Tag: art

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Dick Frizzell’s weighty exhibition of New Zealand landscapes

Reviewed by John Daly-Peoples

Dick Frizzell, The Weight of the World

Dick Frizzell

The Weight of the World

Gow Langsford, Onehunga

Until October 25

Reviewed by John Daly-Peoples

Dick Frizzell’s latest show  “Weight of the World,”  at Gow Langsford could well be a reference to Ringo Starr’s 1998 comeback single of the same name which uses the phrase to describe the struggle of letting go of the past and embracing the future. 

The exhibition is ambivalent in terms of the artist’s own life and work, linking the past with his history of breaking new ground. At times his work has seemed to be conservative, borrowing art of the past and outdated advertising images. But this reworking or appropriating images of the past can also be a way of charting new directions for his art.

The exhibition also alludes to his recently published autobiography “Hastings” with its references to growing up in small town New Zealand and the rural landscapes of Central North Island in which the young Frizzell’s encounters with the world of Hastings provide an almost heroic account of his life.

As the artist says “My landscapes occupy a special place in my affections because they define, more than any other of my endeavours, the most solid manifestation of my philosophy. Both the subjects and their manner of representation are chosen to emphasise my eternally optimistic faith in the physical universe that I believe we are ultimately destined to define. I hope… through my piles of hills, stumps, trees and land… to literally convey ‘the gravity of the situation’.”

While his paintings can be seen as simple descriptive works there is a complexity to their construction as well as their context and history. creating dense works about observation, contemplation and significance.

Dick Frizzell, Dirt Road

Several of the landscape images from the exhibition could have been illustrations to his autobiography such as “Dirt Road” ($27,500) and “Backtrack” ($45,000), images that are quintessential New Zealand scenes which link past and present with images which are both descriptive and metaphoric.

There is one work with the same title of the exhibition, “The Weight of the World” ($163,000). It depicts a large tree stump, a reference both to his own tree stump works of the 1980’s as well as those by artists such as Mervyn Taylor and Eric Lee-Johnson. These dead trees were both a symbol of modernism and change as well as an emblematic of the past and loss of identity. 

Much of the artist’s work is imbued with this sense of nostalgia and Frizzell has regularly depicted aspects of New Zealand – a series of local businesses, the huts at Scott base and the controversial series of hei tiki works which all helped define the nature of New Zealand culture.

There are a few signs of habitation or figures in his works mainly small insignificant buildings, “Whitebaiter’s Huts” ($27,500) and “Leaning Toilet” ($27,500) but there is also a painting of a Ratana Chapel “The Beginning and the End”  $27,500) displaying the words  ārepa (alpha) ōmeka (omega), and the large panoramic  “Autumn Morning Alexandra” $185,000).

Dick Frizzell, The Beginning and the End

The only paintings of a settlement in the exhibition are “Autumn Morning Alexandra, 2023 “($185,000) and “Alexandra Morning 2019” ($65,000) where the emphasis is on the natural aspects of the view, the distant hills, the colours of the sky and Autumn leaves as well as the surrounding vegetation. The largest work in the exhibition is “Milling Whakaangiangi” ($225,000), a celebration and recognition of the ever-changing face of the land.

As well as taking inspiration from the New Zealand artists of the early twentieth century there are acknowledgment of other artists – such as his Monet-like “Winter, Earnscleugh Road” ($55,000) and a nod to Winslow Homer’s lighthouse with his “Castlepoint”.

Dick Frizzell, Winter, Earnscleugh Road

As with much of the artist’s work there is a wry humour in many of the paintings both in terms of the subject and the titles. A small painting of a pie is titled  27/3/2025” where English and mathematics merge, similar to his Greek / English word play in “The Beginning and the End”.

The exhibition reveals an artist addressing conflicted personal and national histories around land, seeing the land as both a record of our history and a metaphor for our changing identity, seeing the future looming out of the past.

Dick Frizzell, Milling Whakaangiangi

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Exhibition of Michelangelo’s Sistine Chapel coming to Wellington for Christmas

Reviewed by John Daly-Peoples

Michelangelo Creation of Adam

MICHELANGELO – A Different View 

Tākina, 50 Cable Street

December 22 – February 8

Reviewed by John Daly-Peoples

The Sistine Chapel at the Vatican is home to one of the greatest artistic accomplishments in history. It was there in the early 16th century that Michelangelo created the brilliant religious frescoes on the ceiling telling the stories from Genesis. He also painted The Last Judgement on the altar wall, depicting the Second Coming and the Final Judgement.

While millions of viewers have visited the chapel in Rome each year it is not always the most pleasurable experience with the room  crowded with hundreds of people and a constant babble of voices. Having to crane one’s neck to see the ceiling surrounded by milling people is not the ideal way to see the work.

Now a new photographic exhibition attempts to replicate the experience with large reproduction of the Michelangelo’s ceiling and   The Last Judgement. The exhibition was shown in Auckland three years ago, attracting large numbers interested in the religious, art and historical significance of the works..

The exhibition has used state-of-the-art technology to reproduce photographs taken of the artworks following recent restorations

The printing techniques used have been able to  reproduce the colours, the details and  brushstrokes, even compensating for the curved nature of some of the paintings

The reproduction 4.6 metres by 20 metres –  about half the size of the actual ceiling but up close the images provide a new experience.

The image of the ceiling is laid out on the floor and adjacent to it is a viewing platform which provides a view which in many ways is better than the original. Even if you have seen the original this is a different experience as you can see the detail of the work and appreciate the overall design as well the juxtaposition of figures and colours.

Many of the smaller elements of the work which are hardly visible when standing in the chapel such as the small bronze-coloured medallions but these are clear now and add another level of complexity and  understanding to the work.

For many the work will be a religious experience seeing the stories from the Bible brought to life on a grand scale. For others it will be an admiration of the originality and skill displayed by the artist along with an appreciation of the working conditions he faced in creating the works.

Michelangelo, The Last Judgement

On the Sistine Chapel ceiling he painted his complex telling the story of the Creation according to Genesis, the beginning of the world. Then in the Last Judgment he presents the end of the world when the godly are separated from the ungodly. Here the scene is presided over, not by the old, bearded god of the ceiling but by a youthful dynamic figure. Michelangelo also included a self-portrait – a flayed skin  which is something of a metaphor of the artist who considered himself to have been eviscerated by the whole painterly journey.

The ceiling painting is a stunning example of trompe l’oeil with the painter creating an illusory architecture with marble putti supporting a cornice on whose regularly placed outcrops are stone seats on which, nude figures are seated along with images of major Prophets and Sibyls seated on monumental thrones .

Michelangelo, Delphic Sibyl

Michelangelo had a difficult task in reconciling the ideas of Renaissance Humanism with the theology of 16th century Christianity. This was because the Church emphasized Man as essentially sinful and flawed, while Michelangelo was focused on Man’s beauty and nobility. The  two views were irreconcilable and led to later problems such as the nudes of the Last Judgment having drapery painted over their testicles after the artists death.

For Michelangelo it was the creation  of the  human body which was paramount. In his depiction of the creation of Adam it is not so much the creation of a man but the creation of a body and this awe in the beauty of the human body is repeated in many of the figures both naked and clothed

Prior to the Renaissance images of God were rare and generally symbolic. In the early Renaissance such image depicted a patriarchal God the Father as an old man, usually with a long beard. Michelangelo’s image of God saw him with almost human qualities. In the second scene, the Creator is fully defined and heroic and we even see a rear view of him with his buttocks visible through purple drapery.

Also included in the exhibition are images of   the lower frescoes in the chapel. Often given less prominence these wall paintings by several artists including Botticelli, Perugino, Ghirlandio and Matteo da Lecce depict the Life of Moses and the Life of Christ. They were all  completed in twenty-five years before Michelangelo began work on the ceiling.

They are impressive  paintings but do not have the same power as those of the Michelangelo works Rather than just tell stories he attempted to create emotional responses through the power of gesture.

Many of these artists were showing off their draughting and painterly skills using the relatively new ideas of perspective with Perugino’s Christ Giving the Keys to St. Peter being a fine example. Michelangelo does not use these techniques instead using his knowledge of anatomy to create tactile human figure in three dimensions.

When one compares the naked torsos in The Disputation over Moses’ Body by Matteo da Lecce. with those of Michelangelo’s one can see his consummate understanding of the human figure.

Important to an understanding of the paingtings is the role that the Pope Julius II played in commissioning the works. He was a warrior pope and he chose his papal name not in honour of Pope Julius I but in emulation of Julius Caesar. He was one of the great pre reformation humanists seeing links between the Ancient Greeks and this can be seen in other works he commissioned by Raphael  such as  The School of Athens (also in the Vatican) being painted at the same time as Michelangelo was working on the  Sistine ceiling

Like Julius the individuals faces portrayed are bold and dramatic and filled with energy. Compared to the figures in the lower frescoes these are strong personalities which speak of the need for militant Christians, not the softer versions of the lower frescoes.

Michelangelo’s inventiveness can be seen  in the figures he creates. He has used the faces of ordinary people. He probably used the faces of people he saw in the streets or in the church not the stereotypes normally used. These figures are men and women who walked the streets of the sixteenth century Rome.

Michelangelo’s masterpiece combines the worlds of art, religion, science, and faith in a provocative and awe-inspiring work of art.

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Victoria Kelly and Rossini take different approaches to Stabat Mater

Reviewed by John Daly-Peoples

Stabat Mater

NZSO
Auckland Town Hall

September 3

Reviewed by John Daly-Peoples

The NZSO latest concert “Stabat Mater featured two works based on the image of the Virgin Mary standing at the site of Christ’s crucifixion which had led to numerous compositions and art works has which has added to the church’s iconography and rituals.

Rossini’s Stabat Mater complete in 1841 was based on the medieval Latin poem describing the Virgin Mary’s grief at the crucifixion of her son while Victoria Kelly’s Stabat Mater was a response to both Rossini’s work and the medieval text. Kelly’s work was less of a sorrowful meditation on to the event but rather a reflection on the misogynistic nature of the text.

Rossini’s Stabat Mater featured three New Zealand singers: soprano Madison Nonoa, mezzo-soprano Anna Pierard, tenor Filipe Manu along with Australian bass-baritone Jeremy Kleeman.

The singers were joined by Voices New Zealand Chamber Choir, which also performed during Kelly’s new work.

The orchestral opening of Rossini’s Stabat Mater was very operatic contrasting with the low, soft sounds of the choir, as though angelic voices were descending.

The Air that followed had a rather breezy tone and Filipe Manu finely nuance delivery was rich in emotion as he sang about the sword that pierced the Virgins heart. Jeremy Kleeman in a later Air displayed a fine tightly controlled voice with a luxurious sound.

The duet revealed the colourful voice of Madison Nonoa along with the more fulsome sounds of Anna Pierard. Together they were able to convey the torment and grief of the Virgen.

The Quartet which saw the four soloists elegantly interpreted the text, their voices complementing g each other. Their singing did highlight one of the problems with Rossini’s major failing with the work in not assigning characters at the crucifixion to the individual singer – The Virgin, Mary Magdalen, John, the two thieves.

In the Cavatina section Anna Pierard showed drama in her voice along with some terse vibrato and in her Air  Madison Nono started off with barely a whisper which was take up by the choir which turned inti a thunderous sound, her light, piercing  voice seeming to be the Virgin overwhelmed by the choir

In the final quartet the four soloists emphasised their individua voices, seemingly disconnected unfocussed somehow replicating the discord and cacophony which would have occurred during the time of the crucifixion. All this was brought to a conclusion with the chorus and their transcendental Amen.

Victoria Kelly’s response to the medieval text and Rossini use of it “provoked an overwhelming sense of rase and sorrow in me” she has written. Rather than see the texts and the event form a religious perspective she has seen the misogynistic and religious oppression which is tied to much of the church’s teachings. She has taken a revisionist approach and her text for the work is full of critical lines such as

“She wants no choirs castrated,

No congregation tithed,

no people bound and silenced.

no false priests fellated.

The work opening with a low electronic sound leading to the murmuring strings which created a sense of travel or /transition as though we were being transported back to an earlier time.

Much of the time the work sounded like a lament, the sombre singing of the choir and the music interwoven, the text reinforced by the tension and intensity of the choir.

The choir displayed a nice balance between singing and choral speaking their quality, pitch, power, tempo, effective in conveying the meaning and emotion of the work.

The phrase” She does not mourn” occurred several times through the work and was repeated at the conclusion as the words slowly and softly disappeared.

The dark brooding sounds of the final moments of the music contrasted with the angelic voices of the choir and rather than end with a b ang something triumphant like the Rossini it ended with a whimper.

Making her New Zealand debut was Italian conductor Valentina Peleggi whose lively conducting, sweeping gestures and close attention to the soloists and choir ensured an impressive performance.

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Mozart & Shostakovich impress at Auckland Philharmonia concert

Reviewed by John Daly-Peoples

Benjamin Grovsner

Auckland Philharmonia

Mozart & Mischief

Auckland Town Hall

September 9

Reviewed by John Daly-Peoples

The opening work on the Auckland Philharmonia’s “Mozart & Mischief” programme was Respighi’s music for the ballet “La boutique fantasque” of 1919 which he had adapted from some of Rossini’s piano music from fifty years before.

The eight-part work is set in dolls shop and revolves around the dollmaker on a pair of cancan dolls who are going to be sold and separated. The two heartbroken dolls are eventually saved and united by the other dolls in the shop.

The eight-part work developed a narrative not unlike the ballet Coppelia written by Léo Delibes and features similar music with various clever dances designed to present   different styles of dance and show off the dancers’ skills. So, there is a cancan, a waltz, a Cossack dance and a galop.

The music replicated the sprightly steps and graceful movement of the dolls with some spirited music from the greatly expanded orchestra which included a harp, celesta and castanets to create inventive sounds.

The eight sections of the work meant there were changing moods and magical moments such as the pizzicato section for the strings, the vigorous cancan and the sounds of the busy workshop.

The second work n the programme was Mozart’s Piano Concerto No 21 which features the well-known “Elvira Madigan” theme in the second movement.

Pianist Benjamin Grovsner played with a restrained focus which suited the piece with its charming lyricism. His shimmering arpeggios and his careful detailing of individual notes showed him to be in total control as well as understanding the structure of the work.

Conductor Shiyeon Sung ensured that the graceful opening of the work, with the flute introducing the piano before Grovsner embarked on his many arpeggios and other technical feats. His faultless command of the keyboard with light, tentative playing had a delicacy to it but which he was able to slowly transform to more elaborate and tantalizing passages. Throughout that first movement he moved from the introspective to the more dramatic and expansive

Throughout the work Sung conducted with the same precise approach which Grosvenor displayed, carefully and deliberately picking away at the keys.

In the second movement (Elvira Madigan) he manged to expertly deliver the lyrical qualities of the work with playing which captured an emotional quality before embarking on invigorating finale.

The other major work on the programme was Shostakovich’s Symphony No 9 which when it premiered in 1945 was expected to be like his earlier wartime symphonies, reflected the scale and horror of the Great Patriotic War.

Instead, this short work was full of humour and cynicism rather then heroism and valour. The irony of the work reflected the composer’s regard with Stalin’s regime. Within the jollity of much of the work there is a kernel of melancholy, his only way of showing his despair and distrust of the ruling elite.

The irony of the work can be heard in passages like opening movement with its classical style and an impish piccolo which seems to hide something malignant and then the wistful opening of the second movement where the clarinets and flutes sound as they are on the edge of despair.

Throughout work the music is full of tentative elements suggesting freedom along with passages which seem to be hemmed in, as though the melodies are trying to escape the music continually undercutting the false jollity.

The third movement featured a playground scene but it reveals, not happy children’s activity but detritus and barren landscape conveyed by mournful strings and soulful brass with more dark sounds from the bassoons before turning into a sequence of edgy, mocking music.

The work concluded with a Carnival of Lost Souls, a weird dance or march of hopelessness and death.

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Peter James Smith’s Zealandia

Reviewed by John Daly-Peoples

Peter James Smith, Zealandia

Orexart

Until 27 September

Reviewed by John Daly-Peoples

Peter James Smith in speaking about the impetus behind his landscape paintings has noted his debt to T S Eliot’s “Four Quartets” and in particular “Burnt Norton” with its notion of transcending time to achieve a sense of timelessness.

Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty

This can be seen in his latest exhibition “Zealandia” where the artist examines Zealandia, the earth’s largely submerged continent beneath the waters of the Southwest Pacific Ocean with only a few islands like New Zealand and New Caledonia breaking the surface to reveal parts of the super continent of Gondwana. 

These islands, historical remnants of an ancient time and still revealing themselves, link past and present through a process of discovery both scientific and historical.

With many of his paintings the landscape forms are often shrouded in this dim light and their shadowy forms seem to take on a substantial form, transporting them from the eighteenth century and the voyages of Capt Cook as well as later voyagers.

With “Zealandia” ($8500) there is sense that the artist is describing the underlying landscape of rocks, islands and headlands beneath the water’s surface, as though these forms are thrusting their way upwards.

Smith like many other artists with a Romantic approach to landscape see his subjects as a powerful, emotional forces, depicting the raw, uncontrollable aspects of nature such as storms, mountains, and wild, untamed places. The landscapes used to express subjective feelings and the sublime, highlighting nature’s grandeur.

Unlike many Romantic artist Smith does not include human figures to emphasis the grandeur of nature but rather includes ideas about man’s measurement of the forces of nature.

In his paintings he employs diagrammatic symbols and marks which indicate of natural forces and aspects of scientific enquiry such as concepts of the angle of sunlight, speed of tide or ocean currents.

The marks he often applies to his paintings can be cartographic indicating the outlines of landscape or the passages into harbours, they can also be the recording of rainfall or the forces of nature.

Then there are the written descriptions of the landscape giving the location, the dates of original or important events as well as a references to Plato’s concept of perception which is noted in “Rain Shadow (Lake Tekapo”) ($8,500).

With his “The Passage of History” ($15,500) the artist includes a short summary of Captain John Grono’s adventures in Doubtful sounds in 1813 where he rescued several marooned sealers. He also includes a map of the area as well as a distance indicator in sea miles.

A similar work “Wind Across Dusky Bay” ($15,500) features a map of the Dusky Bay area with a text about Capt.  Cook’s arrival in 1773 which includes the route taken by his ship “Resolution”. He has also included wispy shapes of the water being driven across the surface of the bay.

The view in this work is frames as though being seen through an observation window, emphasizing the notion of historical distance and that this was the area where Cook established an observatory so enable him to accurately fix his position in New Zealand.

The work “Leaps of the Spirit” ($10,500) which depicts the Lady Bowen Falls combines Romantic landscapes with gestural marks exploring themes of artistic intervention, history, time, and perception. 

The works full title “Leaps of the Spirit Across the Void” has something of a Miltonian flavour and reflects the artists notion of the interconnectedness of science and spirituality, where mathematical certainty meets artistic vision to create a holistic understanding of the world. 

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Louise Bourgeois exhibition coming to the Auckland Art Gallery

John Daly-Peoples

Louise Bourgeois, The Couple, 2003, Auckland Art Gallery Toi o Tāmaki, on loan from a private collection. Photo: Christopher Burke, © The Easton Foundation /Licensed by Copyright Agency, AU

Louise Bourgeois: In Private View 

Auckland Art Gallery

September 27 – March 15 2026

John Daly-Peoples

Auckland Art Gallery Toi o Tāmaki will present the first solo exhibition in Aotearoa New Zealand of Louise Bourgeois (1911–2010), one of the most intriguing and influential artists of the last century.

Opening 27 September, Louise Bourgeois: In Private View brings together a selection of works from an international private collection, exhibited publicly for the first time. The exhibition spans over six decades of Bourgeois’s career, from early paintings made in 1945 to a fabric work from the final year of her life

Auckland Art Gallery Senior Curator, Global Contemporary Art, Natasha Conland, says, “Bourgeois remains a defining figure in late twentieth-century art with the ripples of her influence still being felt today. She is known for her highly personal and idiosyncratic sculptural practice which has lent her a special place in the history of art.” “The works in the exhibition are from a private collection lived with over many years, reflecting a deep and personal appreciation of her practice.”

Widely celebrated for her psychologically charged and bold sculptural practice, Bourgeois explored themes of memory, family, the body and the subconscious, often drawing from personal experiences.

She is best known for her series of large spider sculptures, which have been installed in many major international cities.

Highlights include paintings and her first series of sculptures, the Personages, from the 1940s and early ‘50s; Lair sculptures from the early 1960s; and significant later works, such as textile-based sculptures and sculptural enclosures.

Louise Bourgeois. Spider VI

Spider VI (2002) is a wall-mounted example of her internationally acclaimed series of spider sculptures, which she began in the mid-1990s. Also featured is her extraordinary hanging sculpture, The Couple, and late outdoor piece, Eyes.

 A series of curator tours and talks, open lates, as well as family-friendly activities has been programmed with the exhibition. The Gallery Shop has also launched a new range of Bourgeois inspired products which includes socks, brooches, books and more.

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Pop to Present at Auckland Art Gallery

John Daly-Peoples

Andy Warhol. Triple Elvis

Pop to Present: American Art from the Virginia Museum of Fine Arts 

Auckland Art Gallery

November 8th 2025–March 15  2026

John Daly-Peoples

This year the Auckland Art Gallery  scored a great success with their “A century of Modern Art” exhibition sourced from the Toledo Museum of Art. Not only was it an extensive look at the art of the twentieth century but also included some significant works.

Later this year the  gallery will be looking to repeat the success of that exhibition with “Pop to Present” a major show highlighting the diverse artistic voices from the United States, spanning from1945 to the present day.

Opening in November, “Pop to Present:” will be showing American Art from the Virginia Museum of Fine Arts,  52 works reflecting eight decades of extraordinary artistic experimentation and cultural transformation in the United States. The exhibition includes abstract paintings, vibrant Pop canvases and hyper-detailed photorealist compositions along with Minimalist sculptures, richly textured pieces inspired by craft and domestic traditions, and contemporary figurative works that explore questions of identity, power and representation.

Showcasing 28 works by women and African American and Indigenous artists, the exhibition places well-known names in conversation with artists from diverse backgrounds to offer a broad and inclusive overview of recent American art. Artists featured in this comprehensive survey include Benny Andrews, Thornton Dial, Roslyn Drexler, Elaine de Kooning, Willem de Kooning, Helen Frankenthaler, Sam Gilliam, Philip Guston, Barkley L. Hendricks, Norman Lewis, Virgil Ortiz, Howardena Pindell, Jackson Pollock, Martin Puryear, Jaune Quick-to-See Smith, Mark Rothko, Kiki Smith, Clyfford Still and Andy Warhol.

“Experimenting with new materials while responding to the cultural and technological shifts of their time, the artists featured in Pop to Present challenged America’s social and artistic norms in ways that are still meaningful today,” says Kenneth Brummel, Curator, International Art, Auckland Art Gallery. “The exhibition also presents a large number of works by artists rarely seen in this part of the world”

Alma Thomas. Forsythia and Pussy Willows Begin Spring

Standouts in the exhibition include” Forsythia and Pussy Willows Begin Spring” a vibrant colour-field abstraction by Alma Thomas, an iconic Pop landscape by Roy Lichtenstein, and Andy Warhol’s Triple Elvis (1963).

Warhol’s “Triple Elvis” was based on the  singer-turned-gunslinger portrait of Elvis Presley on a publicity photograph for the 1960 western Flaming Star. This public persona was ideally suited to Warhol’s aim to focus on surface appearance rather than psychological interpretation. The overlapping multiple figures suggest individual film frames and cinematic motion, while the work’s metallic background evokes Hollywood’s silver screen.

Barkley Hendricks. Sisters (Susan and Toni)

Barkley Hendricks was an American painter and photographer who revolutionized portraiture through his realist and post-modern paintings of Black Americans living in urban areas in the 1960s and 1970s. “Sisters (Susan and Toni)” is a painting of two stylish women Hendricks met in Boston belongs to a series of works with dark backgrounds, against which the bright shirts and jewellery stands out.

This work and others in the exhibition are an indication of the strength of the museum’s holdings of art by black American artists of the American South.

The museum is among the largest art museum in North America for area of exhibition space and its comprehensive art collection includes ancient art, African art and American art, British sporting art, and Himalayan art. As part of their exhibit of decorative arts the museum has the largest public display of Faberge eggs outside of Russia, owning five. It is one of the first museums in the American South to be operated by state funds.

“We are proud to share the overall breadth of the VMFA collection, and in particular the importance of the Sydney and Frances Lewis collection that anchors it”  says exhibition curators Sarah Powers and Alexis Assam the Regenia A. Perry Assistant Curator of Global and Contemporary Art at the Virginia Museum of Fine Arts.

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Aroha Gossage. Into the Light

Reviewed by John Daly-Peoples

Aroha Gossage, Anahera

Aroha Gossage

Into The Light

Artis Gallery

August 12 – 24

Reviewed by John Daly-Peoples

The paintings in Aroha Gossage’s new exhibition “Into the Light” are grounded in her connection to the whenua of Pakiri, north of Auckland where she lives.

They continue Gossage’s exploration of land, light, and ancestry, the paintings serving as links between observation of her environment and reflections on her connections to the land  and to her ancestors.

Several of the works are titled after their subject matter, simple renderings of native trees –  Nikau, Macrocarpa and Manuka. These works follow in the tradition of botanical artists such as Sir Joseph Banks who identified Manuka in 1769 during his time with Captain Cook on his first voyage aboard the Endeavour and many artists have depicted trees and their flowers since then notably Emily Cumming Harris and Shane Cotton.

Aroha Gossage, Manuka

Gossage’s “Manuka” ($2700) is painted in golden tones giving it an enigmatic quality where earth and foliage are connected, creating an image which transcends the physical. ”Manuka” is part of group of four small works which have distinctive colouring, due to the earth pigments the artist has collected from sites around her local environment.

While most of her works are of botanical subjects there are a few which include figures, or at least the spirits or manifestations of figures. Rather than earthly figures they suggest ancestral presence. As the title of the show suggest these figures are journeying towards the light of a new place or a new understanding.

In the  large ”Anahera” ($9800) a caped / shrouded figure inhabits an abstract environment with traces of foligare snaking through the work. There is a sense of another world in which ancestors dwell, the paintings connecting the physicality of this world with the spirituality of the other-world .

Aroha Gossage, Light

This can also be seen in “Light” ($2700) with one indistinct form and “Tupuna” ($9800) with several shapes inhabiting a forest of trees. With the works that include figures it is noticeable that while the trees are painted with  distinctive realism the figures are indistinct and ethereal.

Some of her works such as “Witi” ($4750) have a quiet drama to them like Rita Angus’ “Tree”. ”Witi” is also impressive because of its deep red earth pigment which seems to it refer to bush fires, destruction and renewal.

Works such as “Hine” ($2700)  and “Macrocarpa” with their dark tones seem to be ghost-like images of the trees rather than mere depictions, as though  inhabiting another dimension.

The suggestion of another world is created in many of these painting by veils of overlapping colour where the air around the foliage and figures in infused with earthy tones.

There are a  couple of works which are pure landscape “Pakiri Dunes” ($9800) and “Kaitaki” ($9800).These do not have the same density or richness as the others works being descriptive with fewer  allusions to another dimension.

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Home, Land and Sea

Reviewed by John Daly-Peoples

The Way Alone Photo credit: Stephen A’Court

Home, Land and Sea

Royal New Zealand Ballet & The New Zealand Dance Company

Kiri te Kanwa Theatre, Aotea Centre, Auckland

July 31

Reviewed by John Daly-Peoples

Choreography: Stephen Baynes, Shaun James Kelly, Moss Te Ururangi Patterson
Music: Pyotr Ilyich Tchaikovsky, Philip Glass, Shayne P. Carter
Set Design: Jon Buswell (Home, Land and Sea)
Costume Design: Stephen Baynes with RNZB Costume Department, Rory William Docherty, Moss Te Ururangi Patterson with RNZB Costume Department
Lighting Design: Jon Buswell, Daniel Wilson

“Home, Land and Sea”, The Royal New Zealand Ballet’s Triple Bill featured three very different works each with a distinctive mood and choreography, all had links to the land with styles ranging from the abstract to the deeply connected.

The opening work, Stephen Baynes’ “The Way Alone” was originally performed in Hong Kong in 2008 for a Tchaikovsky programme and is a response to some of the composers lesser-known music  included some of his choral works. Firmly in the classical tradition the dancing was a direct response to the textures and rhythms of the music. the choreography emphasising the qualities of weightiness, graceful movements and subtle gestures as well as accentuating the dancer’s integration with aspects of light and shadow.

The work owed much to concepts of ritual with an elegance and refinement to the dancing which featured some beautifully articulated pas de deux and pas de trios.

The only problem with this sequence was that the recorded sound lacked the refinement of the dancing and created a disconnection between audio and visual. It was an issue that did not affect the other two works.

Chrysalis, Kate Kadow and Calum Gray Photo credit: Stephen A’Court.

After the first interval was the premiere of  Shaun James Kelly’s “Chrysalis” set to the Phillip Glass music “Metamorphosis” which was inspired by the Franz Kafka short story of  a man who wakes up to find his body has been changed to that of a large insect or chrysalis.

The setting for the dance also gave a nod to Kafka’s other work “The Trial” with various figures, some in trench coats roaming the stage, divesting themselves of items of clothing , an act which provided a clever metaphor for transformation – the shedding of skin and the emergence of the butterfly from the chrysalis.

The music features Glass at his minimalist  best with repeated phrases and  eerie looping sequences. There were also long, enigmatic  silences which were as expressive as the music and emphasised the notions of the dream, the surreal and the transformation.

The musical landscape with its abrupt, stark sounds was echoed by  the dancers with their carefully choreographed movements,  rapid changes and tense interactions.

Home, Land and Sea Photo credit: Stephen A’Court

The  third work on the programme was “Home, Land and Sea” choreographed by Moss Te Ururangi Patterson’s (Ngāti Tūwharetoa), the  Artistic Director of The New Zealand Dance Company. This was the first the Royal New Zealand Ballet has partnered with The New Zealand Dance Company with members from both companies performing.

The stage featured five panels on which were projected images linked to the dance – tāniko, vegetation, clouds and sea.

The work combined contemporary dance and kapa haka suggesting elements of journey, history and tradition.

The music for the work composed by Shayne P. Carter had a harsh quality to it which was emphasised by the dancing where there was much angularity in the gestures and movements, combining the sinuous quality of contemporary dance with the intensity and athleticism of kapa haka.

The  element of sound often associated with kapa hake -was also much in evidence – slapping, stamping and breathing, all adding to the physicality of the work.

In the latter part of the dance when the dancers became more dynamic and  the music more aggressive, the roiling mass of dancers seemed to become a force of nature transcending their human condition to become god-like in their expression.

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Reviews, News and Commentary

World Press Photo Contest: the best of photojournalism

Reviewed by John Daly-Peoples

Image Ye Aung Thu Documenting the conflict in Burma

World Press Photo Contest

Presented by Rotary Club of Auckland

131 Queen St Auckland

Until 24 August,

Reviewed by John Daly-Peoples


The World Press Photo Contest is one of the most important photographic exhibitions and has been held every year since 1955.

While the focus is on the major political, social development and changes around the world it also presents aspects of sports and culture along with the drama and humour of everyday life.

The 2025 exhibition has six worldwide regions – Africa, Asia, Europe, North & Central America, South America, and Southeast Asia & Oceania and four categories (Single, Story, Long Term Project and Open Format). The winning entries from the six regions in each category form this exhibition with four global winners chosen.

The exhibition highlights significant global events and issues through powerful photojournalism and documentary photography. This year’s exhibition, presents a diverse range of subjects, including the human cost of conflict, the impact of climate change (like the Amazon droughts), political events, and stories of human resilience and cultural identity.

The exhibition rarely shows New Zealand work  but this year the Belarusian, New Zealand based photographer Tatsiana Chypsanava is included with her award-winning group of photographs titled “Te Urewera The living ancestor of the Tuhoe people” which includes is an image of Tama Iti.

The top honour for 2025 was awarded to Samar Abu Elouf’s haunting image of nine-year-old Mahmoud Ajjour, who lost both arms in an Israeli airstrike in Gaza City.

Image by Samar Abu Elouf

The exhibition includes a special display marking 70 years of World Press Photo, offering a look back at the evolution of photojournalism and its impact.

Donald Trump is the focus of a work by Jabin Botsford showing members of the US Secret Service helping Republican presidential nominee Donald Trump off stage moments after a bullet hit his ear during a campaign rally at the Butler Farm Show Grounds, Pennsylvania

Image by Jabin Botsford

Mosab Abushama’s image of a groom at his wedding in Omdurman, Sudan, where weddings are traditionally  announced with celebratory gunfire. He asked a friend to document his wedding on his cellphone in a city constantly targeted by airstrikes.

image by Mosab Abushama

Gaby Oráa photograph shows Venezuelan opposition leader María Corina Machado as she greets supporters during a campaign rally in 2024. She was barred from running and as a result, she endorsed the former ambassador as the opposition’s candidate and led his political campaign across the country.

Image Gaby Oráa

Brazil’s Gabriel Medina was captured by Jérôme Brouillet as he bursts out triumphantly from a large wave in the fifth heat of round three of men’s surfing, during the Olympic surfing at Teahupo’o, Tahiti, French Polynesia  in 2024.

Jérôme Brouillet

The exhibition is brought to Auckland by the Rotary Club of Auckland as a fundraiser for charity. This year the profits will go to Rotary youth programmes, interact and Rotaract, and PHAB an inclusive organisation dedicated to empowering individuals with disabilities.