver noted that at Weka Pass a portion of the paintings were 66 feet (20m) long with about 80 figures between two and three feet in height.

In the mid twentieth century, the different approaches to the works can be seen in the contrasting attitudes of archaeologist Roger Duff and artist Theo Schoon. Duff was initially dismissive of the rock art seeing the works as “doodles”. Theo Schooh however saw the drawing as having greater aesthetic and spiritual significance.


The book is the culmination of many years of exploring and checking the sites by local farmer Philippa Graham, encouraged by landowners, field staff from the
Department of Lands and Survey and the New Zealand Historic Places Trust.

There has been little written about the history of these rock art sites since Michael Trotter and Beverley McCulloch’s 1971 publication, Prehistoric Rock Art of New Zealand and now with South Island Māori Rock Art, Graham calls on her in-depth research at all of the major New Zealand institutions, in addition to the Thomas Burke Museum, Seattle. She has uncovered fresh material about the sites, the landowners, the governments of the times, archaeologists’ contributions, museums’ involvement, library records and attitudes towards local Māori in early days.

European Sailing Ship, Takiroa Shelter, North Otago

The nameless artists who first daubed charcoal and red ochre on these walls depicted subjects which were generally close to home. The images range from abstract forms, to bird, animal life and people. The presence of bones from moa and the extinct quail suggest that the people who made these images started early in terms of human habitation in the area. There may have been a long break in continuity, as there are also depictions of European sailing ships and animals suggesting that the practice may have been revived in the late eighteenth or early ninetieth century.

The book details the efforts to preserve and record the drawings at various sites. Among these efforts were the overpainting of works at Weka Pass by the and Thomas Herberley and the more recent drawings by Theo Schoon and Tony Fomision.

The book has more than 350 illustrations and maps, an index and a Māori glossary, as well as a chapter focusing on New Zealand artists who have been inspired by the rock drawings. In producing these images, the artists have often produced more refined images and in the case of the New Zealand postage stamps have brought these images to the wider public.

Matariki Stamps 2012 Designer Dane Burke & advisor Brian Allingham and Nga Tahu Māori Rock Art Trust

The artists who have used the imagery include James Turkington, Cliff Whiting, Selwyn Muru, John Bevan Ford, Tony Fomison, Rua Pick, Theo Schoon, Denis Knight Turner and Gordon Walters.

Categories
Reviews, News and Commentary

Ōtepoti Dunedin Architecture: A Walking Guide

Reviewed by John Daly-Peoples

Ōtepoti Dunedin Architecture

A walking guide

John Walsh and photographer Patrick Reynolds, 

Massey University Press

$39.99

Reviewed by John Daly-Peoples

Ōtepoti Dunedin Architecture, a walking guide is the fourth book in the series of handy pocket guides to New Zealand city architecture and is the most extensive yet. It features more than 130 Dunedin buildings in seven, self-guiding walks that range from the university district right across the city to the southern cemetery area and out to Port Chalmers.

With easy-to-follow maps, a well informed and engaging text by well-known architecture writer John Walsh and images by architectural photographer Patrick Reynolds, 

The three previous books (Wellington. Auckland and Christchurch architecture) have proven to be invaluable and have all gone into second editions which is a major achievement for such niche publications.

The Dunedin book follows the outline of the previous books with a brief history of the city, its growth and the development of its architecture. As with previous books Walsh writes clearly about the buildings, placing them clearly with in the history of architecture in New Zealand.

R A Lawton is given considerable space in the book as the architect of the First Church of Otago and Trinity Methodist Church as well as numerous other buildings including Larnach Castle making him an architect of great significant in the Dunedin area. He designed an estimated 46 church buildings, 21 banks, 134 houses, 16 school buildings, 13 hotels, 15 civic and institutional buildings, and 120 commercial and industrial buildings. Virtually all the building were built in the Dunedin area.

Trinity Methodist Church

There are other notable inclusions such as F W Petre who has numerous buildings to his name in the city and he designed three of New Zealand’s cathedrals, each distinguished by a different architectural style: St Joseph’s Cathedral in Dunedin, the Cathedral of the Sacred Heart in Wellington and the Cathedral of the Blessed Sacrament in Christchurch.

Ted McCoy is one contemporary architect whose work features in the book with several works in the University precinct – the Richardson Building, the Archway Lecture Theatres and University College along with the impressive semicircular apse of St Pauls Cathedral

For the most part these are tours of New Zealand commercial and public buildings but there are a few domestic dwellings as well such Olveston.

In each of the tours we encounter some of the most important architectural gems of the city. So, in the City Centre Tour we encounter the Dunedin Railway Station and the First Church of Otago (“the most impressive of all nineteenth New Zealand churches”).

Toitu. The Josephine Foyer

In the City South tour there is the Warren and Mahoney (with Aukaha) Ōtepoti, Toito Early Settlers Museum (a combination of three architectural styles) and the South City Substation (“one of the best buildings in a city stuffed with Gothic style churches as well as classically ordered banks and Renaissance inspired warehouses.

City West tour features Speight Brewery (Massive without being gaunt, and solid without being drab) and St Dominics Priory (the largest unreinforced mass-concrete building in the Southern Hemisphere) and Olveston (a memento of Dunedin’s Golden Age)

The City Northeast tour includes The University Precinct with its many nineteenth, twentieth and twenty-first century buildings and the Winter Gardens (first botanic garden building in New Zealand).

The other tours to the east of the city have fewer inclusions but some of the highlights are Larnachs Castle, the Bank of New Zealand in Port Chalmers which was the studio space of Ralph Hotere for many years and the English Gothic style Iona Church overlooking the settlement.

The book emphasises the work of some of the individual architects such as Edmund Anscombe, R A Lawon, Ted McCoy and F W Petre along with the architecture practices of Mandeno & Fraser, Mason, Wales and Miller and White who designed a number of the important building in the city.

There are a couple of instances where major artists are featured with their artworks included as decoration b. These include Jim Allen’s six panel frieze on the Arts Building, Simon Kahn’s dramatic facade on the EBB Hotel and Oliver Gross’s Cenotaph and the frieze on the Hercus building.

Categories
Reviews, News and Commentary

Zines: a comic version of NZ subculture’s history

Reviewed by John Daly-Peoples

Zines NZ: From punk to present

Bryce Galloway

Massey University Press

RRP $55.00

Reviewed by John Daly-Peoples

One of the almost unrecognised literary / artistic areas of New Zealand culture has been the zine.

Zines, a corruption of magazines or fanzines are non-commercial, self-published, small-circulation booklets, often produced by hand or photocopied in limited editions of often only a few hundred copies. They are derived from anti-establishment, punk-rock music, and other activist cultures, providing a platform for personal expression, niche topics, and marginalized voices.

Chris Knox, Jesus on a stick

Even though the zine in New Zealand has been widespread there has been no serious writing about the form. Until now. Bryce Galloway’s “Zines NZ: Punk to present” is written by a zine devotee and is packed with hundreds of images of zine covers and spreads, most of which charm with lopsided collaged energy and all of which possess a singular vision. Zines are so often ephemeral and elusive, and this book’s tribute to so many rich and distinctive voices ensures that their history is not lost.

Some of the early names like Barry Linton and Dylan Horrocks who were major forces early on are mentioned along with others who helped establish the numerous outlets which has seen a plethora of voices over the past forty years.

Galloway says the impetus for the book was largely personal, having been a zine creator himself

“I was interested in finding the thread from today’s plethora of zinefests back to the punk rock zines of early 80s Aotearoa. In 2015 I wrote a rather subjective history of 21st century zines in Aotearoa. I released this as issue 56 of Incredibly Hot Sex with Hideous People, also presenting it at pop culture and bibliographic conferences. I was thinking, who’s qualified, who could I commission to research and write the earlier part of Aotearoa’s zine history? Eventually I decided I should just take the job on myself.”

He acknowledges that the zine has been side-lined by the art/ publishing/ library world. “I’m sure they’ve been looked down upon, but many in the zine scene wouldn’t have it any other way. For all those who celebrate the growth in this media, there’s others who see the shift from scrappy punk zines and zinefests in community halls to zinefests in major galleries and the like as evidence that zines have lost their edge. I don’t think that’s true but there’s something to be said for the aesthetic challenge made by your scrappy punk zines versus your well-crafted Risograph-printed chapbook for example.”

While Galloway has written this history of the zine, he has also included extensive quotes from around fifty other zine creators who expand the history with all the various personal motivations behind the various concepts and designs.

The book is packed with information along with dozens of illustrations from the zines produced by authors / designers who are well-known such as Chris Knox and David Tulloch to lesser known, but prolific names like Sarah Laing and Indira Neville.

Indira Neville, An Incompetent Girl

Along with being a history of the zine in New Zealand Galloway has provided a personal political and social history of New Zealand featuring significant events and individuals who have helped create change in New Zealand over the last forty years.

Categories
Reviews, News and Commentary

 Auckland Art Gallery announces the finalists for 2027 Walters Prize.

John Daly-Peoples

Image credit: Edith Amituanai, Vaimoe (video still), 2024. Digital video, sound. Cinematographer: Ralph Brown. Photo credit: Ralph Brown

Held every three years, the Walters Prize is widely regarded as Aotearoa New Zealand’s most prestigious award for contemporary art. Over its 24-year history, the prize has helped elevate contemporary New Zealand art, both nationally and internationally. Conceived as a platform to showcase excellence in the visual arts, it has bolstered careers, stimulated critical debate and enriched the cultural life of Tāmaki Makaurau and wider New Zealand.

Four artists have been selected by an independent jury for works exhibited between February 2023 and February 2026.

In making their selection, the jury made the following comments: “These artists have made an outstanding contribution to contemporary art in Aotearoa over the last three years, a period marked by political unrest, escalating conflicts, and environmental devastation. Rather than amplifying this turbulence through spectacle, they each respond to the disorientation of our times by turning an acute attention toward local and personal narratives, while expanding the material and conceptual possibilities of their practices.”

Edith Amituanai (born 1980, Tāmaki Makaurau Auckland) is a New Zealand-born Samoan lens-based artist based in Tāmaki Makaurau Auckland. Amituanai was nominated for Vaimoe, 2024, first exhibited in Edith Amituanai and Sione Tuívailala Monū: Toloa Tales, Christchurch Art Gallery Te Puna Waiwhetū, 2024, which demonstrates the artist’s recent shift into moving image while maintaining the gracious, lucid enquiry that has defined her practice over the last two decades. Vaimoe gently pushes against conventional ideals of home and belonging, exploring the ways relationships are upheld and maintained through proximity and distance, while acknowledging the challenges of change, disconnection, and communication.

Image credit: Richard Frater, Nicky’s conversion (video still), 2025. HD video, colour, sound. Lett Thomas, Auckland. Image supplied by the artist

Richard Frater (born 1984, Te Whanganui-a-Tara Wellington) lives and works in Berlin. Frater was nominated for Nicky’s conversion, 2024, first exhibited at Klosterruine Berlin, 2024 and Lett Thomas, Auckland, 2025, a work that tenderly records the rehearsal of a sermon by an Anglican priest, articulating the challenges of reconciling the interior self with the structures through which we have come to understand the exterior world. With dignity and grace, the work describes a changing gender identity and offers a path through the Anglican tradition towards acceptance and love of ourselves and others.

Image credit: Ammon Ngakuru, Three Scenes (installation detail), 2025. Mixed media sculptural installation. Commissioned by Auckland Art Gallery Toi o Tāmaki, with support from the Chartwell Trust and the Contemporary Benefactors of the Auckland Art Gallery, 2025.

Ammon Ngakuru (born 1993, Tāmaki Makaurau Auckland) lives and works in Tāmaki Makaurau Auckland. Ngakuru was nominated for Three Scenes, commissioned for Auckland Art Gallery Toi o Tāmaki in 2025, a work that responds to the Gallery’s outdoor terrace and its site on Albert Park with an elegant restraint characteristic of his practice. Implicating the audience in its field of sculptural references, the work establishes a stage on which uncertain interpretation is acted out.

Image credit: Sorawit Songsataya, Ranad detail from the exhibition Fibrous Soul, 2024. Taranaki andesite, Ōamaru limestone, onyx, dried plant. Taranaki andesite carving by Donald Buglass. Photo courtesy of the artist and Govett- Brewster Art Gallery

Sorawit Songsataya (born 1986, Chiang Mai, Thailand) is a Thai-New Zealand artist currently based in Bangkok. Songsataya was nominated for the exhibition Fibrous Soul, presented at Govett-Brewster Art Gallery, 2024, for its exploration of processes of accumulation, regeneration and transformation. Across moving image and sculpture, and including work made by the late weaver and kaitiaki of Te Niho o Te Ātiawa Maata Wharehoka, Fibrous Soul draws together organic and artificial materials, and customary and contemporary practices, to elucidate slippages between human and more-than-human worlds and the possibility of communication across them.

Tātaki Auckland Unlimited Director of Auckland Art Gallery Toi o Tāmaki Dr Zara Stanhope says, “It has been a privilege to begin my term as Director of the Gallery welcoming in the jurors and artists for the 2027 Walters Prize. Their selection is a poignant reminder of the breadth and range of art across Aotearoa New Zealand and of the activity currently shaping the visual arts as a healthy and vital part of the cultural sector.”

The finalists are invited to present new work or their nominated work at the Gallery in a public exhibition, scheduled to open in March 2027.

Auckland Art Gallery’s Senior Curator, Global Contemporary Art, Natasha Conland, who works closely with the artists to realise the prize exhibition and says, “These finalists express materially rich works with unique, often humorous and intellectually rewarding content. It’s not surprising that they each carry a large following of supporters who are looking to ask new questions of art, and to explore its potential,” says Conland.

Categories
Reviews, News and Commentary

Waiora: land, language and the spiritual dimension

Reviewed by John Daly-Peoples

John (Regan Taylor), Sue (Erina Daniels)

Waiora Te Ukāipō – The Homeland,

Written and Directed by Hone Kouka

Auckland Theatre Company and Auckland Arts Festival

Until March 22

Reviewed by John Daly-Peoples

Set in the 1960s, Waiora explores the dynamics of a Māori family – John (Regan Taylor), Sue (Erina Daniels), Amiria (Rongopai Tickell), Rongo (Tioreore Ngatai-Melbourne) and Boyboy (Te Mihi Potae) – who have moved away from their East5 Cape marae looking to create a new life and new opportunities for the adults and children in a South Island mill town. They are in search of the Kiwi dream but have uprooted themselves from Waiora, their homeland.

The tensions between the older generation and the youthful members of the family are seen early on with patriarch John singing O Sole Mio while Amiria and her teacher friend Louise are singing a Beatles song. It’s a scene which leads to the development of disagreement on a range of issues.

Alongside the generational divide we discover separations within the family itself which has an estranged son working in the big city and another son, Boyboy who has been suspended from school.

A major theme revolves around the success of highly regarded John at the mill and his expectation of becoming foreman. This notion of Māori success in industry and business is juxtaposed with the lives of the two privileged Pakeha in the play. Louise, a teacher from a wealthy family and Steve, the mill owner.

Much of the play deals with issues related to colonialism, dislocation from the land, language and the spiritual dimension. These are issues which are still important for Māori and pakeha. Merely confronting these issues is not a solution, how much compromise, concession and negotiation must occur.

Cutting across the stage is a bridge by which all the characters must move. It acts as a potent symbol of the bridge needed to solve the problems of racism and opportunity in New Zealand.

Central to the play is the acting of Regan Taylor as John. He articulates all the aspirations and objectives of the family as well as the problems of not recognising some of the contemporary social issues. Some of his monologues were brilliant, drawing various themes together, conveying the personal, historic and spiritual.

While the play appears ot be rooted in the day-to-day life of the family we become aware of another dimension – wairuatanga or the spiritual life. Several white clad figures move in and around the family seemingly part of everyday but also existing as European equivalents of guardian angels or the Greek mythological figures who bridge the gap between the immortal and mortal.

The play has a rich musical landscape created by Hone Hurihanganui and Maarire  Brunning-Kouka consisted of waiata, haka and contemporary sounds.

The entire cast work well together creating a witty, emotional and honest approach to the issues as they each show how they are caught up in an historic, social, and spiritual bind which offers few solutions – that is for the audience to come to terms with.

Categories
Reviews, News and Commentary

Royal Edinburgh Military Tattoo

Reviewed by Malcolm Calder

Royal Edinburgh Military Tattoo

Creative Director:  Alan Lane

8pm Eden Park, Auckland

19-21 Feb 2026

Reviewer Malcolm Calder

20 Feb 2026

Och aye, Tattoo lives up to its hype

Well the hype was certainly great and I’m sure the vast majority went home blissfully sated with the sound of pipes.

In its 75th anniversary year, the Royal Edinburgh Military Tattoo, regarded by many kiwis of clan ancestry (and there are a surprising number of us in New Zealand) as ‘ours’, arrived in Auckland this week, hot on the heels of success in Brisbane.  Over those 75 years many New Zealanders have travelled to Edinburgh, many, many more have seen one of its various iterations on television (they change each year), and thousands were on the edge of their seats before the Tattoo hit Auckland.  And they weren’t disappointed.

Originally a relatively simple parade ground musical gathering on The Esplanade outside Edinburgh Castle, this annual event has grown considerably gaining a momentum all its own and spawning several similar events particularly in Europe.  The event has gained an international stature ever since and, through both the sourcing, invitation and participation of military musicians from many parts of the world, and through attracting and growing an international audience which has hardly harmed the tourist trade of Edinburgh.  The late Queen Elizabeth granted the Tattoo royal assent in 2010.

In more recent years, some have criticised the Tattoo as departing a little too far from its musical and military origins and pays obeisance more to Disney rather than to Scotland’s own heritage.  But these were not apparent in what Creative Director Alan Lane brought to Eden Park.

Themed as ‘The Heroes Who Made Us’ this 2026 edition and originally conceived for Edinburgh last year, paid tribute to military music, to parade ground excellence and to the contributions of many in every sector of society.   Everyday people.  Just like you and me.  And, although far from preponderant, to military history too.  Sort of an early Pride Week you might say.  In tartan.And for those who feared the pipes might dominate, well they did.  But, following an initial and culturally appropriate welcome from Ngati Whatua Orakei, there was also rather a lot of brass, a delightful string and woodwind section a range of vocalists of varying capabilities and some fairly unique percussion culminating in delightful all-in crescendos.  Much of the audience around me was in singalong mode when the massed bands  got to’500  Miles’ and the best of the Eurythmics.  There was plenty to delight the visualists among us too.  Flagwork, calisthenics, highland dancing and even a powerful kapahaka.But all built around there was a musical crispness and grandeur built around the Band of the Royal Regiment of Scotland with a Drum Major who commanded about a dozen others heading the several other bands from south of the border and multiple army, police, civilian and school bands from Australia, Norway, Japan, Switzerland and the US. 

I happened to be seated behind a Tongan family who, not only unfurled their own Tongan flag when the King of Tonga’s  Armed Forces Royal Corps of Musicians stepped onto the arena, but oozed delight and pride in their boys.  They knew the words to all the songs too.

Singing guardsmen with musical instruments I hear you ask ?.  In a word.  Yes.  There were many highlights but for me the Japan Air Self Defence Force Central Band was a standout.  Their vocalist sent shivers of delight down my spine in what looked like a shimmering military gown.

Plenty of New Zealand accents evident too featuring our three top pipe bands, and bands from the NZ Police and two top-rate school bands.  Rather sadly, I cannot say the same about the NZ Army Band which, despite its outstanding reputation gathered ever since pink-panthering their way into the hearts of every kiwi at the Christchurch Commonwealth Gemes Opening all those years ago, just felt a bit flat and even off-key in places.

The US Marines were a bit underwhelming too and, although the tattoo is far from a competitive thing, were easily outpointed by the Norwegian King’s Guard Band and Drill Team.  Likewise the Swiss Top Secret Drum Corps provided a highly technical routine

Given that this is largely the same lineup that performed in Brisbane last week there was a heavy representation from across the ditch.  They were was musically tight, had an energy and a couple of more than able vocalists who did NOT sing ‘Waltzing Matilda’.

As a proud kiwi with some scots blood myself, I must admit it a little piece of me was hoping there would be a lone piper atop the grandstand at Eden Park playing ‘Flower of Scotland’ echoing what happens at Murrayfield. – I could even know the words.  No rugby this time but that’s what both venues are best known for,   They have a synergy.  Besides, the timing was perfect as ‘we’ beat ‘them’ only last weekend so why not celebrate it. 

Well, there WAS a lone piper atop the grandstand playing “Flower of Scotland” echoing what happens at Murrayfield and inducing the crowd to join in…I even know the words. No rugby this time but that’s what both venues have in common. Besides, the timing was perfect as “we” beat “them” only last week end. So why not celebrate it.

During the rest of the show it occurred to me that it must have been awkwardly difficult to march on grass – not to mention dance.  Anyone who was at school cadets will know that marching on a hard surface is a lot easier, and provides an audible marching rhythm.  As for the dancers, well none tripped over so well done.

And on a final note, and while congratulating the Eden Park staff I encountered who were pleasant, helpful and courteous, I wondered whether this was the right venue for something like this Tattoo.  Eden Park is BIG as rugby grounds go, but at a cost of intimacy that parts of this Tattoo required.  At times it approached theatre-like blocking in some of its presentation.  Several times I wished the performers were a little closer.  Perhaps Mt Smart (Go Media) for whatever the future holds?  Or maybe I am still wishing to see a Tattoo on The Esplanade in Edinburgh.

Categories
Reviews, News and Commentary

Wellington Architecture: A Walking Guide

Reviewed by John Daly-Peoples

Wellington Architecture: A Walking Guide

John Walsh and Patrick Reynolds

Massey University Press

RRP $37.00

Reviewed by John Daly-Peoples

John Walsh and photographer Patrick Reynolds have just launched “Wellington Architecture, A Walking Guide” their third book in the series of architectural walking tours following on from their books on Auckland and Christchurch. It is a great addition to books which explore and explain our built environment.

 John Walsh in the introduction notes that he was born in Wellington which was as “compact and confined as a medieval city-state, intensely impressed itself on me, in the most impressionable part of my life. My mother had moved to Wellington where she met my father, and they were married in the church at St Gerard’s Monastery. I remember the Freyberg Pool, where I learned to swim; the summer lights strung on the Norfolk pines along Oriental Parade; and the council yard where my father worked, next to the Herd Street Post and Telegraph Building. My high school was near the old National Art Gallery and Dominion Museum; we’d be sent to mass at St Mary of the Angels and, in blazers and ties, despatched from Wellington Railway Station on rugby expeditions into the hinterlands of the Hutt Valley.”

Public Trust Building

This reviewer also grew up in  Wellington, living in the National Hotel  across from  the corner of Stout St and  Lambton Quay. From our front room we had an impressive architectural vista including The Public Trust Building The Government Departmental Building and The State Insurance Building. Further down the street was the Wellington Railway Station  and the Seamans Mission Building.

On my way to school I passed  Ernst Plischke’s Massey House, The Old Supreme Court, The Old Government Building, The Beehive, Parliament building, the General Assembly Library, Turnbull House and the rather unfortunate Cathedral of St Paul. These were the background to my life at the time and it was only when I moved to suburban Karori that I noticed the difference in my daily environment.

Shed 7, Wellington Harbour Board

The place of architecture in our environment and in our personal and social history is important often more noticeable when we are in foreign cities. A city’s buildings are important in defining the nature of a place. When visiting a place for the first time the visitor will map a city through its buildings. The materials, the orientation, the colours, the decoration and the forms all help create the language of the way the city is perceived.

The buildings of Auckland Wellington and Christchurch have many similarities but the accumulation of the various periods of construction and styles in each of those places has created very individual environments.

“Wellington Architecture, A Walking Guide” features more than 120 significant buildings describing their purpose and history as well as  providing a background on  the architects who designed them. The buildings are grouped into five self-guided walking routes, each with a map together with itineraries which collectively create a portrait of the  city.

St John’s

The building are  a mix of colonial, nineteenth century Gothic, mid-century modernism and buildings of the last fifty years illustrating the changing nature of the architecture along with the changing nature of New Zealand and the city. The buildings are banks, businesses, government departments, churches, apartment buildings libraries, hotels, apartments, and a few  private houses.

One of the tours features several of the government institutions surrounding Parliament including the Old Government Building (now the Victoria University Law School) and one on the largest wooden buildings in the world, all those other buildings I passed on the way to school along with the more recent  brutalist National Library and the modernist Freyberg Building.

Several architects feature with a number of buildings such as Gummer & Ford, Thomas Turnbull and Ian Athfield who is represented by the Wellington Library (soon to be reopened) and his Oriental Parade flats as well as a few, often controversial,  additions he made to existing buildings

DeLoitte, 20 Customhouse Quay

While all the buildings are significant there are a number  scattered through the  walk which have importance beyond their architectural qualities. There are the Dixon Street Flats which were the first multi-story modernist block of flats created under the First Labour Government which show the influence of overseas trends introduced to New Zealand by Plischke.

There is also the remarkable Futuna Chapel designed by John Scott the Māori architect who managed to combine aspects of Māori and mainstream architecture. Walsh notes that Futuna is  one of the few buildings one could refer to as “iconic”.

Asked which building he regarded as the most interesting new building in Wellington he has stated that it is Heke Rua the new building for New Zealand’s Archive beside the National library, both for its architecture as well its signaling a commitment to preserving the nations documentary heritage.

Walsh writes in an informative style, providing wide ranging information to provide a context for the buildings so that while the book is an ideal complement to a walking tour of the city it is also provides a potted history of the social, political and aesthetics development over 150 years in the city as seen through the buildings.

The photography of Patrick Reynolds enhances the text with many of them showing an appreciation of the design elements of the buildings, 

Anscombe Flats
Categories
Reviews, News and Commentary

Wellington Architecture: A Walking Guide

Reviewed by John Daly-Peoples

Wellington Architecture: A Walking Guide

John Walsh and Patrick Reynolds

Massey University Press

RRP $37.00

Reviewed by John Daly-Peoples

John Walsh and photographer Patrick Reynolds have just launched “Wellington Architecture, A Walking Guide”  a revised edition of the book first published in 2022. This is their third book in the series of architectural walking tours following on from their books on Auckland and Christchurch. It is a great addition to books which explore and explain our built environment.

 John Walsh in the introduction notes that he was born in Wellington which was as “compact and confined as a medieval city-state, intensely impressed itself on me, in the most impressionable part of my life. I remember the Freyberg Pool, where I learned to swim; the summer lights strung on the Norfolk pines along Oriental Parade; and the council yard where my father worked, next to the Herd Street Post and Telegraph Building. My high school was near the old National Art Gallery and Dominion Museum; we’d be sent to mass at St Mary of the Angels and, in blazers and ties, despatched from Wellington Railway Station on rugby expeditions into the hinterlands of the Hutt Valley.”

A building with a dome on the top

AI-generated content may be incorrect.Public Trust Building

This reviewer also grew up in Wellington, living in the National Hotel across from the corner of Stout St and Lambton Quay. From our front room we had an impressive architectural vista including The Public Trust Building, The Government Departmental Building and The State Insurance Building. Further down the street was the Wellington Railway Station.

On my way to school I passed Ernst Plischke’s Massey House, The Old Supreme Court, The Old Government Building, The Beehive, Parliament building, the General Assembly Library, Turnbull House and the rather unfortunate Cathedral of St Paul. These were the background to my life at the time and it was only when I moved to suburban Karori that I noticed the difference in my daily environment.

A building with a dome top

AI-generated content may be incorrect.Shed 7, Wellington Harbour Board

The place of architecture in our environment and in our personal and social history is important often more noticeable when we are in foreign cities. A city’s buildings are important in defining the nature of a place. When visiting a place for the first time the visitor will map a city through its buildings. The materials, the orientation, the colours, the decoration and the forms all help create the language of the way the city is perceived.

The buildings of Auckland Wellington and Christchurch have many similarities but the accumulation of the various periods of construction and styles in each of those places has created very individual environments.

“Wellington Architecture, A Walking Guide” features more than 126 significant buildings describing their purpose and history as well as providing a background on the architects who designed them. The buildings are grouped into five self-guided walking routes, each with a map together with itineraries which collectively create a portrait of the city.

A church with a tall steeple

AI-generated content may be incorrect.St John’s

The building are a mix of colonial, nineteenth century Gothic, mid-century modernism and buildings of the last fifty years illustrating the changing nature of the architecture along with the changing nature of New Zealand and the city. The buildings are banks, businesses, government departments, churches, apartment buildings libraries, hotels, apartments, and a few private houses.

One of the tours features several of the government institutions surrounding Parliament including the Old Government Building (now the Victoria University Law School) and one on the largest wooden buildings in the world, all those other buildings I passed on the way to school along with the more recent  brutalist National Library and the modernist Freyberg Building.

Several architects feature with a number of buildings such as Gummer & Ford, Thomas Turnbull and Ian Athfield who is represented by the Wellington Library (soon to be reopened) and his Oriental Parade flats as well as a few, often controversial,  additions he made to existing buildings.

Asked which building he regarded as the most interesting nee building in Wellington he has stated that it is Heke Rua the new building for New Zealand’s Archive beside the National library, both for its architecture as well its signaling a commitment to preserving the nations documentary heritage..

Categories
Reviews, News and Commentary

End of Summer Time: Unexpected Ode to Auckland

Andrew Grainger as Dickie Hart Image Andi Crown

END OF SUMMER TIME 

By Roger Hall

Auckland Theatre Company

Director – Alison Quigan

Set/Costume – John Parker

Lighting – Phillip Dexter

Sound – Sean Lynch

With Andrew Grainger as Dickie Hart

ASB Waterfront Theatre, Auckland

Until 5 July

Reviewer Malcolm Calder

Andrew Grainger as Dickie Hart     Photo Andi Crown

Gidday Dickie,

Great to see you last night.  I think we last met when you’d just moved up to Wellington and I was still milking in the ‘naki after our African adventure.  Then you moved again.  Up north.  

After Glenda pretty neatly convinced you both to take that Takapuna joint with a sea view, you never stopped grumbling and grouching about the place.  For years.  Y’know – its humidity, traffic, its prices, its pretentious people and so on.  Not to mention its upsy-downsy football team of course.  As for natural disasters, lockdowns, etc … I won’t go on.

But, bluddy hell mate, since then it’s almost like you’ve had what that Ayckbourne mate of yours would call a car-thar-sis.  Family disruptions aside, it seems that you’ve stopped moaning and fallen in love with the place.  Auckland!  Never thought I’d see the day. 

Blow me down, you seem to have become an advocate for just about everything and everyone.  From Auckland’s buses to its ferries, from its oddball characters to its libraries.  To lots of its bits too – from Riverhead to Moolfud even if the grandkids are your excuse to explore lots of Maccas and KFCs. 

Quite honestly, mate, it seems like you’ve discovered some sort of extra-special non-energetic energy in your post-Covid life.   Part of me thinks you have somehow grown an extra leg.  Or at least grown up.  And good on ‘yer. 

Never even dreamed I’d see such a contented, reflective and accepting Dickie.  I can see you now sitting on that playwright feller’s beach gazing contentedly at Rangitoto.

Nice looking apartment too and that ever-helpful sheila deserved the flowers as well.

Probably a few lessons in there for me.  Perhaps, after 50 years – yes FIFTY years – it’s time for me to stop getting irate about suss hotel food, Mendela, Pienaar and 747s.

Yes it was pretty definitely good to see you again.  Might even visit sometime.

Cheers mate

Jock

To subscribe or follow New Zealand Arts Review site – www.nzartsreview.org.

The “Follow button” at the bottom right will appear and clicking on that button  will allow you to follow that blog and all future posts will arrive on your email.

Or go to https://nzartsreview.org/blog/, Scroll down and click “Subscribe”

Categories
Reviews, News and Commentary

Ray Ching: the huia & our tears

reviewed by John Daly-Peoples

Ray Ching

the huia & our tears

ARTIS Gallery

RRP $80.00

Reviewed by John Daly-Peoples

With his latest book “the huia & our tears” Ray Ching has shown once again that he is not just a great painter, he is also a clever storyteller and an expert ornithologist.

The large format book like all his previous publications is impressive with full colour reproduction, Illustrations spread over two pages, great typography and well researched text. It adds greatly to our understanding and appreciation of the huia which disappeared in the early years of the twentieth century.

The book is a remarkable collection of memories, observations, research and reflections on the huia and its place in New Zealand ornithological and national history.

Ching has had an interest bordering on obsession with the huia from an early age noting that he had always had the bird with him, connected by its image on the old New Zealand sixpence.

Included in the book are the artist’s encounters with taxidermists, ornithologists, writers artists and major figures in New Zealand’s history who provide fascinating insights into the history of the huia.

The Kite and the huia (detail)

In many of his previous books notably his Aesop’s Kiwi Fables  he has included moral tales featuring figures from the animal kingdom. In this  book he has included several examples of these including  “The huia and our tears as well as “The kite and the huia”

He includes early reports of the huia by Charles Heaphy, Edward Jerningham Wakefield and Ernest Dieffenbach as well as Walter Buller’s description of the huia where he wrote:

“The Huia never leaves the shade of the forest. It moves along the ground, or from tree to tree, with surprising celerity by a series of bounds or jumps. In its flight it never rises, like other birds, above the tree tops”.

There are a number of other mentions about the bird such as the poem “The Huia” included in Eileen Duggan’ s 1929 publication “New Zealand Bird Songs”  The final verse of this poem reads:

Where is it now that once was high?

Where is it now, where is its wing?

Where is the Prince of the leaves and sky?

Where is the King?

Ching notes that many of the illustrations of the huia are from examples held in museums but only few from recently killed birds which accounts for the lack of dramatic colouring as the plumage has faded.

Ray Ching, Huia (detail)

In this respect he notes that the work of Keulemans who produced the illustrations for Walter Bullers books on New Zealand birds may be the most accurate as he normally received his birds sent by Buller to Europe within a few weeks of their death.

There is a series of portraits of  Māori by Lindauer and Goldie in which the sitters have worn huia feathers in their hair with Ching referencing the use of the bird’s feathers by high-ranking Māori. Included in these portraits are images Pane Watene (Ngati Maru) and Tawhiao Matutaera Te Wherewhere (Ngāti Mahuta).

Gottfried Lindauer, Pane Watene (Ngati Maru)

As well as Chings account of his sixty-year interest in the huia he includes another important text.

The now out of print publication “The Book of the Huia” written by W.J. Phillipps and published in 1963 is reproduced in full providing additional information . In it the author included conversations and correspondence of early settlers and the place of the huia in the lives of Māori.

He also provides details of the bird’s life from birth through its use as a food and its feathers for decoration both for Māori and later Europeans and its wholesale slaughter in the late nineteenth century and inclusion in museums across the globe.

Ching also includes  details of all the huia held in the many New Zealand locations as well as the UK, America Germany