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Resetting the Coordinates of Performance art in NZ

Reviewed by John Daly-Peoples

Resetting the Coordinates

An anthology of performance art in Aotearoa New Zealand

Edited by Christopher Braddock, Ioana Gordon-Smith, Layne Waerea and Victoria Wynne-Jones

Massey University Press

Published September 2024

RRP $65.00

Reviewed by John Daly-Peoples

In 2014 The Walters Prize  included a work by Kalisolaite ‘Uhila where the artist inhabited the Auckland Art Gallery precinct for several months, living as a homeless person – eating sleeping and communicating with visitors, staff and other destitute  people. The work  was intended to draw attention to the plight of the homeless.

However, going to the gallery to find the ”art” and the artist necessitated searching the art gallery, the nearby park and streets until I found him wedged into an overhang on the gallery’s roof.

This search seemed more like a game of hide and seek rather than being immersed in a social /political experience /experiment. At the time It seemed to only involve me and the artist, reflecting on an encounter.

That encounter is what can loosely be called an example of  post-object art or performance art which has been evolving in New Zealand since the 1970’s.

With that encounter and many others one can see that performance  art requires an audience as well as documentation as many of the events are transient.

Now an  anthology/reader of performance art in New Zealand, ”Resetting the Coordinateshas been published,providing an in-depth survey of the artists and artworks in the  performance area which have happened over the past fifty years.

At the core of performance art  is the audience and the performer/artist,  the works having a theatrical element to them in which artist often draw attention to time, space, and body,

The  goal of these actions is to generate a reaction with themes which are commonly linked to life experiences of the artist themselves along with social and political criticism.

Darcell Apelu:, New Zealand Axemens Association: Womens subcommittee president
2 August 2014, documentation of performance.
Courtesy Artspace, Auckland. Photo by Peter Jennings

The book records a number of the activities which occurred as described in the introduction by editor Christiopher Braddock,

“If, on 2 April 1971, you had journeyed out across the unsealed metal roads to the west coast of the Tāmaki Makaurau Auckland region of the North Island of Aotearoa New Zealand, venturing as far as the remote Karekare Beach, to the north of Whatipu Beach and the great Manukau Harbour and south of Piha Beach, you would have come across the mystifying scene of ten people arduously sweeping the beach with long-handled yard brooms. “

Organised by Phil Dadson and colleagues this was the first in a series of purposeless works of which Dadson said : ‘This was work for the sake of the work, no particular purpose, no rewards’ across a ‘pointless-to-sweep stretch of beach’ in ‘communion with the elements and the place’.

These activities often existed outside the confines of the mainstream contemporary art scene  and were often undocumented. Many of the names included in the anthology will be recognisable because of their wide-ranging practice, others however have had lower profiles.

Central figures have been Phil Dadson, Jim Allen, Annea Lockwood, Peter Roche & Linda Buis, Andrew Drummond, Daniel Malone, Shannon Te Ao and Lonnie Hutchinson. There have also been numerous other practitioners who are included in the book.

Christopher Braddock, one of the editors says “Mainstream art history tends to prioritise static forms of art that are more commodifiable and saleable such as painting and sculpture. Anthologies often prioritise these artforms, such as Michael Dunn’s “New Zealand Painting: A Concise History| published in 2004. Furthermore, large-scale anthologies can cement these institutional prejudices, such as Hamish Keith’s The Big Picture: The History of New Zealand Art from 1642 (2007) which largely ignores performance art.”

The book underlines the fact that performance art is a distinctive part of recent art history, with its activities presenting  social and political  approaches which  emphasises the  connections between artist, audience and art critic /  historian.

These events often combined elements of anarchy,  humour, spirituality, repetition, the unplanned and unexpected.

There are a several chapters which examine the  history and development of performance art, some which look at the aspects of woman’s art practice, the development of Māori and Pacific based works, queer performance art and performance art in post -quake Christchurch.

There are numerous photographs and records of the activities which only give a limited appreciation of the performances such as Annae Lockwood piano burning while the multiple images of Andrew Drummond’s projects give some sense of the scale of his work.

CardboardConfessional_
Audrey Baldwin, Oscar Bannan, Bridget Harris, NeilMacLeod, Annemieke Montagne, Pat Parkin, Jennifer. Katherine Shield
2016, documentation of performance for the Centre of Contemporary Art Toi Moroki programme,Ōtautahi Christchurch.
Courtesy Centre of Contemporary Art Toi Moroki. Photo by Janneth Gi

Among the other projects included are the documentation project of the Christchurch “Cardboard Confessional” (2016) developed by Audrey Baldwin et al, Louise Potiki Bryant’s dance work “Te Taki o te Ua / The Sound of Rain” (2001), Jeremy Leatinu’u’s Queen Victoria (2013) where the artist contemplated statues of the queen,  Juliet Batten’s Women’s Project of 1985 at Te Henga Beach and Bruce Barber’s “Mt Eden Crater Performance  (1973) which was a collaboration with Solar Plexus as part of the drumming event initiated by Phil Dadson..

It is a fascinating book with lots of performances which have been rarely written about, seemingly lost to history but which tell us much about the social, political and spiritual examinations and soundings which artists have made.

The writers include  Natasha Conland, Gregory Burke, Ioana Gordon-Smith, Khye Hitchcock, Audrey Baldwin, Bruce E Phillips and Heather Galbraith

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Aotearoa Contemporary to open at the Auckland Art Gallery in July

John Daly-Peoples

Maungarongo Te Kawa, Celestial Stargate for Invisible People, 2024 (detail). Photo by Jemma Mitchell

Aotearoa Contemporary

Auckland Art Gallery

July 6 – October 20

 The Auckland Art Gallery Toi o Tāmaki and Ngāti Whātua Orākei have announced a new contemporary art triennial at Auckland Art Gallery which will celebration of the breadth of contemporary art in New Zealand.

“The Gallery is thrilled to partner with Ngāti Whātua Ōrākei to present a new generation of talented artists and showcase Aotearoa New Zealand’s diverse artistic environment.”

“Set to occur every three years, the exhibition provides ongoing representation and pathways for new artistic voices, bolstering the future resilience of New Zealand art. Aotearoa needs a contemporary art triennial and it now has one.” adds Lacy.

Ngāti Whātua Ōrākei Trust Deputy Chair Ngarimu Blair says, “Our tupuna Apihai Te Kawau gifted 3000 acres of land on the Waitematā on 18th September in 1840 to become a city which welcomed people, cultures and ideas from afar. Our relationship with Auckland Art Gallery is founded in the shared goal to foster the arts reflective of our multi-cultural community in Aotearoa.”

With an emphasis on artists not previously exhibited at the Gallery, the exhibition presents 27 artists and 22 compelling new projects in a range of media including painting, textiles, sculpture, ceramics, photography, and performance.

Senior Curator, Contemporary Art, Natasha Conland says, “Aotearoa Contemporary reveals a new cluster of artists who work afresh with ritual and storytelling, mythology, rhythm, indigenous space and materials. There is also a special emphasis on art’s relationship with choreography through the commission of four dance works.”

Curator, Pacific Art, Cameron Ah Loo-Matamua adds, “From Ruth Ige’s enigmatic blue paintings of anonymous figures, to the art collective The Killing’s installation of supersized soft-toys in a state of play, there is something for everyone in this exhibition. Amongst the ambitious new commissions is a three-channel video by Qianye and Qianhe Lin featuring mythology set in Hailing Island off the coast of China and Aotearoa.”

Aotearoa Contemporary is proudly supported by Ngāti Whātua Ōrākei, Auckland Art Gallery Foundation and the Chartwell Trust.

Aotearoa Contemporary has been scheduled to coincide with New Zealand’s leading contemporary art award, The Walters Prize 2024, to provide a broad overview of contemporary art in New Zealand in the Gallery’s winter programme.

The exhibition has been curated by Cameron Ah Loo-Matamua, Natasha Conland and Ane Tonga with support from Ruth Ha.

Artists featured in Aotearoa Contemporary

Emerita Baik, Leo Baldwin-Ramult, Heidi Brickell, Pelenakeke Brown, Jack Hadley, Ruth Ige, Hannah Ireland, Xin Ji, Reece King, Qianye Lin and Qianhe Lin, Te Ara Minhinnick, Ammon Ngakuru, Amit Noy, Sung Hwan Bobby Park, Meg Porteous, Maungarongo (Ron) Te Kawa, Tyrone Te Waa, The Killing (collective), Anh Trân, Manuha’apai Vaeatangitau, Jahra Wasasala and George Watson.

Jahra ‘Rager’ Wasasala by Jocelyn Janon

Jahra ‘Rager’ Wasasala is an award-winning cross-disciplinary artist of Fijian/NZ European descent. As an artist, Jahra investigates her ancestral connections through the art mediums of performance activation, contemporary dance and poetry, and has extensively toured her performance works both nationally and internationally.

As a child of the Pasifika diaspora, Jahra is invested in translating her shared internal conflict into an accessible, yet confrontational, physicalised language. Her most recent performance work titled “a world, with your wound in it” focuses on the complex relationship between the earth and a woman’s body, a theme Jahra continues to investigate in her developing work.

Maungarongo Te Kawa is a takatāpui fabric artist, educator, and storyteller. His practice makes old pūrākau newly relevant using brilliant colour, fluid design, and infectious good humour. Following a career in costume design and fashion, Te Kawa dedicated himself to full-time art-making and teaching. In addition to producing his own elaborate whakapapa quilts, he runs sewing workshops, guiding participants to express their creativity and genealogy through fabric.

Ruth Ige is a Nigerian New Zealand-based painter whose intimate, evocative compositions oscillate between bodily forms and painterly abstractions. While some resemble traditional portraiture, others consist of colour fields that capture a more mysterious, ethereal effect. Hands, shoulders, and faces emerge from a watery facture. “I am interested in creating images that are not easily understood,” says Ige. She considers her unique figuration, which renders her subjects featureless and inscrutable, to be a form of “veiling.”

Performances

The commissioned performances in Aotearoa Contemporary include Pelenakeke Brown, Is this a performance 1+2, Xin Ji, Doco Dance, Amit Noy, Errant and Jahra Wasasala, DRA.

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Three exhibitions: Max Gimblett, Phillipa Blair and Emily Wolfe

Reviewed by John Daly-Peoples

Max Gimblett, Holy Gesture and The Golden Mountain after Botticelli

Max Gimblett, Hands of Gold

Gow Langsford Gallery, Auckland

Until June 29

Max Gimblett’s Hands of Gold features a new set of painting many of which  make use of the  quatrefoil shape  which consists of four intersecting circles connecting at a central point is a feature in much Gothic and Renaissance architecture and art.

Gimblett also employs an elegantly or extravagant gestural brush stroke on several of  these works which have links to the calligraphic traditions of eastern art and links to the artists interest in Zen which he says has given him ‘The impulse is to feel. I paint without thinking, in an unconscious, free way.’  

This approach can also be seen to have links to the contemporary gestural art of the abstract expressionism of Jackson Pollock but with the gravitas of the Japanese artist Sengai Gibbon. These approaches have meant that his work has a sense of the instant -when emotion is realised and intuition revealed. 

Several of the works have a simplicity to them demonstrating the artists craftsman like approach which goes back centuries to medieval art. There is “The Golden Mountain after Botticelli” ($78,000) in which the artist has used gold foil over panel, creating an almost seamless reflective surface which becomes almost a sculptural piece. The reflective surface means that the viewer becomes an integral part of the work.

There are also smaller works such as “The Golden Diadem” ($20,000) where the gilded surface appears to be almost liquid, the paint sliding over the surface.

There are smaller versions of this large work such as “Eve” ($40,000) and “Moon Suite” ($60,000). where the artist includes a gestural sweep across the surface. These calligraphic strokes the artist employs look as though they trace out the trajectory of a magician wand  as in “Holy Gesture” ($28,000).

 In some cases these marks are only just visible and these is a sense of the calligraphy emerging magically out of the gilded surface of the work.

Max Gimblett, The River and the Jungle

With the rectangular “The River and the Jungle’ ($85,000) the abstract patterns and the golden swirl takes on almost landscape features of  river threading through a lush green environment.

Phillipa Blair, Venice CA Revisited

Orexart

Until July 6

Phillipa Blair, Angelus Place 4

Orexart is presenting works by Philippa Blair which span  the period 1997 to 2006 and includes five  works she made in the late nineteen nineties with her husband John Porter in her Venice California studio. At the time, she was exhibiting regularly alongside contemporary American abstractionists in museum and gallery exhibitions  in Los Angeles and New York. 

At the heart of her work is the uncertainty and contradictions between chaos and order. This contrast can be seen in both the ideas which pervade the work as well as the physical making and arrangement within the paintings themselves, a duality which exists between the physical and the  spiritual, between the random and the deliberate.

The works in the exhibition can be read in a variety of ways – as  images relating to events in her personal life, those of the wider world or of abstract conceits.

There are several works under the general title  “Angelus Place” ($4800 each), after the street where she lived for many years. With their tightly massed colours one can detect elements of the physical location with hints of palm trees, the triangular shape of the studio roof and shafts of light.

There is a vibrancy to the artist’s work as with “O” ($35,000) with the striations across the surface creating rhythms which suggest dance or music. Her paintings dance with colour, shape and movement  and at the microscopic level it is the dance of the atoms.

Phillipa Blair, Breakdance

In the spacious Breakdance ($28,000) of 2006   the sense of dance is also present with jostling blocks of colour and dramatic swirls of paint.

The works all have an inherent  volatility and tactility, not so much of the artists applying paint but rather the colours and forms erupting out of the canvas to envelop the viewer.

While there is a tension between the notions of order and chaos implicit in the works there is also  the physical tension between the both the myriad colours  she uses and the various techniques she employs which sees areas of colours resisting, merging and colliding.

Emily Wolfe, Long Distance

Melanie Rogers Gallery

Until June 27

Emily Wolfe, Strata

Many of Emily Wolfe’s previous works had the look of paintings from a previous period and this latest exhibition “Long Distance “ there isa sense of searching for The Sublime, dwelling on  the beauty and drama of nature. The title  might also be referring back to that time, and the search for The Sublime. She is also  referencing her distance from New Zealand as all the works were painted  in London.

These paintings are about the nature of art itself, the colours, the quality of the light an interest in the depiction of surfaces and textures and an awareness of the painter’s skills and techniques in the pursuit of the illusions.

The works feature  sections of typical romantic landscapes – pastoral landscapes with distant hills, and  framing trees. The paintings also  feature clouds recalling the numerous cloud studies of John Constable.

Some of the works have a surreal quality, reminiscent of  Rene Magritte’s paintings with paintings such as “Drift” ($7000) where a painted section is overlaid onto a similar landscape view  of the exterior world.  That section could have come  from “Off Centre” ($7000) where a section of canvas has been removed from a painting created an empty space.

Emily Wolfe, Light Years

With “Light Years” ($7000) the artist has assembled five different pieces of paper  / canvas to create  collage of images for some  future work. They are like swatches of varying colour intensity and light which the artist is playing with.

 “Strata” ($14,000) is an impressive work featuring a  dramatic alpine vista in the taped to the wall and floor . Resting on the work is a sheet of paper and an old-fashioned T square. The inclusion of the T Square as well as  a tracing table in “Long Distance” ($14,000)  are references to the aids often used by artists in the construction of their work.

With all these works she displays a shrewd visual language where representation and reality are playfully deconstructed, where light becomes a palpable component of the work and where time   seems to  stand still.

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New exhibitions by John Pule and Fatu Feu’u

Reviewed by John Daly-Peoples

John Pule. As we stood one misty morning near the ocean the desire the solitude gone gone forever

Haia

John Pule

Gow Langsford, Onehunga

Until June 8

Vai Manino

Fatu Feu’u

Artis Gallery

Until June 9

Reviewed by John Daly-Peoples

Two recent exhibition by Pacific artists focus on the ways in which artists draw on the physical and topographic  and historic , merging them, with social, political and personal insight and visions.

John Pule’s latest exhibition “Haia” was  the result of a nine-month residency in Niue provided by the government in 2023. The work contains much of the artist previous iconography but have a greater immediacy given the artists response to in his ancestral land.

The works are in a sense both a discovery and rediscovery  of the land and its mythologies as well as the artists own journeys.

As he says in his notes to the exhibition

“For nine months I rode my bike each day through the canopy forest from Liku to Alofi [around 15 kilometres]. Through rain or shine, winds, storm, or calm. The road is bordered with plantations, forests, tracks into the interior. Big blue skies and clouds, shadows of trees stretch across the makatea (limestone) road. Returning to Liku every evening, the sun is warm on my back.  These paintings and drawings are about that particular time.”

His works have often dealt with his growing up in New Zealand, his discovery of traditional Niuean art, the islands history, flora and fauna and developing his own iconography. This had led to him dealing with wider issues of colonialism, the impact of Christianity as well as  the mythology and spirituality of Niue.

John Pule. Many times at night I sit up and watch you sleep

Works such a “Many times at night I sit up and watch you sleep” with their strips of images – symbols, shapes and figures are like the trails that that the artist has ridden on his bike but also the pathways which reach back in time. They are analogous to the songlines of aboriginal art as well as the lines of musical compositions, imagining the way the sounds evolve, carrying a narrative expressing joy. sorrow and wonderment.

In the more dramatic paintings  such as “As we stood one misty morning near the ocean the desire the solitude gone gone forever” a road snakes into the distance and there are several figures  depicted recalling tales of the Bible and other mythological histories. 

The foliage depicted is at once colourful and local as well as surreal and mythological – a portrays of Pule’s Niue as well as an imagined paradise.

The pathways and journeys depicted in his paintings are metaphors for the artist’s own physical, spiritual and aesthetic journeys.

John Pule. Foulua Pukenamo Tau Misi

Other works such as “Foulua Pukenamo Tau Misi” feature plans,  grids and designs – locating islands, stars, measuring winds and sea currents, all ways of comprehending the environment

Fatu Feu’u. The Golden Age

In his latest exhibition “Vai Manino” (Clear Water) Fatu Feu’u focusses on the social political and historical aspects of Samoan fisheries with works that follow on from his previous exhibitions which have  addressed social, political and environmental issues which are confronting Samoan society. Several are  based on the Samoan tradition of ‘ifoga’ or reconciliation/rebuilding with the dominating  central letter ‘I’ as a motif captures this, with different colours coalescing. The large “I” which he has used many times before also references Colin McCahons use of the letter / symbol.

His work draws inspiration from ancient designs and patterns – from tapa cloth. siapo, lapita pottery and tattoo along with contemporary Samoan design. There are also the influences of abstract art and that of other artists such as Colin McCahon and Tony Fomison.  The artist has employed shapes and symbols that he has developed over many years – masks, fish, birds and sails along with hints of human figures and landscape. Many of the siapo patterns themselves are derived from insects, leaves, shells, animals and fish.

Fatu Feu’u First Ritual

In many of the works such as “First Ritual” there are swirls of colours which seem to reference shoals of fish and  the ocean currents along with curving lines which can indicate the trawling nets used by fisherman.

Works such as “Pacific Conference II” have more complex structures with reference to the historical and mythological past pf the Pacific with an Easter Island monolith. The swarms of fish which morph into humans and birds refence journeys, distance and the dependence on the sea.

Fatu Feu’u. “Pacific Conference II”

Like the works of John Pule several of the paintings feature bands of colour representing journeys and histories. And with both artists there are gridded area which are related to cartography, structure and measurement

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