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New Zealand Photography Collected 

Reviewed by John Daly-Peoples

Cover image, George Chance – The Storm, Wanaka (c1940)

New Zealand Photography Collected 

175 Years of Photography in Aotearoa

Te Papa Press

Written by Athol McCredie

RRP  $90.00

Reviewed by John Daly-Peoples

New Zealand Photography Collected illuminates New Zealand’s photographic history, from the earliest nineteenth-century portraits of Māori and local ‘scenic views’ to the latest contemporary art photography. The previous edition of the book published in 2015 went into two editions and this expanded version featuring 400 images from Te Papa’s collection of 400,000 works.

From the iconic to the previously unpublished, the selection includes outstanding photographs by the Burton Brothers, Leslie Adkin, Spencer Digby, John Pascoe, Brian Brake, Frank Hofmann, Ans Westra, Eric Lee-Johnson, Marti Friedlander, Laurence Aberhart, Ann Shelton, Glenn Jowitt, Anne Noble, Yvonne Todd – and many more.

The book not only provides a wide selection of images, it also introduces the reader to the photographic artists who have used photography to explore our history and environment. The photographs of the nineteenth century makes us realise that these images are often our only reference point for how the country, its people and events looked in the past.

Author and curator Athol McCredie provides a wide-ranging selection of images across portraiture, landscape, science, documentary photography and art with informative notes.

Ellis Dudgeon
Lake Hawea, c.1947
Hand-coloured gelatin silver print, coloured
by Elaine Watson, 1962, 404 × 500 mm
Purchased 2023, O.051365

It is almost unknown for a hand-colourist to be identified on a photograph, but this one has a handwritten label on the back reading ‘Hand painted photograph by Elaine Watson, July 1962.’ This records that Watson hand-coloured it, not that she took it, for we know from a 1947 book in which it was reproduced in black and white that it was taken by Ellis Dudgeon, a photographer who ran a studio in Nelson from 1930 to 1970. Dudgeon’s scenic hand-coloured photographs were widely seen. Indeed, this image appears in colour on the cover of the upmarket magazine Mirror: New Zealand’s national home journal in 1955. In that version, the colouring is quite different: there is much more yellow in the tī kouka (cabbage trees), there are red flowers on the bushes by the lakeside, and it is much brighter and sunnier throughout. It is a more upbeat, holiday image than Watson’s subdued and uniformly toned version, showing just how much interpretive room there was for colourists, who were rarely present when the photograph was taken.

Together these photographs tell stories about life in this country from almost the earliest days of European colonisation and about how the practice of photography has evolved here, reflecting the dynamic and increasingly diverse nature of the collection, allowing for previously unseen treasures, and enabling familiar works to be recontextualised with fresh insights.

In making the selection, McCredie, says “I looked for photographs that were evocative, resonant, ambiguous, entertaining, and most especially, that might say something about the nature of photography itself.”

Whie no collection of photographs can be comprehensive the book offers many threads which weave together a sense of the nation’s history and culture. It is more than a history of photography tracing out our responses to the landscape, the built environment, events and people.

Through the book we see the taming and changing of the landscape, the changing domestic and commercial architecture, the way we dress and there are images of the  citizens we valued for their contribution to our civic and cultural life.

There are portraits of Māori such as Tomika Te Mutu, as well as other history makers such as Peter Fraser, Ed Hillary and Mike Moore along with artists such as Kiri Te Kanawa, Tony Fomison and Yuki Kihara.

We also can see the way in which the photograph has changed from the need to simply record the landscape and people through to experimentation as well as viewing photography as a means of social and political change.

While there no comparative before and after images the book does have images of the changing face of the land as well as images of the major cities and the built environment from the nineteenth century and the twentieth which show the development of the urban areas. We are also able to see the changing nature of clothes, particularly those worn by females.

The inclusion of Frank Hofmann, one of the major modernist photographers is an example of the multi-talented artist who worked across the media providing many of the important modernist photographs as well as portraits. A photograph of the Christopher Bede Studio, which he founded also shows his ability to work across the commercial as well as experimental genres.

Frank Hofmann
Christopher Bede Studios, 1967
Gelatin silver print, 418 × 578 mm
Purchased 2016, O.044647

Christopher Bede Studios was formed by Frank Hofmann and Bill Doherty around 1950. It focused on home portraiture but also operated a studio, and this photograph was probably taken to promote its new premises being opened in Auckland in 1967. The image clearly sets out to demonstrate the varieties of photography the studio could undertake, from fashion and product photography to portraiture. It is pure advertising though, for it would be fanciful to imagine four photographers actually working simultaneously in the same studio space.
The studio had branches in other centres, and in 1970 it claimed to be New Zealand’s largest photographic organisation. In 1975 it became Bede Photography.

There are number of images of individual  Māori and Māori  society which changes over the  course of time from initially being of an ethnographic nature  with images by John Nicol Crombuie and Alfred Burton through to seeing Māori as an integral part of society with photos by Ans Westra as well as seeing the inclusion of Māori photographers such as Tia Ranginui and Fiona Pardinton.

There are several small suites of work such as Eric Lee-Johnson images of Opo taken at Opononi in 1956, Gordon Burt’s commercial works mainly of automobiles and the Burton Brothers for their extensive images of the country.

Then there are individual images such as Frede Brockett’s dramatic image of the wreck of La Bella, Theo Schoon’s Geothermal studies or Eric Lee Johnson’s image of a bike wheel and shadow which predate similar work by Bill Culbert who, surprisingly, has no images in the book.

The landscape work in the book range from the nineteenth century images of the Burton Brothers through the NZ Tourism images, the myth-like work “Peter Pan on Mt Eden” by J. W. Chapman-Taylor through to the revisionist work of Mark Adams.

Les Wallace
Napier after Hawke’s Bay earthquake, 1931
Gelatin silver print, 158 × 386 mm
Gift of Holden New Zealand Limited, 1998, O.005635

The Hawke’s Bay earthquake of 3 February 1931 remains New Zealand’s deadliest natural disaster: 256 lost their lives, and the region was devastated. With limited water to fight the fires that ignited after the quake, eleven blocks of central Napier were completely gutted. According to an eyewitness, by evening the town ‘looked as if it had been subjected to a severe bombardment’:
The centre of it for over a mile was a mass of flames. Every concrete and brick building had collapsed. It was like an upheaval and there was a terrible number of deaths . . . A number of people were lying in the streets and buried under the debris. Some were terribly injured and some were dead. The town was all in darkness and that added to the horror of the situation.

While there are not a lot of photographs of dramatic historical events like Les Wallace’s “Napier after the earthquake” there are a few, like Paul Simei Barton’s images of the demonstrations about the Springbok 1982 tour as well as the Covid 19 demonstration in Wellington by Adrian Lambert.

Mark Adams
13.11.2000 Hinemihi, Clandon Park, Surrey, England. Nga Tohunga: Wero Taroi, Tene Waitere, 2000
Chromogenic prints, 1200 × 3200 mm
Purchased 2020, O.049055/A-C to C-C

Mark Adams has often highlighted cultural incongruities in his photographs, and nowhere more so than in this triptych of the meeting house Hinemihi o te Ao Tawhito standing in a corner of an English country estate. The 1881 house was originally situated at Te Wairoa, the gateway village to the Pink and White Terraces. When Mount Tarawera erupted in 1886, the house was partially buried and subsequently abandoned. In 1891, the Earl of Onslow and Governor of New Zealand purchased Hinemihi and had it dismantled and reinstalled on his English estate as a sort of folly — something he probably didn’t see as incongruous himself, as he bought it as a reminder of his affection for New Zealand.
Adams took another equally dissonant triptych that pairs with this photograph. It shows the site where Hinemihi originally stood — now just a forlorn patch of empty land covered in long grass and thistles. Hinemihi will be returned to New Zealand (though probably not to this site), placing Adams’s photograph in dialogue with the future as well as the past.

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Dick Frizzell’s weighty exhibition of New Zealand landscapes

Reviewed by John Daly-Peoples

Dick Frizzell, The Weight of the World

Dick Frizzell

The Weight of the World

Gow Langsford, Onehunga

Until October 25

Reviewed by John Daly-Peoples

Dick Frizzell’s latest show  “Weight of the World,”  at Gow Langsford could well be a reference to Ringo Starr’s 1998 comeback single of the same name which uses the phrase to describe the struggle of letting go of the past and embracing the future. 

The exhibition is ambivalent in terms of the artist’s own life and work, linking the past with his history of breaking new ground. At times his work has seemed to be conservative, borrowing art of the past and outdated advertising images. But this reworking or appropriating images of the past can also be a way of charting new directions for his art.

The exhibition also alludes to his recently published autobiography “Hastings” with its references to growing up in small town New Zealand and the rural landscapes of Central North Island in which the young Frizzell’s encounters with the world of Hastings provide an almost heroic account of his life.

As the artist says “My landscapes occupy a special place in my affections because they define, more than any other of my endeavours, the most solid manifestation of my philosophy. Both the subjects and their manner of representation are chosen to emphasise my eternally optimistic faith in the physical universe that I believe we are ultimately destined to define. I hope… through my piles of hills, stumps, trees and land… to literally convey ‘the gravity of the situation’.”

While his paintings can be seen as simple descriptive works there is a complexity to their construction as well as their context and history. creating dense works about observation, contemplation and significance.

Dick Frizzell, Dirt Road

Several of the landscape images from the exhibition could have been illustrations to his autobiography such as “Dirt Road” ($27,500) and “Backtrack” ($45,000), images that are quintessential New Zealand scenes which link past and present with images which are both descriptive and metaphoric.

There is one work with the same title of the exhibition, “The Weight of the World” ($163,000). It depicts a large tree stump, a reference both to his own tree stump works of the 1980’s as well as those by artists such as Mervyn Taylor and Eric Lee-Johnson. These dead trees were both a symbol of modernism and change as well as an emblematic of the past and loss of identity. 

Much of the artist’s work is imbued with this sense of nostalgia and Frizzell has regularly depicted aspects of New Zealand – a series of local businesses, the huts at Scott base and the controversial series of hei tiki works which all helped define the nature of New Zealand culture.

There are a few signs of habitation or figures in his works mainly small insignificant buildings, “Whitebaiter’s Huts” ($27,500) and “Leaning Toilet” ($27,500) but there is also a painting of a Ratana Chapel “The Beginning and the End”  $27,500) displaying the words  ārepa (alpha) ōmeka (omega), and the large panoramic  “Autumn Morning Alexandra” $185,000).

Dick Frizzell, The Beginning and the End

The only paintings of a settlement in the exhibition are “Autumn Morning Alexandra, 2023 “($185,000) and “Alexandra Morning 2019” ($65,000) where the emphasis is on the natural aspects of the view, the distant hills, the colours of the sky and Autumn leaves as well as the surrounding vegetation. The largest work in the exhibition is “Milling Whakaangiangi” ($225,000), a celebration and recognition of the ever-changing face of the land.

As well as taking inspiration from the New Zealand artists of the early twentieth century there are acknowledgment of other artists – such as his Monet-like “Winter, Earnscleugh Road” ($55,000) and a nod to Winslow Homer’s lighthouse with his “Castlepoint”.

Dick Frizzell, Winter, Earnscleugh Road

As with much of the artist’s work there is a wry humour in many of the paintings both in terms of the subject and the titles. A small painting of a pie is titled  27/3/2025” where English and mathematics merge, similar to his Greek / English word play in “The Beginning and the End”.

The exhibition reveals an artist addressing conflicted personal and national histories around land, seeing the land as both a record of our history and a metaphor for our changing identity, seeing the future looming out of the past.

Dick Frizzell, Milling Whakaangiangi

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Louise Bourgeois exhibition coming to the Auckland Art Gallery

John Daly-Peoples

Louise Bourgeois, The Couple, 2003, Auckland Art Gallery Toi o Tāmaki, on loan from a private collection. Photo: Christopher Burke, © The Easton Foundation /Licensed by Copyright Agency, AU

Louise Bourgeois: In Private View 

Auckland Art Gallery

September 27 – March 15 2026

John Daly-Peoples

Auckland Art Gallery Toi o Tāmaki will present the first solo exhibition in Aotearoa New Zealand of Louise Bourgeois (1911–2010), one of the most intriguing and influential artists of the last century.

Opening 27 September, Louise Bourgeois: In Private View brings together a selection of works from an international private collection, exhibited publicly for the first time. The exhibition spans over six decades of Bourgeois’s career, from early paintings made in 1945 to a fabric work from the final year of her life

Auckland Art Gallery Senior Curator, Global Contemporary Art, Natasha Conland, says, “Bourgeois remains a defining figure in late twentieth-century art with the ripples of her influence still being felt today. She is known for her highly personal and idiosyncratic sculptural practice which has lent her a special place in the history of art.” “The works in the exhibition are from a private collection lived with over many years, reflecting a deep and personal appreciation of her practice.”

Widely celebrated for her psychologically charged and bold sculptural practice, Bourgeois explored themes of memory, family, the body and the subconscious, often drawing from personal experiences.

She is best known for her series of large spider sculptures, which have been installed in many major international cities.

Highlights include paintings and her first series of sculptures, the Personages, from the 1940s and early ‘50s; Lair sculptures from the early 1960s; and significant later works, such as textile-based sculptures and sculptural enclosures.

Louise Bourgeois. Spider VI

Spider VI (2002) is a wall-mounted example of her internationally acclaimed series of spider sculptures, which she began in the mid-1990s. Also featured is her extraordinary hanging sculpture, The Couple, and late outdoor piece, Eyes.

 A series of curator tours and talks, open lates, as well as family-friendly activities has been programmed with the exhibition. The Gallery Shop has also launched a new range of Bourgeois inspired products which includes socks, brooches, books and more.

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Aroha Gossage. Into the Light

Reviewed by John Daly-Peoples

Aroha Gossage, Anahera

Aroha Gossage

Into The Light

Artis Gallery

August 12 – 24

Reviewed by John Daly-Peoples

The paintings in Aroha Gossage’s new exhibition “Into the Light” are grounded in her connection to the whenua of Pakiri, north of Auckland where she lives.

They continue Gossage’s exploration of land, light, and ancestry, the paintings serving as links between observation of her environment and reflections on her connections to the land  and to her ancestors.

Several of the works are titled after their subject matter, simple renderings of native trees –  Nikau, Macrocarpa and Manuka. These works follow in the tradition of botanical artists such as Sir Joseph Banks who identified Manuka in 1769 during his time with Captain Cook on his first voyage aboard the Endeavour and many artists have depicted trees and their flowers since then notably Emily Cumming Harris and Shane Cotton.

Aroha Gossage, Manuka

Gossage’s “Manuka” ($2700) is painted in golden tones giving it an enigmatic quality where earth and foliage are connected, creating an image which transcends the physical. ”Manuka” is part of group of four small works which have distinctive colouring, due to the earth pigments the artist has collected from sites around her local environment.

While most of her works are of botanical subjects there are a few which include figures, or at least the spirits or manifestations of figures. Rather than earthly figures they suggest ancestral presence. As the title of the show suggest these figures are journeying towards the light of a new place or a new understanding.

In the  large ”Anahera” ($9800) a caped / shrouded figure inhabits an abstract environment with traces of foligare snaking through the work. There is a sense of another world in which ancestors dwell, the paintings connecting the physicality of this world with the spirituality of the other-world .

Aroha Gossage, Light

This can also be seen in “Light” ($2700) with one indistinct form and “Tupuna” ($9800) with several shapes inhabiting a forest of trees. With the works that include figures it is noticeable that while the trees are painted with  distinctive realism the figures are indistinct and ethereal.

Some of her works such as “Witi” ($4750) have a quiet drama to them like Rita Angus’ “Tree”. ”Witi” is also impressive because of its deep red earth pigment which seems to it refer to bush fires, destruction and renewal.

Works such as “Hine” ($2700)  and “Macrocarpa” with their dark tones seem to be ghost-like images of the trees rather than mere depictions, as though  inhabiting another dimension.

The suggestion of another world is created in many of these painting by veils of overlapping colour where the air around the foliage and figures in infused with earthy tones.

There are a  couple of works which are pure landscape “Pakiri Dunes” ($9800) and “Kaitaki” ($9800).These do not have the same density or richness as the others works being descriptive with fewer  allusions to another dimension.

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The Art of Banksy

Reviewed by John Daly-Peoples

Banksy, Girl with a balloon

The Art of Banksy

Hunua Rooms, Aotea Centre

Until  3 Aug.

Reviewed by John Daly-Peoples

The Art of Banksy, is a  major exhibition of the artist’s work which has now been seen by 1.5 million visitors in 18 cities around  the world.

The collection of 150 original and authenticated works features more than 150 pieces, including prints, canvases, unique works, and ephemera.

There are several versions of his well-known pieces such as the “Girl with a balloon” and “Flower Thrower,” also known as “Love is in the Air,”

As with many of his works Banky borrows from other sources, changing the original intention, subverting the original meaning as well as trawling the world for the symbols and highlights in other artworks.

So, there are references, adaptations and reworkings of Christian iconography, news photographs, Disney images along with the work of Andy Warhol, Keith Harring and even Degas.

Banksy, Ballerina with Action Man parts

It is the clever borrowing of images which appeals to adult audiences as well as well as children and his images which undermine capitalism will bring a smile to both to the conservative as well as the revolutionary.

The exhibition spans his output from the 1990’s to the present-day showing examples of his satirical and subversive output  often appearing in public places around the world.

His iconic artwork depicting a masked figure or rioter, about to throw a bunch of flowers is taken for a newspaper image of a rioter throwing a projectile. This substitution is an obvious message advocating for love and peace over conflict and war.

Banksy, Trolley Hunters

There are other works like “Trolley Hunters” that satirize consumerism by depicting cavemen hunting shopping trolleys instead of wild animals. As well as being a clever juxtaposition of elements it is also a commentary on how modern society has become overly reliant on mass-produced goods and detached from nature.

Banksy, Souvenirs

Some of his work has more immediacy such as the several works related to his Walledoff Hotel in Bethlehem including some hand painted souvenirs. There are also images of his “Dismaland”, his take on Disney World ,creating a dystopian “bemusement park” located at the Tropicana in Weston-Super-Mare in 2015.

The exhibition also helps expand our understanding of the artist with numerous quotes by the artist about his history and approach to his work along with commentary by some of his collaboratives.

While here are many of his famous work there are also some of his original pencil sketches for the finished works

The works in the exhibition show that Banksy can be viewed  from various perspectives – a cartoonist, a comic, a satirist, an agent provocateur or an  advertising guru,

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Mark Adams: Photographs across time and cultures

Reviewed by John Daly-Peoples

Mark Adams A survey — He kohinga whakaahua

Mark Adams and Sarah Farrar

Massey University Press

80.00

Mark Adams: A Survey | He Kohinga Whakaahua

Auckland Art Gallery

Until August 17

Reviewed by John Daly-Peoples

The current exhibition “Mark Adams: A Survey | He Kohinga Whakaahua” is the artists first comprehensive exhibition of his work and features more than 65 works spanning his 50-years as a photographer. documenting the land, the people and its history. These photographs are of places across the Pacific, the United Kingdom and Europe.

Much of his practice documenting sites of significance across the country, include places where Captain James Cook and his crew came ashore on their visits in 1769 and the 1770s, as well as locations where Te Tiriti o Waitangi was signed in 1840.

Over the decades, Adams has sustained a deep and ongoing engagement with subjects of interest. He has photographed whakairo Māori (Māori carving) both here and overseas and the work of, Samoan master tattoo artists, Māori–Pākehā interactions in Rotorua, carved meeting houses, locations of significance for Ngāi Tahu in Te Waipounamu and  the place of museums and photography in the area of cross-cultural exchange.


It includes photographs taken across the Pacific, the United Kingdom and Europe that explore the migration of artistic and cultural practices across the globe, and examine the role of museums, and photography itself, in the ongoing area of cross-cultural exchange.

The various sections of the book show Adams’ range of work from his early works, his focus on Rotorua, tatau, Treaty Signing Sites, Museums, Cooks Sites Māori meeting house in overseas locations, Te Waipounamu and his more recent interest in Photograms.

Several of his multi-image work are fascinating in their scope and production but the book does not do them credit, even when spread across several pages. With these works the exhibition at the Auckland Art Gallery make an impression in some cases filling an entire wall of the gallery. “0 degrees” is such  a work, a  panoramic 360-degree set of images taken at Greenwich Park which includes the Royal Observatory, the home of Greenwich Mean Time and Prime Meridian.

Other works on a grand scale  include  his “Nine Fathoms Passage”, the photographers view replicating William Hodges view of Dusky Sound, and his panorama of the  meeting house, Hinemihi in the grounds of Clandon Park in Surrey, England as well as the magnificent meeting house Rauru in the Museum am Rothenbaum in Hamburg.

Mark Adams, 13.11.2000. Hinemihi. Clandon Park. Surrey. England. Ngā tohunga whakairo: Wero Tāroi, Tene Waitere, 2000, colour inkjet prints, Auckland Art Gallery Toi o Tāmaki, gift of the Patrons of the Auckland Art Gallery, 2014.

Author of the book Sarah Farrar says “You could say that, in many respects, Mark has been ahead of his time as a Pākehā and Palagi artist. But what does that really mean — to be ‘early’ or ‘ahead of one’s time’? It’s all relative and I’m sure many people would view a respectful approach to tangata whenua and tangata o le moana as seriously overdue.”

Adams’ photographs are of exceptional quality and intriguing in their distinctive approach to subject matter. The viewer is challenged to interpret , question and reflect on them. One commentator, Damian Skinner has noted that Adams photographs “offer no resolution, only problems. They patiently track the material traces of various forces that coalesce in specific sites”.

Mark Adams, 19.05.1989. Te Ana o Hineraki. Moa Bone Point Cave. Redcliffs. Ōtautahi Christchurch. Te Waipounamu South Island, 1989, gold-toned silver bromide fibre-based prints, Auckland Art Gallery Toi o Tāmaki, gift of the Patrons of the Auckland Art Gallery, 2014.

Generally, with photographs of important sites the photographer is essentially saying – “I was here – this is how it looks”. However, with many of Mark Adams photographs of historical sites, the land seems of little interest, often devoid of figures. With these the photographer seems to be saying “this is how it looked”. The photographs require the viewer to transport themselves back to that place but in another time.

Sarrah Farrar notes “His photographs of museums and art galleries remind me of the artifice and stagecraft that we are actively involved in as curators and museum professionals. Every decision we make communicates something to audiences. We construct meaning through the selection of objects (even those that are absent), their placement and their interpretation. Mark’s photographs remind me of the power dynamics and knowledge systems that are inscribed in museum, library and art gallery experiences — even embedded into the design of the buildings themselves. A great example of this is Mark’s panorama of the science-fiction-like modernist design of Berlin’s Staatsbibliothek, which feels so at odds with the fact that it’s the home of the journals of Georg Forster, the naturalist who travelled with James Cook on his second voyage.”

Mark Adams, 1988. Hori Korei. George Grey monument. Albert Park. Tāmaki Makaurau Auckland, 1988, silver bromide print, courtesy of the artist.

The book is a stylish, superbly-designed production with over 200 images, mainly black and white. It features  an excellent text by Sarah Farrar as well as a forward by Ngahuia te Awekotuku and afterword by Nichlos Thomas

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Three exhibitions K Rd – Palmer, Creed, Parekōwhai.

Reviewed by John Daly-Peoples

Martin Creed, Work No 3769, Work No 3764, Work No 2053

Three exhibitions K Rd – Palmer, Creed, Parekōwhai.

Stanley Palmer, New Work

Melanie Roger Gallery

Until February 22

Martin Creed, Like Favourite Socks in a Drawer

Michael Lett

Until March 1

Michael Parekōwhai, The Indefinite Article

Artspace Aotearoa

Until April 17

Reviewed by John Daly-Peoples

Current exhibitions along Karangahape Rd offers a range of art works from the  realist depictions of the landscape to abstract paintings and conceptual construction.

With his latest exhibition at Melanie Roger Gallery Stanley Palmer continues  his depictions of the New Zealand landscape. Like many of his previous exhibition he has painted views of the New Zealand coastline featuring dramatic vistas of headlands and offshore islands.

With this new series of works he has revisited many of his previous subjects including depictions of Karamea, Great Barrier Island, Chathams, Great Mercury Island and Matauiri. While these are mainly landscape there are a few which also feature other element in the landscape which add a visual drama as in “Akiaki – Chathams” ($30,000) where he has included windswept  trees and grazing sheep.

Stanley Palmer, “Akiaki – Chathams”

These paintings seem to be less detailed than some of his previous work and there is a simplicity which gives these works an added drama. Part of this drama comes from the artists shrewd use of paint, so that in “Awana- Aotea Great Barrier” ($22,000) the eroded cliffs are highlighted by the gash of earthy colours and in “Mataurui” ($28,000) the red line of a track is like an abstract slash through the landscape.

Stanley Palmer “Mataurui”

In most of the works the background of sea meeting sky shows a clever juxtaposition of shimmering abstract blues with subtle variations between each of the paintings

Also included in the exhibition are some of the artist’s earlier bamboo prints of the early 1970’s including “Hillside Town Kohukohu” ($2250).

Stanley Palmer “Hillside Town Kohukohu”

Martin Creed’s minimalist works have always played with the definition of art and art making starting with his Turner winning installation “Work No. 227: The lights going on and off: an empty room” in which the gallery lights switched on and off at 5-second intervals.

His work is  a mixture of the witty, poetic and philosophical, making use of a range of everyday materials and approaches which challenge traditional views of art.

His current show “Like Favourite Socks in a Drawer” brings together elements of chance, time and structure with a series of ziggurat shaped works. The works  started with his decision to buy an ordinary multi pack of commercial paint brushes.

Martin Creed, Work No 3764

With these he applied paint in different colours  with the varying brush sizes, stacking the colours one above the other to create stepped, random bands of colour.

The paintings/designs can be seen as referencing the ziggurat forms of ancient Mesopotamia and Mexico as well as more recent brutalist constructions and has connections with Rewi Thompson’s block-like house in Kohimarama. There are also hints of Frank Stella, Donald Judd and Cuisenaire rods.

Creed says of the works “A step pyramid is solid and easy to understand. It is a safe structure that is not going to fall down. It is trustworthy. You can see how it is built. The steps are hopefully leading to the top, and you can enjoy the colours on the way up. In a blobby, soupy, ill-defined world it can be helpful to put your ducks in a row.”

The works have a sense of the structure to them with their build-up of coloured shapes and in works such as  “Work No 3764” (USD $22,000 plus GST) there is sense of the artist gestural involvement  where the striations of the brown / sepia are visible as a single calligraphic stroke. With others there is the notion of time with the various strokes of colour measuring out the time taken to complete each work

Martin Creed, Work No 3766

Some of the work display additions to the quick gesture with Creed scumbling the yellow band in “Work No 3766” (USD $22,000 plus GST). This work like some other has a humorous element with the painting looking like a celebratory, multi-layered birthday cake.

The works all convey  Creed’s minimalism of means, notions of time along with the structuring and ordering of objects shapes and colours.

Michael Parekōwhai, The Indefinite Article

Artspace is exhibiting Michael Parekōwhai’s sculptural object, “The Indefinite Article (1990) which had previously been shown at Artspace in 1990 in the show “Choice” curated by George Hubbard

The large letters based on McCahon’s cubist stylised letters  constructed of MDF spell out the words “I AM HE”. Which references some of the McCahon paintings featuring the words “I Am”.

While borrowing from McCahon the work can also be seen as creating a bilingual pun linking the words to te reo where “HE” can be read  as the indefinite article where the word can be  defined as -a, an, some – or it can  also  mean something is  wrong, mistaken or incorrect.

Other linguistic variations can be identified with the words. During the ”Cultural Safety” exhibition in Frankfort in 1995 where the work was shown this reviewer noted at the time – “His large word sculpture using the words of the Colin McCahon painting I AM HE was quickly identified by one perceptive German journalist as coming from the pen of John Lennon in “I Am the Walrus” [I am he as you are he, as you are me and we are all together] rather than the Bible or McCahon.

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Te Whare o Rehua Sarjeant Gallery

Reviewed by John Daly-Peoples

Te Whare o Rehua Sarjeant Gallery

A Whanganui biography

By Martin Edmond

Massey University Press

RRP $65.00

Reviewed by John Daly-Peoples

Whanganui’s Serjeant Gallery has just reopened after having been closed for ten years with  an opening season entitled “Nō Konei | From Here” (Until 11 May 2025). The exhibition features over 200 artworks, spanning four centuries of European and New Zealand art history. Filling the gallery’s newly expanded exhibition spaces, works range from traditional gilt-framed paintings to contemporary practice in a variety of media.

Coinciding with the opening is the publication of “Te Whare o Rehua Sarjeant Gallery” which tells the gallery’s 100-year history.

Written by Martin Edmond the book charts the Sarjeant Gallery’s early years and its development as a collecting and exhibiting institution that is now recognised as one of the major New Zealand’s art galleries.

The gallery  which is one of the most elegant and imposing buildings in the country is located at a central point in the city and has been of significance to the development of the city.

Henry Sarjeant whom the gallery is named after had lived in the area since the 1860’s and had  a lifelong interest in the arts, visiting the major galleries of Europe during a number of trips abroad. When he died in 1912, aged 82, he left property valued at £30,000 in trust to the Wanganui Borough Council for the purpose of building and maintaining an art gallery. The design of the gallery was won by Dunedin architect Edmund Anscombe and the building was constructed in the shape of a Greek Cross and  faced with Oamaru stone.

The Governor General, the earl of Liverpool, laid the foundation stone on 20 September 1917, and on 6 September 1919 the Prime Minister, W. F. Massey, officially opened the gallery.

Frank Denton, The Sarjeant Gallery, 1926. Collection of Te Whare o Rehua Sarjeant Gallery.

While the gallery was the dream of Henry Serjeant Martin Edmond notes that it was Sergeant’s wife, Ellen who was the driving force after his death.

“Ellen Sarjeant was a remarkable woman and without her we probably wouldn’t have the gallery we do today. She was almost 40 years younger than her first husband, Henry Sarjeant, the benefactor of the gallery; the eldest daughter of one of his close friends. It would be interesting to have some insight into the dynamics of their marriage but they were very discreet. It’s possible that he had the money and she had everything else: the drive and enthusiasm, the artistic insight, the business sense and the administrative skills. He would have seen this and I suspect their partnership was intended to transform the city the way the Sarjeant has. Ellen was among those who oversaw the building of the gallery; she was, with her second husband, John Neame, the initiator of its first acquisitions, both in New Zealand and overseas.”

The importance of Bill Millbank (Director 1978 – 2006) in developing the galleries status in his time at the gallery was a period when the institution became an important institution in developing a major programme as well as curating exhibition of national importance.

Edmond notes that the while Millbank initially had no real interest in the arts this changed with his travels overseas.

“crisscrossing Europe in a Kombi van, visiting galleries and churches, looking at art ‘all the time’. There was a revelation in Toledo, in front of an El Greco, when Milbank understood a hitherto obscure (to him) connection between these works and a painting he had admired on his weekly visits to the Sarjeant. He wondered, naively, if the Sarjeant painting was in fact by El Greco. It turned out to be the aforementioned Gethsemane by New Zealand artist Lois White.

Among the significant exhibitions that Millbank was responsible for was the first exhibition of “The Given as an Art-Political Statement” by Billy Apple in 1979. The exhibition included a controversial intervention by Apple, where he removed the sculpture “The Wrestlers” (Raffaello Romanelli) from its prominent position and replaced it with photographs of the sculpture on the surrounding walls.

He also initiated Te Ao Marama: Seven Māori Artists which showcased contemporary Māori art and travelled to Sydney.

Millbank was also responsible for the development of the Tylee Cottage residency which has seen over sixty artists make use of the programme including Laurence Aberhart, Mervyn Williams, Bronwynne Cornish, Adrian Jackman, Anne Noble  and Jade Townsend

Edmond also writes of the pivotal role of Gordon Brown  who was the first full time director between 1974 and  1977).

The book has the subtitle of “A Whanganui biography” and Edmond rounds out both history of the gallery and its place in the city’s history as well as the directors of the institution. He includes many incidental aspects of the city’s history both of artistic as well as general interest.

He includes the D’Arcy Cresswell drama where the poet was shot and injured  by  the  Mayor Charles Mackay who had made homosexual advances towards him in the mayoral office. The incident brought Mackay’s 11-year career as mayor of Whanganui and as a major supporter of the gallery to a shocking end.

While the galleries new extension has been many years in planning and execution it was hampered early on by the mayor Michale Laws. He had Goebbels-like approach to culture, seeing the “arts community consisting mainly as bludgers and elitists”. His attempts to stop the building was a low point in the city’ s artistic history.

Threaded through the gallery’s history are accounts of the developing collection including donations, European buying sprees and local acquisitions. Over its 100 year the  gallery has acquired a number of important works as well as establishing a fine collection of local artists including Edith Collier.

It is a compelling read full of lively, far sighted and dubious characters along with interesting accounts of the development of a public institution.

The book is generously illustrated with many works from the Sarjeant’s rich, varied and important collection. It also provides a full list of all the staff since the gallery’ inception as well as all the artists who have been Tylee Cottage residents.

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Reviews, News and Commentary

Shane Cotton. New Paintings and new directions

Reviewed by John Daly-Peoples

Shane Cotton, Super Radiance

Shane Cotton

New Paintings

Gow Langsford, Onehunga

Until November 16

Reviewed by John Daly-Peoples

Shane Cotton has progressively mined the history and myth of Māori along with its intersection with European colonisation, featuring images which recall stories, along with references to historical and mythical figures and locations.

With his latest exhibition of “New Paintings” the artist  could be seen as entering his  Fauvist period with many of the paintings having the features of the Fauves. Those painters of the early part of the twentieth century employed simplified shapes along with intense and juxtaposed colours.

The “He Waka Karaka” ($9000) featuring a small  Pacific craft with a sail exemplifies this aspect with intense blues, purples and green while the large, colourful “Super Radiance” ($90,000) is an example of one of the new directions of Cottons painting – more traditional landscape painting. Even though his previous works have featured landscape forms these were generally refined and abstracted.

There are several works of Cotton’s Toi Moko works where the  tattooed and preserved ‘shrunken’ Māori heads reference conflict, trade, and repatriations. In works such as “The Great Attractors” ($55,000) the tattoo lines tracing out genealogy are linked to the notion of neural connections, knowledge links and computer networks.

Shane Cotton, The Great Attractors

Apart from the shrunken heads Cotton has rarely included figures in his work but in this show, there are several which connect with his living in Northland and revisiting some of his earlier work and the notions of colonialism and cultural exchange.

Shane Cotton, The Walker

In “The Walker” ($8500) he has replicated the self portrait of the early explorer/artist Augustus Earle taken from Earle ‘s painting “Distant view of the Bay of Island”. Cotton has also appropriated another figure from the work , A Māori with a taiaha who is leading Earle . This figure is also present in “Super Radiance”, “Sunset Gate” ($48,000) and “He tangata hikoi” ($8500) acting as a guide through the landscapes of the North.

Augustus Earle, Distant view of the Bay of Island

Cotton has also used an image of missionary and publisher of Māori works Thomas Kendall taken from the painting “Hongi Hika and Waikato” with Thomas Kendall in England in 1820” by James Barry.

James Barry, Hongi Hika and Waikato” with Thomas Kendall in England in 1820

This image is used in the small portrait “Internal Visions” ($8750) and “The Visitation” ($8500) where Cotton has depicted him contemplating a colourful, modernist manaia form where in the original painting he is looking at Hongi Hika and Waikato.

Shane Cotton, The Visitation

There are also a few of the artists flower painting such as “Insert” ($12,500) which have developed over the years for his early  plant paintings.

There are a number of the artist’s three panel works most of which feature a manaia figure flanked by delicate foliage while others have landscape/vegetation  panels or in the case of ”Ahuaiti’s Cave” ($130,000) images of the sea. This work refers to the Ahuaiti who was rejected by her husband, forcing her to live in a cave on the Northland coast with her son Uenuku Kuare who is depicted at the base of the painting as a tiny figure, the same image as Earle’s guide  in “Distant view of the Bay of Island”.

Shane Cotton, Ahuaiti’s Cave

This linking of mythic figure to historical figure to an  invented guide inhabiting some the paintings is an example of Cottons ability to transition across myth, history, time and location.

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Reviews, News and Commentary

New exhibitions by John Pule and Fatu Feu’u

Reviewed by John Daly-Peoples

John Pule. As we stood one misty morning near the ocean the desire the solitude gone gone forever

Haia

John Pule

Gow Langsford, Onehunga

Until June 8

Vai Manino

Fatu Feu’u

Artis Gallery

Until June 9

Reviewed by John Daly-Peoples

Two recent exhibition by Pacific artists focus on the ways in which artists draw on the physical and topographic  and historic , merging them, with social, political and personal insight and visions.

John Pule’s latest exhibition “Haia” was  the result of a nine-month residency in Niue provided by the government in 2023. The work contains much of the artist previous iconography but have a greater immediacy given the artists response to in his ancestral land.

The works are in a sense both a discovery and rediscovery  of the land and its mythologies as well as the artists own journeys.

As he says in his notes to the exhibition

“For nine months I rode my bike each day through the canopy forest from Liku to Alofi [around 15 kilometres]. Through rain or shine, winds, storm, or calm. The road is bordered with plantations, forests, tracks into the interior. Big blue skies and clouds, shadows of trees stretch across the makatea (limestone) road. Returning to Liku every evening, the sun is warm on my back.  These paintings and drawings are about that particular time.”

His works have often dealt with his growing up in New Zealand, his discovery of traditional Niuean art, the islands history, flora and fauna and developing his own iconography. This had led to him dealing with wider issues of colonialism, the impact of Christianity as well as  the mythology and spirituality of Niue.

John Pule. Many times at night I sit up and watch you sleep

Works such a “Many times at night I sit up and watch you sleep” with their strips of images – symbols, shapes and figures are like the trails that that the artist has ridden on his bike but also the pathways which reach back in time. They are analogous to the songlines of aboriginal art as well as the lines of musical compositions, imagining the way the sounds evolve, carrying a narrative expressing joy. sorrow and wonderment.

In the more dramatic paintings  such as “As we stood one misty morning near the ocean the desire the solitude gone gone forever” a road snakes into the distance and there are several figures  depicted recalling tales of the Bible and other mythological histories. 

The foliage depicted is at once colourful and local as well as surreal and mythological – a portrays of Pule’s Niue as well as an imagined paradise.

The pathways and journeys depicted in his paintings are metaphors for the artist’s own physical, spiritual and aesthetic journeys.

John Pule. Foulua Pukenamo Tau Misi

Other works such as “Foulua Pukenamo Tau Misi” feature plans,  grids and designs – locating islands, stars, measuring winds and sea currents, all ways of comprehending the environment

Fatu Feu’u. The Golden Age

In his latest exhibition “Vai Manino” (Clear Water) Fatu Feu’u focusses on the social political and historical aspects of Samoan fisheries with works that follow on from his previous exhibitions which have  addressed social, political and environmental issues which are confronting Samoan society. Several are  based on the Samoan tradition of ‘ifoga’ or reconciliation/rebuilding with the dominating  central letter ‘I’ as a motif captures this, with different colours coalescing. The large “I” which he has used many times before also references Colin McCahons use of the letter / symbol.

His work draws inspiration from ancient designs and patterns – from tapa cloth. siapo, lapita pottery and tattoo along with contemporary Samoan design. There are also the influences of abstract art and that of other artists such as Colin McCahon and Tony Fomison.  The artist has employed shapes and symbols that he has developed over many years – masks, fish, birds and sails along with hints of human figures and landscape. Many of the siapo patterns themselves are derived from insects, leaves, shells, animals and fish.

Fatu Feu’u First Ritual

In many of the works such as “First Ritual” there are swirls of colours which seem to reference shoals of fish and  the ocean currents along with curving lines which can indicate the trawling nets used by fisherman.

Works such as “Pacific Conference II” have more complex structures with reference to the historical and mythological past pf the Pacific with an Easter Island monolith. The swarms of fish which morph into humans and birds refence journeys, distance and the dependence on the sea.

Fatu Feu’u. “Pacific Conference II”

Like the works of John Pule several of the paintings feature bands of colour representing journeys and histories. And with both artists there are gridded area which are related to cartography, structure and measurement

To subscribe or follow New Zealand Arts Review site – www.nzartsreview.org.

The “Follow button” at the bottom right will appear and clicking on that button  will allow you to follow that blog and all future posts will arrive on your email.

Or go to https://nzartsreview.org/blog/, Scroll down and click “Subscribe”.