In the hands of the Australian company Circe the world’s most romantic ballet is re-imagined as a circus spectacular, full of Circa’s signature physicality and shot through with cheeky humour and a thoroughly contemporary energy.
The audience is swept away by this tale of swans and hapless princes sparkling with quirky touches like the sequinned flipper-wearing duck army and a burlesque black swan. There are sumptuous aerials performances, jaw-dropping acrobatics and many feathers.
The show has been seen around the world and a review of Duck Pond in The Guardian by Lindsey Winship was enthusiastic.
“Australian company Circa are masters of modern circus, often eschewing obvious exhibitionism, and instead weaving acrobatic skills with a dance and theatre sensibility to make mood pieces.
The name is a parody of Swan Lake and it borrows from the famous ballet – shards of Tchaikovsky’s score feed into Jethro Woodward’s soundtrack – and also from another fairytale, the Ugly Duckling. So we get a love triangle of sorts between a prince, an ugly duck and a vivacious black swan. The conceit might seem to promise a more conventional narrative, but it delivers something a little different. The mood is understated, classy, colours of black and gold, a clan of performers in shimmering velvet catsuits. The music is a constant underscore rather than a game of set-ups and climaxes.
There is a lot of beautiful skill on show. Acrobats climb up human towers; flyers somersault between bases. Their formations of three are especially inventive: ornate arrangements of bodies in fine-tuned equilibrium, toes anchored on hips, lower backs, shoulders, anywhere they can get a foothold. There are some lovely moments of flow between couples who lift and fling, curl and unfurl, balance and counterbalance. Bodies tie themselves in knots on the trapeze; others soar on the silks. The ugly duck is revealed to be a swooping swan; the black swan has a dominatrix moment walking over a man’s bare back in red stilettos. But there are lulls too, such as a pillow fight that turns into an anticlimax.
Story-wise, director Yaron Lifschitz puts a couple of nice twists on the Swan Lake narrative but it lacks a big emotional payoff. Low-key lyricism, rather than transactional tricks for applause is Circa’s way and Duck Pond is a lovely show, with warmth, skill and some wow moments.”
In her recent concert at the Auckland Town Hall Julia Bullock sang a group of songs which she considered as having an “American” sound. These included George Gershwin, Leonard Bernstein and Margaret Bonds. Bonds is a pianist / composer who Bullock has championed for several years a major black composer who was overlooked for many years primarily due to systemic racism and sexism in the classical music industry, exacerbated by the loss of her manuscripts and a lack of publication.
Bullock included three settings of poems by Langston Hughes – “The Negro speaks of Rivers”, “Winter Moon” and “Poeme D’Automne” which gave voice to black aspirations in the 1920’s. With Bullocks singing of “The Negro speaks of Rivers” she provided a fine sense of the Negro spiritual, the softness of her delivery veiling a strong, insistent voice and a slowly developing dramatic force. Her voice delivered an emotional and haunting tone capturing the essence of heritage and endurance.
“Poeme D’Automne” was an astonishing song in which images of falling leaves and the colours of autumn were linked to the human body. She sang this with a surging operatic voice providing and intense and emotional sound.
“Winter Moon” was a short piece, but it showed that Bond was not just writing music to accompany the words of the poem, she had the ability to write dramatic meaningful music.
She sang Stephen Sonfheim’s “Somewhere” as though it was an anthem for the displaced and disadvantaged – a piece very relevant today’s America. There was also the poem “To Julia de Burgos” by Bernstein, a vibrant piece of music which spoke of an angry revolutionary adventure in which she projected the words as though a personal statement.
She also sang a couple of George Gerswin songs, “Somebody from Somewhere” and “Summertime “from “Porgy and Bess”.
She also sang “La Conga Blicoti” a vibrant, Afro-Cuban jazz-influenced song performed by Josephine Baker with the Lecuona Cuban Boys, which features a distinctive conga rhythm.
She also sang Billy Taylor’s “I wish I knew how it feels to be free” like a requiem or funeral lament, very appropriate as a song for freedom.
There was also “I have Two Cities” by the French composer Henri Varna and lyricist Geo Koegar with lines such as
Manhattan is beautiful,
But why deny it.
What enchants me is Paris,
All of Paris
Which she sang as a hymn to Josephine Baker.
The concert opened with the Auckland Philharmonia playing Erich Korngolds “Theme and Variations” and closed with them playing Kurt Weill’s “Symphony No 2”.
Bullock has an affinity for the outsider artist which has led to her interest in Josephine Baker who made the journey from the US to Europe where she made her name while the two composers became outsiders under the Nazis and were forced to move from Europe to the US.
Korngold who was a major composer in Austria influenced the style of composition and singing in the 1920’s and 30’s with operas such as “Die Tote Stadt” while Weill was influential in bringing Bertolt Brecht’s work to the public with works including “The Threepenny Opera”.
In 1926 the iconic red telephone box which was designed by British architect Sir Giles Gilbert Scott first appeared in the UK making communication between individuals easier.
Now 100 years later as part of the Auckland Arts Festival telephone users can enter a modern telephone booth as participants in an art event which breaks down the boundary between artist and audience.
For the next three days on Level 3 of the Aotea Centre, you can be part of an art event where you become the actor in scenarios which you create.
Pick up your phone and you are connected to another random audience member or friend. You are confronted with a teleprompter which provides you a collection of scripts, including one by New Zealand playwright Victor Rodger.
You become part of an evolving dialogue which is part theatre and part social intervention. You become both performer and spectator, creating unique dialogues which will surprise, embarrass and entertain you.
Jay Dodge, one of the creators of Red Phone“When this project started, we had five or six local writers, and now we have representation from dozens of countries.
“We asked writers to connect and think about what they love about performance but in a creative way where they can be free and not obliged to reflect what is happening right now,” said Sherry Yoon another creator. “There is so much now going on right now, that we will see artists being both reflective and relevant to now, but also to engage in work that can continue on past our global pandemic. What really resonated with us and the presenters and artists we have engaged is to give audiences a work that isn’t here to replace theatre but is in essence of what we love about live performance — the emotional ride, the intimacy, etc.”
This free installation by Canadian interdisciplinary theatre company Boca del Lupo has toured Canada, Norway, and Latin America to critical acclaim. Now it is presented in Auckland for a strictly limited season.
With (alphabetical) Laura Bird, Haley Flaherty, James Bisp, Kristian Lavercombe, Ryan Carter-Wilson, Daisy Steer, Stephen Webb, Morgan Jackson, Edward Bullingham, Jesse Chidera, Nathan Zach Johnson, Tyla Dee Nurden, Bethany Amber Perrins
Civic Theatre, Auckland 26 Feb – 9 Mar 2026
Then Isaac Theatre Royal, Christchurch
St James Theatre, Wellington
Reviewer Malcolm Calder
27 Feb 2026
Many words have been spilled detailing the Rocky Horror story, some with a little licence, so I won’t reiterate them here. Rather, what follows are a couple of more personal anecdotal recollections. Well, maybe a couple of reflections towards the end.
When in my early teens I joined a bikie gang hooning around the streets of Hamilton and haunting bars on weekends. A pushbike gang. In milk bars. And most Saturdays we would go to the ‘pitchers’ at the Embassy ‘pitcher’ Theatre – especially for the b&w serials which updated and changed weekly. The Phantom, The Lone Ranger, The Roy Rogers Show with Trigger, etc. Our parents were not exactly supportive of our adventures but tolerated them mainly after trotting out the usual parental missives of the day … you know, smarten yourself up son, wash your face, get a haircut, and taking the mudguards off does NOT necessarily make your bike go faster! But we did. And maybe even managed the very occasional haircut from the apprentice barber next to the Embassy (remember, these were pre- Beatles days.
Fast forward a dozen or more years, by which time I was living in the UK and had developed something of an interest in ‘legit’ theatre. A friend convinced me to accompany him to the ‘veddy, veddy proper’ Royal Court Theatre in Chelsea’s Sloan Square. Apparently a budding youngish Australian theatrical tyro named Jim Sharman, already with productions of Hair and Jesus Christ Superstar to his name, was putting together an experimental and very avant garde piece called They Came from Denton High. It had been originally devised by an actor no one had heard of called Richard O’Brien, and was planned as only a very brief season at the tiny, semi-round, and recently-renovated roof space of the Royal Court known affectionately as simply ’The Upstairs’.
There were heaps of improvisation, script changes, musical variations, some additions, some deletions and, just prior to opening, Sharman felt that Rocky Horror Show better aligned with its intermeshed themes of transvestism, a satirical take on horror movies and science fiction all built around a full-on rock score. My friend and I were both becoming enamoured of the new, the daring and the provocatively different and to say we were blown away would be an understatement. This show ventured where theatre had rarely been before. It was rough, raw and totally outrageous. I remember being particularly enthralled by the pure power and presence of Tim Curry and a by the omnipresence of a rather scrawny little bloke playing Riff Raff. Richard O’Brien we discovered later.
Many others were similarly excited of course. Rocky Horror Show had somehow struck exactly the right chord at exactly the right time in 1970s Britain. Fairly rapidly, various eminent British producers saw its commercial potential, it was upscaled to a more proscenium-arch staging and the rest, as they say, is history.
Subsequently I moved onto various humble roles in the industry and have been fortunate to have either seen, or hosted, many productions of the Rocky Horror Show across the US, Australia and New Zealand as well as Europe. In several different languages.
Fast forward a few more years and I even recall convincing a couple of rather cynical American friends to accompany me to the recently-released Rocky Horror Picture Show at a drive-in near Philadelphia in 1976. Unfortunately, that particular screening cooincided with a rather heavy snowstorm and both wipers and the plug-in heater-on-a-pole had to work overtime. Needless to say, the car bounced up and down more than a bit and my American friends enrolled on the spot as members of the international Rocky Horror Show cheer squad.
Or, a few years on again, an Australian colleague’s costume hire business in Adelaide avoided bankruptcy only as a direct result of seemingly endless late-night, dress-up singalongs at the Goodwood (‘pitcher’) Theatre.
I even recall seeing a stage production in Barcelona where the audience knew all the words. In English!
Anyway, I digress. Fast forward quite a few more years and I returned to Hamilton where, celebrating Rocky Horror’s 50th anniversary, the Hamilton Operatic Society staged a remarkably workmanlike pro-am production under the capable guidance of David Sidwell. Initially I felt the bronze statue of Riff Raff in Victoria Street sort of acknowledged this and I thought how kind of the city fathers to allow some well-made street art. However, a little research revealed, only then, that Richard O’Brien hailed from Hamilton. I had previously known of him only as an actor chasing his dream in London and had always presumed him to be English. I had no idea.
However … there’s more. The Embassy Theatre is now long gone and so is part of the block adjacent – which used to be a barbershop. That is where statue stood … on the very spot where the apprentice barber had cut my hair, and that of the entire bikie gang, all those years ago!
Today my understanding is that Richard is now a Patron of HOS and the statue has been relocated to the recently- opened new BNZ Waikato Regional Theatre. How appropriate.
This Rocky Horror Show has a crispness and a professionalism that will linger. It extended from before the house lights went down, right through to when they went up again.
This was a cast of strong experienced actors rather than one padded out with soap stars, rock singers and ‘personalities’ as has sometimes been the case elsewhere.
Laura Bird’s opening Science Fiction – Double Feature. backed by a strong, tight and semi-visible band under Adam Smith, sets the scene and made one immediately sit up and think ‘wow this is serious stuff’. She was followed by the Brad and Janet’s Damnit Janet with a Janet (Haley Lafferty) who bore an uncanny (if unintentional) resemblance to a certain Deputy Mayor!
From there it … well it just flowed. James Bisp gave us a surprisingly strong Brad, Stephen Webb an even stronger Frank N Furter, and Kristian Lavercombe (Welsh-born but we’ll claim him as ‘ours’) a Narrator that was deliciously nuanced, through to the dynamically scene-stealing Eddie (Edward Bullingham) and a truly professional ensemble. That showed everywhere. In spades.
This current production of Rocky Horror Show goes on to Christchurch and Wellington after its Auckland season and that is to be applauded. In fact the Civic, and perhaps other venues too, has been looking and feeling a little forlorn of late and to see a full-on high-calibre British music-theatre production on its stage is something to be savoured. So congratulations to the producers on this venture. Let’s hope there’s more to come.
A delightful ending to the evening too when elder statesman Richard O’Brien was introduced to the stage post-curtain to rapturous applause, and who then brought on Little Nell Campbell, the original Columbine back in 1973.
Brazilian born Roberta Queiroga’s training as an architect appears to inform her art practice, bringing a nuanced understanding of space, rhythm, and materiality. Her architectural sensibility links gesture, energy, and spatial awareness.
Her works are connected to Eastern artists such as Sengai Gibon the nineteenth Japanese Zen artist known for his simple, and profound ink paintings which employed minimal brushstrokes to convey deep spiritual truths. There are a couple of Queiroga’s small gestural work on paper such as “Today 1” ($480) which are reminiscent of the Japanese artist.
Roberta Queiroga. Today 1
The paintings also connect with the work of Max Gimblett, entwining Eastern spirituality and modernism. Like Gimblett’s work Queiroga’s has a sense of capturing the instant, when emotion is realised and intuition is revealed.
“Tidal Composition – Ripple” ($4800) is a simple gestural work with a single sweeping stroke with small ink splatters, capturing the instance of creation. Like the title of the work several of the paintings are derived from the tides, their motion, their drama, their moments of calm and their intricate patterns of movement.
The two panel “Tidal Composition – Pulse” ($8000) extends the notion of surf and tides with a suggestion of curling breakers, the energy of the waves pulsing along a shoreline.
Roberta Queiroga. Tidal Composition: Pulse
Some of the works have titles related to another energy, that of fire with some titled ”Brasa” which is Portuguese for embers while others are titled “Charcoal and Fire” and “Glow of Embers”. In “Charcoal and Fire” a small slash of red enlivens the work like a bloody mark.
The predominant colour for these works is a bold orange which provides a sense of energy, heat and light. With “Charcoal and Fire” ($3800) there are also traces of red which adds a sense of danger. With the “Glow of Embers” ($3800) where black encroaches on the orange it is like the colours of a dying fire.
Roberta Queiroga, Glow of Embers 1
There are some more subtle, gestural works in the show among them “Midnight” ($4800) where the black gestural strokes are laid over a black background giving a sense of the shapes emerging from the velvety darkness of the night.
Roberta Queiroga, Midnight
There is also a display of her” Kaleidoscope Series”, twelve small panels ($150 each, 3 for $300) where black painterly gestures are made on a black background, the various marks seeming like a secret form of calligraphy.
John Walsh and photographer Patrick Reynolds have just launched “Wellington Architecture, A Walking Guide” a revised edition of the book first published in 2022. This is their third book in the series of architectural walking tours following on from their books on Auckland and Christchurch. It is a great addition to books which explore and explain our built environment.
John Walsh in the introduction notes that he was born in Wellington which was as “compact and confined as a medieval city-state, intensely impressed itself on me, in the most impressionable part of my life. I remember the Freyberg Pool, where I learned to swim; the summer lights strung on the Norfolk pines along Oriental Parade; and the council yard where my father worked, next to the Herd Street Post and Telegraph Building. My high school was near the old National Art Gallery and Dominion Museum; we’d be sent to mass at St Mary of the Angels and, in blazers and ties, despatched from Wellington Railway Station on rugby expeditions into the hinterlands of the Hutt Valley.”
Public Trust Building
This reviewer also grew up in Wellington, living in the National Hotel across from the corner of Stout St and Lambton Quay. From our front room we had an impressive architectural vista including The Public Trust Building, The Government Departmental Building and The State Insurance Building. Further down the street was the Wellington Railway Station.
On my way to school I passed Ernst Plischke’s Massey House, The Old Supreme Court, The Old Government Building, The Beehive, Parliament building, the General Assembly Library, Turnbull House and the rather unfortunate Cathedral of St Paul. These were the background to my life at the time and it was only when I moved to suburban Karori that I noticed the difference in my daily environment.
Shed 7, Wellington Harbour Board
The place of architecture in our environment and in our personal and social history is important often more noticeable when we are in foreign cities. A city’s buildings are important in defining the nature of a place. When visiting a place for the first time the visitor will map a city through its buildings. The materials, the orientation, the colours, the decoration and the forms all help create the language of the way the city is perceived.
The buildings of Auckland Wellington and Christchurch have many similarities but the accumulation of the various periods of construction and styles in each of those places has created very individual environments.
“Wellington Architecture, A Walking Guide” features more than 126 significant buildings describing their purpose and history as well as providing a background on the architects who designed them. The buildings are grouped into five self-guided walking routes, each with a map together with itineraries which collectively create a portrait of the city.
St John’s
The building are a mix of colonial, nineteenth century Gothic, mid-century modernism and buildings of the last fifty years illustrating the changing nature of the architecture along with the changing nature of New Zealand and the city. The buildings are banks, businesses, government departments, churches, apartment buildings libraries, hotels, apartments, and a few private houses.
One of the tours features several of the government institutions surrounding Parliament including the Old Government Building (now the Victoria University Law School) and one on the largest wooden buildings in the world, all those other buildings I passed on the way to school along with the more recent brutalist National Library and the modernist Freyberg Building.
Several architects feature with a number of buildings such as Gummer & Ford, Thomas Turnbull and Ian Athfield who is represented by the Wellington Library (soon to be reopened) and his Oriental Parade flats as well as a few, often controversial, additions he made to existing buildings.
Asked which building he regarded as the most interesting nee building in Wellington he has stated that it is Heke Rua the new building for New Zealand’s Archive beside the National library, both for its architecture as well its signaling a commitment to preserving the nations documentary heritage.
Writing about Hiria Anderson-Mita a couple of years ago I noted that she “has never had to look far for subject matter. She only has to look around the room, out the window or down the road. Her paintings are essentially documentation of her daily life, painting what she sees, the people she encounters and her immediate experiences.”
Her domestic interiors or local views of her local environment were both mundane and intriguing.
This incongruity in many of her works give the images both a simplicity and sophistication. One could compare her paintings to the simple French Impressionist paintings as well as the recent landscape paintings of David Hockney, in creating timeless views.
In her latest exhibition the paintings and view points have been extended, broadening out from the local to the wider area of hers and her ancestors land so the exhibition becomes for her “a return to the ancestral landscapes that have shaped who I am.”
In the catalogue notes she writes “The tracts of farmland in these artworks hold the DNA and stories of my ancestors. Their ridges and valleys are layered with the pā sites of my tūpuna; connections that survey pegs and ownership papers can never sever.
In fact those pegs and papers are reference points for rediscovery.
Through researching Māori Land Court records and field books made by 19th Century Government Surveyor William Cussen – alongside maps, archaeological files, photographs, oral histories and the living landscape itself – I am tracing the footprints of my tūpuna.
Each painting in this exhibition describes and locates a site of history and connection within the rohe of Ōtewa, Rangitoto Tuhua and the surrounding pā of Ngāti Maniapoto and Rereahu.
The pā tuna, the kohatu, the maunga, and the awa I paint were once sources of sustenance for entire communities. I want to make them visible once more; to bring them into the light. And to reinsert our knowledge and our presence into the whenua from which we have been separated by pen and politics.
I have been guided by ancestors who still reside within me. My paintings are my journey home.”
Central to the works is the large “Ōtuaoroa” ($11,500) which is the original name for the area. The artist calls the painting “A map”, so the image is like the chart of a mythical land or a treasure map found in a children’s book with each road, farm, bend in the river all bearing a history. Many of these places are then seen in a larger format in other paintings such as “Puketarata Rd No2” ($3500) which is the view from her childhood home or “Hikurangi Pa” ($3250) a bend in the river where her ancestors had been born and which sustained the local population with food.
There are also links to the geomorphological qualities of the land which had intrigued Colin McCahon and his study of the landforms and their history.
Puketarata Pā
This idea of discovering the history and formation of the land is seen in Puketarata Pā ($7500) where the landscape is inscribed with other information such a pre-European name, survey number, the indication of tracks or landforms as well as the Google Earth Coordinates.
Turamoe Pa Otuaoroa (Te Kooti’s Lookout)
Most of the works have personal connection to the artist and their importance and significance is made clear from their titles of the catalogue notes. So, there is the obvious “Otewa – My Mothers Ancestral Home ($3500) as well as “Turamoe Pa Otuaoroa (Te Kooti’s Lookout)” ($3250) featuring the hill site where Te Kooti spent the last years of the Land Wars.
Otwea Pa – Into the Future
Most of the works in the exhibition are landscapes but there are a few are more emblematic. One “Otewa Pa – Into the Future ($5750), a portrait of a niece where the artist envisions the future and there is the more abstract “Hinaki a Rautawhiri / Te Awa a Tane Pa Tuns” ($4750) which looks to the past with a design featuring netting used to trap fish and fowl.
The paintings in the exhibition paintings along with a poem she has written, “her return Home” as well as many of her previous paintings build a visual biography of her personal connections with the land, a history which is both personal, tribal and mythological.
Based on the book by Trent Dalton Additional Writing and Story: Trent Dalton and Fiona Franzmann Adaptor: Tim McGarry Choreographer & Movement Director Nerida Matthaei Associate Director Ngoc Phan Set & Costume Design Renee Mulder Lighting Design Ben Hughes Video Design and Cinematographer Craig Wilkinson Composition & Sound Design Stephen Francis
Civic Theatre
October 17
Reviewed by John Daly-Peoples
Before heading off to see Trent Daltons “Love Stories” a quick survey of what love is was in order. First stop would be Shakespeare, and he almost nails it with
“Love looks not with the eyes, but with the mind” from a Midsummers Night Dream
The audience filled the Civic Theatre and on stage all we see is a panorama of the audience looking back at ourselves. All of those people who know about their own encounters with love. They are the mass of humanity who are hoping to find out the truth / answer to the eternal question. – What is love?. And each one of them knows what it is. Each one can tell their own story
And then scrolling across the screen are the answers we could give, all provided by previous audience members
LOVE IS
Lasting the distance. Even when you think you can’t do it.
The perfect coffee with crema on Sunday morning
Saying sorry and meaning it
Being confident in the silent moment
Magical; poetic, sometimes messy
And dozens more some profound, some very personal, some cliched
Trent Dalton spent two months in 2021 gathering stories on his 1960’s blue Olivetti typewriter, on a prominent street corner in Brisbane’s CBD. He had sign which read “Sentimental writer collecting love stories. Do you have one to share” Speaking with Australians from all walks of life, he received hundreds of them.
The show opened with Jean- Benoit and his drumming as he introduced the show and it closes with his taking us backstage through to a simple doorway which led us back out of the theatrical world of make believe into the real world.
The dozen actors who swarmed the stage enacting the stories, some lasting a few minutes, other only a few brief moments created a topography of love with its range of, stories, anecdotes and remembrances.
Some of the stories are profound, some of them flippant, some of them might have been written by the writers at Hallmark Cards. Other could have been written by your partner, boyfriend, girlfriend.
Director Sam Shepheard wove the various stories together, the actors changing guises as they connected and parted. Sometimes cameras made their faces balloon up large on the screen as they addressed the audience. Many of the stories are moving, rich in compassion, witty, and full of allegories.
The entire cast created impressive range of characters and encounters and there were some clever sequences – a bit of a Juliet speech, a quote from Emily Dickinson, a scientist explaining about technical aspects of dopamine
Holding much of the performance together was Jason Klarwein (the Writer / Husband) and Anna McGahan (The Wife) where the actual world of the couple seems at odds with his accounts of the people from the street with their passionate, flawed and intermingled lives.
And there are several life stories all woven together such as a film segment delivered by Joshua Creamer, a barrister and human rights activist who not only tells his personal story but also the story of land rights, family, and his identity as an Aboriginal man.
There is also the Asian woman Sakuri Tomi whose story is trapped inside a nightmare is told in several vignettes.
The video montages combined with live video feed help create a dynamic flow and the choreography of Nerida Matthaei adds to this dynamism which works brilliantly in sequences like the State of Origin game.
While it’s not in the play they could have used Marilyn Munroe phlegmatic quote about love – “If you can make a woman laugh, you can make her do anything.
Peter James Smith in speaking about the impetus behind his landscape paintings has noted his debt to T S Eliot’s “Four Quartets” and in particular “Burnt Norton” with its notion of transcending time to achieve a sense of timelessness.
Time before and time after In a dim light: neither daylight Investing form with lucid stillness Turning shadow into transient beauty
This can be seen in his latest exhibition “Zealandia” where the artist examines Zealandia, the earth’s largely submerged continent beneath the waters of the Southwest Pacific Ocean with only a few islands like New Zealand and New Caledonia breaking the surface to reveal parts of the super continent of Gondwana.
These islands, historical remnants of an ancient time and still revealing themselves, link past and present through a process of discovery both scientific and historical.
With many of his paintings the landscape forms are often shrouded in this dim light and their shadowy forms seem to take on a substantial form, transporting them from the eighteenth century and the voyages of Capt Cook as well as later voyagers.
With “Zealandia” ($8500) there is sense that the artist is describing the underlying landscape of rocks, islands and headlands beneath the water’s surface, as though these forms are thrusting their way upwards.
Smith like many other artists with a Romantic approach to landscape see his subjects as a powerful, emotional forces, depicting the raw, uncontrollable aspects of nature such as storms, mountains, and wild, untamed places. The landscapes used to express subjective feelings and the sublime, highlighting nature’s grandeur.
Unlike many Romantic artist Smith does not include human figures to emphasis the grandeur of nature but rather includes ideas about man’s measurement of the forces of nature.
In his paintings he employs diagrammatic symbols and marks which indicate of natural forces and aspects of scientific enquiry such as concepts of the angle of sunlight, speed of tide or ocean currents.
The marks he often applies to his paintings can be cartographic indicating the outlines of landscape or the passages into harbours, they can also be the recording of rainfall or the forces of nature.
Then there are the written descriptions of the landscape giving the location, the dates of original or important events as well as a references to Plato’s concept of perception which is noted in “Rain Shadow (Lake Tekapo”) ($8,500).
With his “The Passage of History” ($15,500) the artist includes a short summary of Captain John Grono’s adventures in Doubtful sounds in 1813 where he rescued several marooned sealers. He also includes a map of the area as well as a distance indicator in sea miles.
A similar work “Wind Across Dusky Bay” ($15,500) features a map of the Dusky Bay area with a text about Capt. Cook’s arrival in 1773 which includes the route taken by his ship “Resolution”. He has also included wispy shapes of the water being driven across the surface of the bay.
The view in this work is frames as though being seen through an observation window, emphasizing the notion of historical distance and that this was the area where Cook established an observatory so enable him to accurately fix his position in New Zealand.
The work “Leaps of the Spirit” ($10,500) which depicts the Lady Bowen Falls combines Romantic landscapes with gestural marks exploring themes of artistic intervention, history, time, and perception.
The works full title “Leaps of the Spirit Across the Void” has something of a Miltonian flavour and reflects the artists notion of the interconnectedness of science and spirituality, where mathematical certainty meets artistic vision to create a holistic understanding of the world.
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What are we going to do without Roger Hall? Is this really the end of a theatrical era? Will regional theatre companies collapse?
These are some of the questions which theatre lovers, theatre companies and Creative New Zealand will be addressing over the next few years.
With the retirement of Roger Hall from playwriting New Zealand theatre scene will be dealt something of a body blow.
But those questions and their answers are for next week, next year. In the meantime, we have another Roger Hall play, probably his last production with “End of Summer Time.”
With his latest play Hall gives a nod to one of the important milestones in New Zealand theatre history, Bruce Mason “End of the Golden Weather”. Even the publicity material features images of Rangitoto and Takapuna Beach which was the site of Masons play.
The play charts the problems of older people thrust into a new social environment as well as discovering the joys and drawbacks of living in a new town.
We have met Dickie Hart before in two of Halls plays “C’mon Black” and “You Gotta be Joking”. Hart has moved to the big smoke from Wellington, moving into an apartment on the North Shore.
Dickie (Andrew Grainger) is confronted by a lot of problems in his transition to Auckland and apartment living and Hall has exploited all these situations. Dickie has to manage his wife Glenda’s new interests in the library and yoga and he has to deal with issues around the body corporate and the South African block manager.
He also has to manage more personal issues such as getting a health check from the doctor for his driving license, particularly the cognitive test as well as trying to fill in the census form and its questions on gender. identity
There is a scary account of the Dickie’s-first time visit to inner Auckland, navigating the motorway system, the bridge and the netherworld of the Aotea Centre carpark.
Dickie has moved to Auckland partly to spend time with his grandkids – a task that is which is not all that simple but he manages educational outings to Auckland volcanic cones brilliantly by combining these trips with visits to Auckland’s great dining establishments – MacDonalds, KFC and Subway.
The play is essentially in two halves– pre and post Covid , the second half being a bit more reflective.
Hall has developed a clever approach to his characters and their comments on life politics and relationship, a style somewhere between the misogynistic and woke, it’s a tenuous area but Hall negotiates it skilfully and Andrew Grainger pulls it off with a breezy, nonchalant style.
Hall is able to assemble his string of one-liners into a coherent, monologue which acts as political and social commentary of issues of the present day as well as providing a compelling portrait of a typical New Zealand character.
The play is a brilliant and sustained piece of comedy throughout, But at one point play turns into tragedy with a few lines and some convincing acting which demonstrates Halls consummate writing, Quigan’s directorial skill and Grainger’s intelligent acting.
Much of Dickie’s identity is linked to rugby and throughout the play there are mentions of the Rugby world Cup as well as images of Rugby games on the TV which dominated the apartment. The local library also gets a favourable mention as Dickie manages to find a copy of Brian Turners book on Colin Meads
Grainger takes on Roger Halls monologue with an energetic enthusiasm, the conservative cow cocky only just managing to adjust to a new life as he prowls the pared back apartment-cum-prison set designed by John Parker.
As with all Hall’s work this is an engaging play with sparkling dialogue and consummate acting.
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