Categories
Reviews, News and Commentary

 Auckland Art Gallery announces the finalists for 2027 Walters Prize.

John Daly-Peoples

Image credit: Edith Amituanai, Vaimoe (video still), 2024. Digital video, sound. Cinematographer: Ralph Brown. Photo credit: Ralph Brown

Held every three years, the Walters Prize is widely regarded as Aotearoa New Zealand’s most prestigious award for contemporary art. Over its 24-year history, the prize has helped elevate contemporary New Zealand art, both nationally and internationally. Conceived as a platform to showcase excellence in the visual arts, it has bolstered careers, stimulated critical debate and enriched the cultural life of Tāmaki Makaurau and wider New Zealand.

Four artists have been selected by an independent jury for works exhibited between February 2023 and February 2026.

In making their selection, the jury made the following comments: “These artists have made an outstanding contribution to contemporary art in Aotearoa over the last three years, a period marked by political unrest, escalating conflicts, and environmental devastation. Rather than amplifying this turbulence through spectacle, they each respond to the disorientation of our times by turning an acute attention toward local and personal narratives, while expanding the material and conceptual possibilities of their practices.”

Edith Amituanai (born 1980, Tāmaki Makaurau Auckland) is a New Zealand-born Samoan lens-based artist based in Tāmaki Makaurau Auckland. Amituanai was nominated for Vaimoe, 2024, first exhibited in Edith Amituanai and Sione Tuívailala Monū: Toloa Tales, Christchurch Art Gallery Te Puna Waiwhetū, 2024, which demonstrates the artist’s recent shift into moving image while maintaining the gracious, lucid enquiry that has defined her practice over the last two decades. Vaimoe gently pushes against conventional ideals of home and belonging, exploring the ways relationships are upheld and maintained through proximity and distance, while acknowledging the challenges of change, disconnection, and communication.

Image credit: Richard Frater, Nicky’s conversion (video still), 2025. HD video, colour, sound. Lett Thomas, Auckland. Image supplied by the artist

Richard Frater (born 1984, Te Whanganui-a-Tara Wellington) lives and works in Berlin. Frater was nominated for Nicky’s conversion, 2024, first exhibited at Klosterruine Berlin, 2024 and Lett Thomas, Auckland, 2025, a work that tenderly records the rehearsal of a sermon by an Anglican priest, articulating the challenges of reconciling the interior self with the structures through which we have come to understand the exterior world. With dignity and grace, the work describes a changing gender identity and offers a path through the Anglican tradition towards acceptance and love of ourselves and others.

Image credit: Ammon Ngakuru, Three Scenes (installation detail), 2025. Mixed media sculptural installation. Commissioned by Auckland Art Gallery Toi o Tāmaki, with support from the Chartwell Trust and the Contemporary Benefactors of the Auckland Art Gallery, 2025.

Ammon Ngakuru (born 1993, Tāmaki Makaurau Auckland) lives and works in Tāmaki Makaurau Auckland. Ngakuru was nominated for Three Scenes, commissioned for Auckland Art Gallery Toi o Tāmaki in 2025, a work that responds to the Gallery’s outdoor terrace and its site on Albert Park with an elegant restraint characteristic of his practice. Implicating the audience in its field of sculptural references, the work establishes a stage on which uncertain interpretation is acted out.

Image credit: Sorawit Songsataya, Ranad detail from the exhibition Fibrous Soul, 2024. Taranaki andesite, Ōamaru limestone, onyx, dried plant. Taranaki andesite carving by Donald Buglass. Photo courtesy of the artist and Govett- Brewster Art Gallery

Sorawit Songsataya (born 1986, Chiang Mai, Thailand) is a Thai-New Zealand artist currently based in Bangkok. Songsataya was nominated for the exhibition Fibrous Soul, presented at Govett-Brewster Art Gallery, 2024, for its exploration of processes of accumulation, regeneration and transformation. Across moving image and sculpture, and including work made by the late weaver and kaitiaki of Te Niho o Te Ātiawa Maata Wharehoka, Fibrous Soul draws together organic and artificial materials, and customary and contemporary practices, to elucidate slippages between human and more-than-human worlds and the possibility of communication across them.

Tātaki Auckland Unlimited Director of Auckland Art Gallery Toi o Tāmaki Dr Zara Stanhope says, “It has been a privilege to begin my term as Director of the Gallery welcoming in the jurors and artists for the 2027 Walters Prize. Their selection is a poignant reminder of the breadth and range of art across Aotearoa New Zealand and of the activity currently shaping the visual arts as a healthy and vital part of the cultural sector.”

The finalists are invited to present new work or their nominated work at the Gallery in a public exhibition, scheduled to open in March 2027.

Auckland Art Gallery’s Senior Curator, Global Contemporary Art, Natasha Conland, who works closely with the artists to realise the prize exhibition and says, “These finalists express materially rich works with unique, often humorous and intellectually rewarding content. It’s not surprising that they each carry a large following of supporters who are looking to ask new questions of art, and to explore its potential,” says Conland.

Categories
Reviews, News and Commentary

Shane Foley, Time and Tide: Looking at Auckland’s past

Reviewed by John Daly-Peoples

Shane Foley Campbells Point at Judges Bay

Shane Foley, Time and Tide

Artis Gallery

Until March 30

Reviewed by John Daly-Peoples

Shane Foley’s “Tide and Tide” exhibition is based of archival images of Auckland‘s waterfront from the nineteenth and early twentieth century. They are of images of foreshores, beaches and building, most of the which have disappeared,

Several of the works make reference to Auckland’s history so “Campbells Point at Judges Bay” ($7500) includes `Kilbryd’, the large Italianate home of Sir John Logan Campbell. In this painting the artist has shaped much of the view making the foreshore beach a series of flat planes while the cliffs below the house have been sculpted with gentle curves of lawn.

Shane Foley Heaphy’s View, St Georges Bay, early 1860’s

In her “Heaphy’s View, St Georges Bay, early 1860’s” she has carefully constructed two houses in the foreground while two background houses owe much to Braque’s “Houses at L’estaque”.

Shane Foley Settlement, St Georges Bay 1867

With “Settlement, St Georges Bay 1867” ($3800) the houses seem like surreal addition, the boxlike shapes placed in the carefully formed landscape consisting of folded landforms, where the fence lines are made from abstract curves.

With “Trees at Shelly Beach, Pt Erin 1914” ($1900) she has depicted one of the now forgotten buildings which could be found on Auckland’s waterfront. This was the salt water, tidal baths at Pt Erin which were demolished for the Auckland Harbour Bridge.

Other buildings from the period include “West End Rowing Club at St Mary’s Bay 1914” ($4800) and ‘The Jetty, St Mary’s Bay. 1950’s’ ($4800) where the eerie white buildings stand out from the background.

There is a slight tension in viewing these works, as the past and present merge and the abstraction the artist uses distances our view, giving them a dream-like aspect.

Categories
Reviews, News and Commentary

Bluebeards Castle: NZ Opera’s & Auckland Philharmonia’s inspired performance

Reviewed by John Daly-Peoples

Judith (Susan Bullock) and Bluebeards (Lester Lynch) Image: Thomas Hamill

Bluebeards Castle

By Bela Bartok

NZ Opera & Auckland Arts Festival

Aotea Centre

March 13th & 14th

Reviewed by John Daly-Peoples

In Bela Bartok’s original staging of Bluebeards Castle, the newlywed Judith enters her husband’s dark, foreboding castle where she is faced with seven locked doors that she is forbidden to open. In this version by Daisy Evans, it is a single trunk which holds the memories of the couples past lives which Bluebeard remembers while Judith herself seems to become lost to him.

For this production director Daisy Evens created a new Judith who is somewhere between an older woman with dementia and a woman facing her own psychological breakdown and who along with her husband can be seen as displaying the Freudian concepts of sexual trauma.

The castle can be seen as symbolic of Bluebeard’s soul; a dark mind filled with secrets that threaten to reveal his true nature. The opera itself can be seen as an allegory for the loneliness of the human soul, the impossibility of truly knowing another person, or the conflict between rational and emotional.

Bartok was writing the opera at the same time that Freud was engaged in studies into psychoanalysis and elements of this have seeped into Bartok’s thinking which aligns with Freud’s theories of exploring the unconscious mind, hidden sexual desires, and psychological trauma.

Bluebeards Castle like other Symbolist art works, replaced traditional dramatic narratives with dark, subjective internal journeys, mirroring the Freudian focus on repressed emotions and dreams.

Despite Bluebeards protests she removes the symbolic items from the chest and in doing so she discovers events from Bluebeards past, events she needs to recognise if she is to fully understand him. He also needs to acknowledge these events if they are to be a truly understanding, loving couple.

In opening the chest for the seventh time she discovers the three women of his past, one found in the morning, one at noon and one at sunset, Then with Judith, his fourth, the bride he found at night, having fully understood her husband she joins the women  leaving Bluebeard in perpetual darkness.

The seven memories in the trunk contain the relics of the couples past that Lester Lynch’s Bluebeard remembers with joy and anguish, while Susan Bullock’s Judith emotionally engages with her former self, as lover, bride and mother.

References are made throughout the opera about the power of light to overcome darkness and symbolic of this the stage was studded with two dozen domestic lamps which flickered on and off at various points.

Like the story of Bluebeards Castle, the music is mysterious and riveting, providing a background soundscape which seems to continually shift as the various events of the opera are revealed.

Throughout the work there were sequences where the music provided particularly unsettling sounds, while there were other times when the orchestra was able to symbolise the idea of light flooding into the darkness of the castle. There were some exquisite passages particularly the blaring drama of the organ which was like a palpable force and the swelling of the strumming harps.

It was the emotional richness provided by the two singers which helped maintain the tension along with their creation of character though their acting. Bullock displayed a voice of amazing power while Lynch plumbed great depths as he revealed his inner thoughts.

This production was a stunning display of acting and singing along with an inspiring performance by the Auckland Philharmonia under the direction of conductor Brad Cohen.

Categories
Reviews, News and Commentary

Helios: Our star up close

John Daly-Peoples

Helios

Auckland Arts Festival

Auckland Concert Chamber

Free Entry

March 8 – 15    10.00am – 9.30pm

Reviewed by John Daly-Peoples

This week you can experience Helios, a breathtaking, larger-than-life artwork created by renowned UK artist Luke Jerram.  Arriving in New Zealand for the first time, Helios is both a scientific wonder and a multi-sensory artwork, offering a rare opportunity to visualise the beauty and complexity of our closest star.

The globe measures six metres in diameter and was created at a scale of 1:230 million, it is constructed from approximately 400,000 images of the Sun’s surface. These images combine photography by astrophotographer Dr Stuart Green with data from NASA solar observations. Internally lit, this spherical installation allows for a safe yet awe-inspiring examination of the Sun’s extraordinarily detailed surface, revealing features such as sunspots, spicules, and filaments.
 

Named after the ancient Greek and Roman sun god – symbolic of time and life. Helios blends real solar imagery with animated lighting accompanied with an immersive surround-sound composition by Duncan Speakman and Sarah Anderson, creating a powerful and unforgettable experience.

Luke Jerram’s multidisciplinary arts practice involves the creation of sculptures, installations and live artworks. Living in the UK, but working internationally, Jerram creates art projects which excite and inspire people around the world.

One of his recent projects Echo Wood is a collaboration between the artist and charity Avon Needs Trees   It is an extensive new artwork made from 365 living trees.

The native trees will slowly grow into a vast 110-metre-wide design.  Blossoming at different times of year, pathways and avenues will be created to guide visitors on a journey through the forest towards a central circular gathering space, formed from 12 English oak trees. Echo Wood will take a century to fully emerge – but will endure for generations.

Co-commissioned by National Trust, Cork Midsummer Festival, Liverpool Cathedral, Old Royal Naval College and University College London. 

Helios Closeup
Categories
Reviews, News and Commentary

Waiora: land, language and the spiritual dimension

Reviewed by John Daly-Peoples

John (Regan Taylor), Sue (Erina Daniels)

Waiora Te Ukāipō – The Homeland,

Written and Directed by Hone Kouka

Auckland Theatre Company and Auckland Arts Festival

Until March 22

Reviewed by John Daly-Peoples

Set in the 1960s, Waiora explores the dynamics of a Māori family – John (Regan Taylor), Sue (Erina Daniels), Amiria (Rongopai Tickell), Rongo (Tioreore Ngatai-Melbourne) and Boyboy (Te Mihi Potae) – who have moved away from their East5 Cape marae looking to create a new life and new opportunities for the adults and children in a South Island mill town. They are in search of the Kiwi dream but have uprooted themselves from Waiora, their homeland.

The tensions between the older generation and the youthful members of the family are seen early on with patriarch John singing O Sole Mio while Amiria and her teacher friend Louise are singing a Beatles song. It’s a scene which leads to the development of disagreement on a range of issues.

Alongside the generational divide we discover separations within the family itself which has an estranged son working in the big city and another son, Boyboy who has been suspended from school.

A major theme revolves around the success of highly regarded John at the mill and his expectation of becoming foreman. This notion of Māori success in industry and business is juxtaposed with the lives of the two privileged Pakeha in the play. Louise, a teacher from a wealthy family and Steve, the mill owner.

Much of the play deals with issues related to colonialism, dislocation from the land, language and the spiritual dimension. These are issues which are still important for Māori and pakeha. Merely confronting these issues is not a solution, how much compromise, concession and negotiation must occur.

Cutting across the stage is a bridge by which all the characters must move. It acts as a potent symbol of the bridge needed to solve the problems of racism and opportunity in New Zealand.

Central to the play is the acting of Regan Taylor as John. He articulates all the aspirations and objectives of the family as well as the problems of not recognising some of the contemporary social issues. Some of his monologues were brilliant, drawing various themes together, conveying the personal, historic and spiritual.

While the play appears ot be rooted in the day-to-day life of the family we become aware of another dimension – wairuatanga or the spiritual life. Several white clad figures move in and around the family seemingly part of everyday but also existing as European equivalents of guardian angels or the Greek mythological figures who bridge the gap between the immortal and mortal.

The play has a rich musical landscape created by Hone Hurihanganui and Maarire  Brunning-Kouka consisted of waiata, haka and contemporary sounds.

The entire cast work well together creating a witty, emotional and honest approach to the issues as they each show how they are caught up in an historic, social, and spiritual bind which offers few solutions – that is for the audience to come to terms with.

Categories
Reviews, News and Commentary

Macbeth: A Machiavellian tale of corruption

Reviewed by John Daly-Peoples

Brandon Reiners and Ana Gallardo Bobainaw Photo credit: Stephen A’Court.

Macbeth

Auckland Arts Festival

Royal New Zealand Ballet

Co-production with West Australian Ballet

Kiri Te Kanawa Theatre, Aotea Centre

4-7 March

CREATIVE TEAM:

Choreography – Alice Topp Set & Lighting Design – Jon Buswell

Costume Design – Aleisa Jelbart

Dramaturgy – Ruth Little

Music – Christopher Gordon

Conductor – Hamish McKeich

String Ensemble – Musicians of the New Zealand Symphony Orchestra

Then

Dunedin, The Regent, 13-14 March

Christchurch, Isaac Theatre Royal, 18-21 March

Reviewed by John Daly-Peoples

The Royal New Zealand Ballet ‘s new Macbeth, is a contemporary interpretation of one of Shakespeare’s most ruthless tragedies which is as relevant now as it was four hundred years ago. As in many of his plays Shakespeare explores the intense, often tragic tension between the individual and the state, showcasing how personal identity, ambition, and morality clash with political power and societal duty. In his plays state authority and sovereignty, demand conformity, yet individuals seek autonomy or challenge the status quo, navigating complex power structures.

He explores the Machiavellian rise to power and the devastation that two individuals can inflict on the state.

This is all achieved in this production through the choreography, the sets and the music.

The sets designed by Jon Buswell are essentially minimalist while the lighting, also by Buswell is more complex. At some points the lighting is focused on the main characters, at other times shadows and darkness dominate.

Created by internationally director / choreographer Alice Topp the ballet unfolds in a ruthless modern world shaped by political ambition, media manipulation and the fatal seduction of power.

She says, “Macbeth is one of Shakespeare’s great tragedies, exploring themes as current today as they were when first written,” says Alice Topp. “An epic story fuelled by political ambition, passion, desire for power and the burden of guilt, its potency endures. Our Macbeth is set in a hierarchy-hungry, high-society city, where political storms, media frenzy and personal ambition collide.”

The music for the work has been composed by Christopher Gordon and features both recorded and live music. One hundred and twenty-nine musicians contributed to the recorded music while an octet of strings from the New Zealand Symphony Orchestra provide live music. The musical landscape provides full orchestral sound with driving, unrelenting tempo that echoes the character’s anxieties.

Gordon created a series of musical themes designed to reflect the characters as well as the mood of the various sequences of the ballet. His complex music consisted of big band music, electric dance music, funk, film music and references to composers such as Phillip Glass.

At the centre of the ballet are the two malevolent Macbeths (Brandon Reiners and Ana Gallardo Bobainaw) who dance their solos, pas de deux with moves which indicate  corruption and self-centeredness.

The visceral language of the choreography is used to explore the characters psychological pursuit of power and duplicity.

The classical poses and movements which are normally used to display romantic connections were subverted so that these movements create a disquiet which reflects their own inner turmoil. When the two of them dance their elaborate almost ritualistic dances they seem to be abusing each other in erotic displays.

While the sets are minimal, they are often dominated by tables surrounded by protagonists who engage in discussion and planning. These balletic movements around the table recall Canadian choreographer Crystal Pite’s “The Scenario”, her witty take on a boardroom meeting,

As the three witches / influencers Kirby Selchow, Ruby Ryburn, and Shaun James Kelly are an excellent melding of the comic, the supernatural and the intruding media with the endless writhing, gesturing and guttural sounds.

Laurynas Vėjalis as Duncan, Dane Head as Malcolm, and Kihiro Kusukami as Banquo gave strong displays which contrasted with the spikey dancing of Reiners and Bobainaw.

There were a few occasions when the audience was given some indication of the story with texts projected onto screens, including a few lines form the play itself but there were other times when the audience could have been given more useful indications of location and event.

Categories
Reviews, News and Commentary

Red Phone: Conversation, audition or art event

John Daly-Peoples

Red Phone, Developed by Boca del Lupo 

Aotea Centre, Circle Foyer

March 4 – 7   11.00 – 5.00   Free Entry

Reviewed by John Daly-Peoples

In 1926 the iconic red telephone box which was designed by British architect Sir Giles Gilbert Scott first appeared in the UK making communication between individuals easier.

Now 100 years later as part of the Auckland Arts Festival telephone users can enter a modern telephone booth as participants in an art event which breaks down the boundary between artist and audience.

For the next three days on Level 3 of the Aotea Centre, you can be part of an art event where you become the actor in scenarios which you create.

Pick up your phone and you are connected to another random audience member or friend. You are confronted with a teleprompter which provides you a collection of scripts, including one by New Zealand playwright Victor Rodger.

You become part of an evolving dialogue which is part theatre and part social intervention. You become both performer and spectator, creating unique dialogues which will surprise, embarrass and entertain you. 

Jay Dodge, one of the creators of Red Phone“When this project started, we had five or six local writers, and now we have representation from dozens of countries.

“We asked writers to connect and think about what they love about performance but in a creative way where they can be free and not obliged to reflect what is happening right now,” said Sherry Yoon another creator. “There is so much now going on right now, that we will see artists being both reflective and relevant to now, but also to engage in work that can continue on past our global pandemic. What really resonated with us and the presenters and artists we have engaged is to give audiences a work that isn’t here to replace theatre but is in essence of what we love about live performance — the emotional ride, the intimacy, etc.”

This free installation by Canadian interdisciplinary theatre company Boca del Lupo has toured Canada, Norway, and Latin America to critical acclaim. Now it is presented in Auckland for a strictly limited season. 

Categories
Reviews, News and Commentary

Roberta Queiroga’s “In Between – It’s Still Me”

Reviewed by John Daly-Peoples

Roberta Queiroga. Tidal Composition – Ripple

Roberta Queiroga

In Between – It’s Still Me

Xhuba Gallery, 5 High St Auckland

Until – 22 February

Reviewed by John Daly-Peoples


Brazilian born Roberta Queiroga’s training as an architect appears to inform her art practice, bringing a nuanced understanding of space, rhythm, and materiality. Her architectural sensibility links gesture, energy, and spatial awareness.

Her works are connected to Eastern artists such as Sengai Gibon the nineteenth Japanese Zen artist known for his simple, and profound ink paintings which employed minimal brushstrokes to convey deep spiritual truths. There are a couple of Queiroga’s small gestural work on paper such as “Today 1” ($480) which are reminiscent of the Japanese artist.

Roberta Queiroga. Today 1

The paintings also connect with the work of Max Gimblett, entwining Eastern spirituality and modernism. Like Gimblett’s work Queiroga’s has a sense of capturing the instant, when emotion is realised and intuition is revealed.

“Tidal Composition – Ripple” ($4800) is a simple gestural work with a single sweeping stroke with small ink splatters, capturing the instance of creation. Like the title of the work several of the paintings are derived from the tides, their motion, their drama, their moments of calm and their intricate patterns of movement.

The two panel “Tidal Composition – Pulse” ($8000) extends the notion of surf and tides with a suggestion of curling breakers, the energy of the waves pulsing along a shoreline.

Roberta Queiroga. Tidal Composition: Pulse

Some of the works have titles related to another energy, that of fire with some titled ”Brasa” which is Portuguese for embers while others are titled “Charcoal and Fire” and “Glow of Embers”. In “Charcoal and Fire” a small slash of red enlivens the work like a bloody mark.

The predominant colour for these works is a bold orange which provides a sense of energy, heat and light. With “Charcoal and Fire” ($3800) there are also traces of red which adds a sense of danger. With the “Glow of Embers” ($3800) where black encroaches on the orange it is like the colours of a dying fire.

Roberta Queiroga, Glow of Embers 1

There are some more subtle, gestural works in the show among them “Midnight” ($4800) where the black gestural strokes are laid over a black background giving a sense of the shapes emerging from the velvety darkness of the night.

Roberta Queiroga, Midnight

There is also a display of her” Kaleidoscope Series”, twelve small panels ($150 each, 3 for $300) where black painterly gestures are made on a black background, the various marks seeming like a secret form of calligraphy.

Categories
Reviews, News and Commentary

Young writers, artists and curators get to this years Venice Biennale

Chiesa della Pietà Venezia

Learning from Venice: A Workshop for Early-Career Artists, Curators and Writers, 25-29 May 2026, Venice Italy

John Daly-Peoples

The Office for Contemporary Art Aotearoa (OCAA) has announced a new initiative “Learning from Venice”, a new professional development opportunity for seven early-career Aotearoa New Zealand artists, curators and writers to take part in an intensive five-day research workshop at the Venice Biennale, between 25 and 29 May 2026.

Timed to coincide with the 61st Biennale of Venice, “Learning from Venice” will take  advantage of the of multiple exhibitions mounted across Venice, including the  NZ exhibition, Taharaki Skyside by Fiona Pardington mounted at Istituto Santa Maria della Pietà (La Pietà) the site of Bill Culbert’s Front Door Out Back exhibition in 2013

This immersion in contemporary art will be led by curator, writer, editor and educator, Christina Barton, and Curator Contemporary Art at Te Papa, Hanahiva Rose.

The workshop will consist of readings, conversations, visits, and talks, and there will be opportunities to meet artists, curators and individuals involved in the Biennale’s realisation.

Participants will collaborate to produce a publication reflecting on their findings, which will be published and distributed after the workshop concludes.

This initiative will enable a cohort of committed individuals to gain a sharper understanding of how the art world works in the context of one of its highest[1]profile occasions. Participants will gain a stronger grasp of the key issues at stake in current practice, testing their reactions and impressions with peers, and learning together to catalyse future thinking about Aotearoa’s place in and contribution to the global art world.

Applications will be accepted from early-career artists, curators and writers based in or from Aotearoa New Zealand who can demonstrate their commitment to pursuing a career in the visual arts. Applications will be assessed by a panel including the co-leaders, a representative from Creative New Zealand, and artist Judy Millar.

Selected participants will be fully funded to attend (including flights, accommodation and a per diem).

Partners

The Learning from Venice workshop has been made possible through the generous support of multiple partners, including Creative New Zealand, Te Papa and the Te Papa Foundation, Elam Fine Arts at the University of Auckland, Naveya & Sloane, Barbara Blake and the Gow Family Foundation. The Chartwell Trust have generously supported the Aotearoa-based elements of the project.

Apply at ocaa.nz

Categories
Reviews, News and Commentary

Niue’s Hikulagi Sculpture Park

John Daly-Peoples

Niue’s Hikulagi Sculpture Park: A Global Microcosm

Sited in the middle of the natural rainforest of the Pacific Island of Niue is a physically small but conceptually monumental installation / treatise on global environment concerns, the Hikulagi Sculpture Park.

The Hikulagi Park was established in 1996 by members of the then Tahiono Arts Collective, a small group of artists including Mark Cross. Many had returned to their Pacific home, countering the trend of urban drift that has devastated many rural and island populations in the Pacific.

Several acres of land south of the eastern village of Liku were at the artists’ disposal and, while being ideal for the purpose of the artists’ environmental concerns, it was also ironically surrounded by the pristine rainforest which once covered the now degraded land.

The park’s concept embraces the sentiment that an island is analogous to Planet Earth in microcosm, and so is intended to encourage discussion on issues such as, pollution, climate change and human co-existence. It is a place where the intrinsic and unique qualities of Niuean Culture and environment can be shared with the world while attracting attention to Niue through the medium of contemporary sculpture, a medium seen nowhere else in the Pacific Islands.

Its intention is to do this through audience participation and the predominant utilisation of the found object; that is to say, the artists and community make sculpture from the inorganic waste created by contemporary consumer society.

With this in mind, the centrepiece of the park is the monumental sculpture called ‘Protean Habitat’ which epitomises the ideals behind the Hikulagi Sculpture Space. On-going and interactive, it is an art project that does not have any perception of a finite conclusion. Based on a wooden substructure, it is an assemblage sculpture fundamentally constructivist in its utilisation of the found object that can easily be attached with the most basic of tools, enabling passers-by to add their own input.

In its state of ever-changing growth the sculpture reflects the state of the world and the refuse that humanity is accumulating in its juggernaut consumerist path to who-knows-where. This vagueness of direction and final outcome of humanity are then reflected in the unexpected directions the sculpture will take during its growth and the fact that it will grow ad infinitum.

The first sculpture to be erected at the park in 1996 was by Niuean returnee Mikoyan Vekula, who grew up in Wellington. His ‘Odesyk’ is a six-metre semicircle of six totem poles of native Kafika hardwood decorated intricately with cut and inverted beer cans. The circle is completed by limestone rocks known as Makatea throughout Polynesia. Resisting the Polynesian artist trend of introspection in his imagery, Vekula draws from a number of indigenous cultures including Australian, American and Celtic .The totems in this esoterically titled sculpture depict a family, with the guardians on each end of the semicircle and the four children in the middle. At the centre of the circle is a bench intended for the viewer’s contemplation and meditation.

Several more ephemeral artworks have been created by artists who just happen to be passing through Niue. A good example is ‘Web’, a sculpture created by environmental artist Meri Heitala from Helsinki which has been made by stringing telephone wire, spider-web-like, between two coconut trees while attaching drink can tear tabs, which suggests captured insects. In this way, such ephemeral sculptures are encouraged to enlist the input from visiting artists who may not have the time to create something more permanent.

A recent project that is more of an enclosure than a sculpture is ‘Sale’s Fale’, an ongoing project in memory of the Niue High School art teacher and sculpture park co-founder Charles Jessop who passed away in 2012. The sculpture is in the form of a monumental montage constructed by the Niue community through the biennial competition ‘The Charles Jessop Memorial Sculpture Prize’

The Hikulagi Sculpture space to date is being created through the voluntary labour of various individuals and businesses on Niue. Initial funding at its inception was provided by the Pacific Development and Conservation Trust as well as the then Aus-Aid Cultural Fund. The space has been supported by Reef Shipping, The New Zealand High Commission to Niue and Niue Tourism has helped with some construction and on-going maintenance.


Protean Habitat is an ongoing monumental assemblage in an ever-changing state of growth and decay, not unlike all life on the planet Earth. It has an interactive element whereby the public are invited to add their own sub-sculptures to the substructure leaving their small indelible mark on the growth of the main construction.

Mark Cross who has had over 40 years of association with the Island of Niue says “I have been alert to the layers upon layers of humanity that has come and gone leaving small elements of their lives making a small community into a living protean organism. In such an isolated community this awareness becomes more acute and then you realize what you are experiencing is a microcosm of the whole world. So, in its state of ever-changing growth, the sculpture reflects the state of the world and the refuse that humanity is accumulating in its juggernaut consumerist path to who knows where. This vagueness of direction and the final outcome of humanity is then reflected in the unpredictable directions the sculpture will take during its growth and the fact that it may or may not grow ad infinitum.”

The concept behind the Hikulagi Sculpture Park has links to the Watts Towers in Los Angles and Palais Ideal in Hauterives, France.

The Watts Towers are a collection of 17 interconnected sculptural, structures, built by Simon Rodia over a period of 33 years from 1921 to 1954. The Palais Ideal is a series of constructions built by postman. Ferdinand Cheval over 33 years 1879–1912 in Hauterives, France.

A new project will involve the internationally recognised sculptor Chris Booth who has produced more than twenty large scale sculptures around the world. The sculptor travelled to Niue in 2023 when he ascertained the potential sculptural medium of rocks and stones as well as meeting with potential collaborators such as the leading weavers in the village of Liku,

As weaving is the most dynamic artform existing in Niue today Chris has identified with it and master weavers Enele Kaiuha and Ahi Makaea-Cross have agreed to collaborate and transfuse ideas that may influence the design of the sculpture. This collaboration will in turn enable the project managers to interest the wider community in becoming involved both in a practical way (the collection of rocks and stones) and as an audience in the construction of the sculpture and the finished work. We also anticipate that the schools both primary and secondary to be involved from the outset to the completion, the project being a unique opportunity for the children to be exposed to contemporary art practice if not being more closely involved in its construction.

In 2024 he again travelled to Niue in September to try to decide on a more definite concept for the sculpture. Prior to his arrival the Broadcasting Corporation of Niue (BCN) offered the project a cyclone damaged, 8 metre diameter, aluminium satellite dish which could be inverted to form a dome structure. This would support around 1700 150mm rocks from the quarry while another 500 or so weathered beach rocks would provide a contrast to the more jagged quarry stone which would be employed to create the patterns used in the “tia” coil weaving technique (placemats, bowls etc). The use of the satellite dish also fits within the strong Hikulagi ethos of the re and upcycling of obsolete consumer and industrial materials as an environmental statement.

https://www.markcross.nu/