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Resetting the Coordinates of Performance art in NZ

Reviewed by John Daly-Peoples

Resetting the Coordinates

An anthology of performance art in Aotearoa New Zealand

Edited by Christopher Braddock, Ioana Gordon-Smith, Layne Waerea and Victoria Wynne-Jones

Massey University Press

Published September 2024

RRP $65.00

Reviewed by John Daly-Peoples

In 2014 The Walters Prize  included a work by Kalisolaite ‘Uhila where the artist inhabited the Auckland Art Gallery precinct for several months, living as a homeless person – eating sleeping and communicating with visitors, staff and other destitute  people. The work  was intended to draw attention to the plight of the homeless.

However, going to the gallery to find the ”art” and the artist necessitated searching the art gallery, the nearby park and streets until I found him wedged into an overhang on the gallery’s roof.

This search seemed more like a game of hide and seek rather than being immersed in a social /political experience /experiment. At the time It seemed to only involve me and the artist, reflecting on an encounter.

That encounter is what can loosely be called an example of  post-object art or performance art which has been evolving in New Zealand since the 1970’s.

With that encounter and many others one can see that performance  art requires an audience as well as documentation as many of the events are transient.

Now an  anthology/reader of performance art in New Zealand, ”Resetting the Coordinateshas been published,providing an in-depth survey of the artists and artworks in the  performance area which have happened over the past fifty years.

At the core of performance art  is the audience and the performer/artist,  the works having a theatrical element to them in which artist often draw attention to time, space, and body,

The  goal of these actions is to generate a reaction with themes which are commonly linked to life experiences of the artist themselves along with social and political criticism.

Darcell Apelu:, New Zealand Axemens Association: Womens subcommittee president
2 August 2014, documentation of performance.
Courtesy Artspace, Auckland. Photo by Peter Jennings

The book records a number of the activities which occurred as described in the introduction by editor Christiopher Braddock,

“If, on 2 April 1971, you had journeyed out across the unsealed metal roads to the west coast of the Tāmaki Makaurau Auckland region of the North Island of Aotearoa New Zealand, venturing as far as the remote Karekare Beach, to the north of Whatipu Beach and the great Manukau Harbour and south of Piha Beach, you would have come across the mystifying scene of ten people arduously sweeping the beach with long-handled yard brooms. “

Organised by Phil Dadson and colleagues this was the first in a series of purposeless works of which Dadson said : ‘This was work for the sake of the work, no particular purpose, no rewards’ across a ‘pointless-to-sweep stretch of beach’ in ‘communion with the elements and the place’.

These activities often existed outside the confines of the mainstream contemporary art scene  and were often undocumented. Many of the names included in the anthology will be recognisable because of their wide-ranging practice, others however have had lower profiles.

Central figures have been Phil Dadson, Jim Allen, Annea Lockwood, Peter Roche & Linda Buis, Andrew Drummond, Daniel Malone, Shannon Te Ao and Lonnie Hutchinson. There have also been numerous other practitioners who are included in the book.

Christopher Braddock, one of the editors says “Mainstream art history tends to prioritise static forms of art that are more commodifiable and saleable such as painting and sculpture. Anthologies often prioritise these artforms, such as Michael Dunn’s “New Zealand Painting: A Concise History| published in 2004. Furthermore, large-scale anthologies can cement these institutional prejudices, such as Hamish Keith’s The Big Picture: The History of New Zealand Art from 1642 (2007) which largely ignores performance art.”

The book underlines the fact that performance art is a distinctive part of recent art history, with its activities presenting  social and political  approaches which  emphasises the  connections between artist, audience and art critic /  historian.

These events often combined elements of anarchy,  humour, spirituality, repetition, the unplanned and unexpected.

There are a several chapters which examine the  history and development of performance art, some which look at the aspects of woman’s art practice, the development of Māori and Pacific based works, queer performance art and performance art in post -quake Christchurch.

There are numerous photographs and records of the activities which only give a limited appreciation of the performances such as Annae Lockwood piano burning while the multiple images of Andrew Drummond’s projects give some sense of the scale of his work.

CardboardConfessional_
Audrey Baldwin, Oscar Bannan, Bridget Harris, NeilMacLeod, Annemieke Montagne, Pat Parkin, Jennifer. Katherine Shield
2016, documentation of performance for the Centre of Contemporary Art Toi Moroki programme,Ōtautahi Christchurch.
Courtesy Centre of Contemporary Art Toi Moroki. Photo by Janneth Gi

Among the other projects included are the documentation project of the Christchurch “Cardboard Confessional” (2016) developed by Audrey Baldwin et al, Louise Potiki Bryant’s dance work “Te Taki o te Ua / The Sound of Rain” (2001), Jeremy Leatinu’u’s Queen Victoria (2013) where the artist contemplated statues of the queen,  Juliet Batten’s Women’s Project of 1985 at Te Henga Beach and Bruce Barber’s “Mt Eden Crater Performance  (1973) which was a collaboration with Solar Plexus as part of the drumming event initiated by Phil Dadson..

It is a fascinating book with lots of performances which have been rarely written about, seemingly lost to history but which tell us much about the social, political and spiritual examinations and soundings which artists have made.

The writers include  Natasha Conland, Gregory Burke, Ioana Gordon-Smith, Khye Hitchcock, Audrey Baldwin, Bruce E Phillips and Heather Galbraith

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Wall to Wall Māfana

Red White and Brass: The Play

Stage adaptation by Leki Jackson-Bourne

Directors, Anapela Polata’ivao, Vela Manusaute

Musical Director, Joanna Mika Toloa

Production Design, Sean Coyle

Costume Design, Chrissy Vaega

Sound Design, Matt Eller

Choreography, Mario Faumui

With Haannz Fa’avae-Jackson, Mikey Falesiu, John-Paul ‘JP’ Foliaki, Onetoto Ikavuka, Saala Ilaua, Diamond Langi, Lauren Jackson, ‘Aisea Latu, Jason Manumu’a, Rocky Manusaute, Michaela Te Awa Bird, Kasi Valu

Original screenplay by Halaifonua Finau and Damon Fepulea’i

Co-produced by Piki Films and Miss Conception Films

A World Premiere

ASB Waterfront Theatre

Until 7 July

Reviewed by Malcolm Calder

Last weekend I had a cold and spent most of it confined to quarters.  You know – a bit of this, a bit of that and an overly-heavy dosage of highly-predictable news, current affairs and media gossip monochromatically detailing financial woes, political faux pas, a couple of murders, the inevitable obsession with car crashes and countless opinion from a whole heap of ‘experts’ confidently predicting an imminent emigration across the ditch. I was miserable.

Then I went to the Auckland Theatre Company’s world premiere of a new stage production of Red, White and Brass: The Play!  And I wondered what I was being miserable about.

The basic plot is well publicised and closely follows the original screenplay of the same name by Halaifonua Finau and Damon Fepulea’I about sporting underdogs who over-achieve just as Eddie the Eagle and those Jamaican bobsledders did at the Olympics.  Hollywood loves a good sports story especially where the underdog comes out on top and this story has a unique local flavour.

But this stage production is more subtly nuanced, goes well beyond sport and is weighted more towards capturing hearts and minds in ways that both embrace and express the social psyche that is Tongan Māfana.

It is a thing that generates joy and, without being in the slightest bit didactic about all things Tongan,

it assumes a knowledge of many things in a long, long list.  These range from the place of religion to the place of rugby; from gently acknowledging the contrapuntal role of the matriarch in a purportedly patriarchal society; from an acknowledgement that achievement rests ultimately on aspiration; from generational clash to resolution and to an understanding that even addresses the subsets within the contemporary urban Tongan diaspora in Aotearoa.

As Leki Jackson-Bourne has noted… this production is loud, proud and unapologetically Tongan. It is a statement about community, heritage and sense of self.  But it is more than that.  It also says something very important about our increasingly multicultural society and as such provides a further plank in the evolution of New Zealand theatre history.  It does so with unashamed pride and joy, and celebrates both.

JP Foliaki reprises the movie role of Maka, arguably with more light and shade than the movie allowed, and his relationship with his ‘bit less Tongan’ cousin Veni (Saale Ilaua) is well handled.  Overall the cast is strong and well-balanced and their choral work mesmerizingly memorable.

Sean Coyle’s busy set morphs well in multiple directions, the costumes are a hoot and the dialogue a completely understandable mix of Lea Faka-Tonga and English. The finale is a triumph- but no spoiler alert from me other than to say the band grows on one.

Congratulations to Auckland Theatre Company and mālō Leki – the last vestiges of my cold vanished on the spot!

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Swan Lake: A Warm Glow Inside

Image Stephen A’Court

Swan Lake

Royal New Zealand Ballet in association with AVIS

Choreography: Russell Kerr ONZM QSM after Marius Petipa and Lev Ivanov
Staging: Turid Revfeim

Set & Costume Design: Kristian Fredrikson

Lighting: Jon Buswell

Music: Pyotr Ilyich Tchaikovsky

Auckland Philharmonia, Conductor Hamish McKeich

Kiri Te Kanawa Theatre, Aotea Centre, Auckland until 12 May

Review by Malcolm Calder

Swan Lake is a classic. And rightly so.


This production, originally choreographed by the legendary late Russell Kerr, lives on and will continue to remain something of a benchmark for the company.


Swan Lake is a work of staggering beauty and power. The magic of the swans, the sumptuous costuming and the elaborately subtle set changes continue to captivate.


Mesmeric and somehow timeless, it truly suspends disbelief, draws on both imagination and
emotion and eventually ushers its audience homeward shrouded in an inner warmth and secure in the knowledge that tradition is something to be both valued and prized.


The work itself is as familiar as old boots, is far removed from the concept of a ‘hackneyed standby’ as occasionally perceived by some, and showcases the traditions, skills and techniques that are such an essential part of the artform.
Drawing on sets and costumes nearly 30 years old, this RNZB Swan Lake remains lush, vibrant and very, very satisfying. Assiduous attention to detail has resulted in a restoration job to be applauded,

giving Wardrobe a more than gentle workout and Staging with a restoration that is far from counterfeit.


Other commitments prevented this reviewer from attending Opening Night in Auckland, and I was delighted to be able to see the second night cast with the alternate principals and some shuffles in the corp.


Under maestro Hamish McKeich, the Auckland Philharmonia brought the much-loved and thoroughly familiar Tchaikovsky score to life establishing and maintaining the atmospheric and at times mesmeric tone that marries brilliantly well with Turid Revfeim’s staging. Special mention too to the work of harpist Ingrid Bauer.


I found Joshue Guillemot-Rodgerson to be rivettingly imperious as Prince Siegfried in Act 1 – outstanding control and very much a Prince among his subjects. Then I delighted further as he smoothly grew into the smitten and then the confused, before finally leaving us with a feeling of hope for the future. It was a remarkably well-conveyed journey of maturation and growth perhaps drawing from his own journey from the one I first saw in Romeo and Juliet a couple of years back.


However, I found Ana Gallardo Lobaina initially a little aloof, daunting and even ice-like at times as Odette. Her technique was flawlessly detailed and her control immaculate but her connection with
Siegfried only really flowered for me after she had slid seamlessly into her alter ego of Odile. However I soon stopped fretting as the two came breathtakingly together in their two pas de deux in Act 3.


Dane Head was delightfully cheeky as the athletic Jester and Zacharie Dun gave us a sleek and
demonically insidious Rothbart we all love to hate.
But Swan Lake is about swans after all. At a lake. And swans, being swans, are something of pack
animals. In turn it follows that they move in unison, think in unison and breathe in unison. And these swans did so with only the slightest of occasional nerves from newcomers, conjuring images
that personify Swan Lake.
My only disappointment was that, despite their three multi-cultural scenes and significant overall contribution, for some reason the boys did no final bow at the performance I attended. What a pity – I would have applauded them too.


This Swan Lake is a rather mammoth production and RNZB is to be congratulated. It has an enormous energy, is fabulously presented and attracted an audience representing pretty much every age-group. It presents few intellectual challenges, only aesthetic ones and has many, many talking points.


As more than one writer has suggested, this alone may be responsible for drawing more children into dance than any other. That this work will tour regionally will no doubt assist this process.

RNZB Touring to:

Napier, Municipal Theatre, May 17-18
Christchurch, Isaac Theatre Royal, May 23-26
Dunedin, Regent Theatre, May 30
Invercargill, Civic Theatre, June 2

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Gravity & Grace : a refreshing and inventive NZ play

Reviewed by John Daly-Peoples

Auckland Arts Festival

Gravity & Grace by Eleanor Bishop and Karin McCracken.

Q Theatre

Until March 24

Reviewed by John Daly-Peoples

Gravity  & Grace is adapted from Kraus’ account of the unsuccessful film she made in the 1990’s – Gravity & Grace. That film follows Grace as she finds a connection to a cult predicting doomsday and the arrival of a spaceship, and Gravity, who leaves New Zealand to try her luck as an artist in New York City.

Kraus is probably most well known for her book and TV series “I Love Dick” but Eleanor Bishop and Karin McCracken have mined he obscure Gravity & Grace to make a play which addresses ideas about the flawed or failed artist as well as reflecting on the creative process generally.

The play set in the US and New Zealand where much of the filming was shot because she had obtained NZ Arts Council funding. We follow her inexperienced attempts as a director and her unsuccessful efforts to get interest from the film festivals and agents. Along with this we delve into her personal and professional relationships which blight the films development.

Her own attempts at creating art works are paralleled in her homage  to three other flawed creatives: the French writer and philosopher Simone Weil and her book La pesanteur et la grâce (Gravity and Grace), the American artist Paul Thek whose star burnt out after an initial burst of success and  the German Red Army activist Ulrike Meinhof.

Its as if she is saying these great artists also made mistakes, just like  me.

The two writers of the play also are the stars of the work with Eleanor Bishop’s faultless direction and  Karin McCracken giving an incisive portrayal of  Chris Kraus.

McCracken is on stage the whole time and holds the play together with her range of emotions as well as some witty dialogue . She is  also cleverly presented with many sequences featuring her filmed. Often her projected head loomed over her as she sat at her desk or she was shown from strange angles suggesting the characters many dimensions.

The cast play a variety of roles including Andy Warhol (Sam Snedden); Ulrike Meinhof (Ni Dekkers-Reihana); Simone Weil (Rongopai Tickwell) and Paul Thek (Simon Leary). Sneddon also plays Sylvère Lotringer, Kraus’s husband as well as Gavin her S&M phone lover.

Much of the success of the play comes from the innovative staging created by designer Meg Rollandi, the visuals of Owen McCarthy, and Rachel Neser, the soundscape designed  by Emi 恵美 Pogoni and lighting by Rob Larsen.

The work is overwritten at times and could do with a trim and there are a few sequences such as the cast working on what was possibly a Paul Thek mural which doesn’t seem to add much to the work.

But it is one of the most refreshing and inventive recent New Zealand works with  fine writing, and suburb stage craft.

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Derek Jarman’s Delphinium Days coming in June

John Daly-Peoples

Derek Jarman, The Garden

Derek Jarman: Delphinium Days
Gus Fisher Gallery, 15 June-14 September 2024
City Gallery Wellington, 19 October 2024- 2 February 2025

John Daly-Peoples

This June, Auckland’s Gus Fisher Gallery opens Derek Jarman: Delphinium Days, New Zealand’s first exhibition of this highly significant figure influential artists and gay rights activists of his generation. Entry is free. 

He was the first public figure in the UK to make his HIV positive status known, the exhibition marks 30 years since his untimely death to an AIDS related illness at the age of 52. 

The exhibition curated by Lisa Beauchamp, ( Gus Fisher Gallery), Aaron Lister (City Gallery , and Michael Lett will feature seen paintings, films, photographs and archival material by and about the artist, which will offer an in-depth and affecting view of this celebrated cultural figure whose impact remains profound today. 

Beauchamp says “The exhibition will also cement Jarman’s familial connection to Aotearoa through his father Lancelot,” she says. 

Jarman’s father Lancelot Elworthy Jarman was born in Canterbury in 1907 after Jarman’s grandparents immigrated from Britain in 1888. 

“To bring this part of his life to the fore in Derek Jarman: Delphinium Days will add so much to our understanding and connection to him as one of the most enduringly relevant and impactful artists of modern times,” adds Beauchamp.

Jarman was a prolific creative best known for his avant-garde films, who pushed boundaries to move skilfully between painting, film, writing, set design, performance and gardening. 

Jarman was an early campaigner for the rights of the LGBTQIA+ community and people with AIDs, after being diagnosed as HIV positive himself in 1986.

Co-curator Michael Lett says: “Derek Jarman was one of my first encounters with a fully formed, human gay man. As a teenager reading “Modern Nature” quietly in my room, I found a complex man, who had friends, had sex, got angry, liked to garden and was open about being HIV positive.” 

Jarman’s films are widely known, including Caravaggio (1986) and The Garden (1990) starring his longtime collaborator and muse Tilda Swinton; cult-favourite Jubilee (1978) and his last ever feature film Blue (1993). In Auckland, Gus Fisher Gallery will partner with The Capitol Cinemas to present a selection of Jarman’s most well-loved feature films by the artist.

Jarman helped set the cultural zeitgeist for the time, with his art speaking to and for the dispossessed and alienated, as well as his writing, including Modern Nature (1991) and At your own risk (1992). Many will also be familiar with his music videos for iconic bands like Pet Shop Boys, The Smiths, and Sex Pistols. 

Major painted works from Jarman’s late ‘Evil Queen’ series will be included in the exhibition, as well as a selection of his famous tar paintings and landscapes that connect to his garden at Dungeness. A selection of Jarman’s rarely seen Super 8 films will also be featured.  

The artist himself will feature in a range of tender images by Jarman’s close friend and photographer Howard Sooley.

A dynamic public programme of events will be delivered in Auckland and Wellington to help the exhibition resonate with broad audiences, informed by kōrero with Aotearoa’s LGBTQIA+ communities. 

“By using the exhibition as a catalyst to reduce the stigma associated with HIV and AIDS, we plan to offer meaningful engagement opportunities for rainbow audiences and allies,” says Beauchamp. 

She says Jarman became a beacon of hope for those isolated from society. 

“His artworks and social commentary are a powerful mechanism against a rising tide of hatred and homophobia. Whether through painting, film, gardening or writing, his creativity knew no bounds and continues to influence generations of artists globally.”

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In the name of the Son: a harrowing tale of injustice

Reviewed by Malcolm Calder

Auckland Arts Festival

In the Name of the Son– the Gerry Conlon Story

By Richard O’Rawe & Martin Lynch

Rangatira, Q Theatre

Until 17 March

Green Shoot Productions, Belfast

Director Tony Devlin

Featuring Shaun Blaney

Stage Manager Sinead Owens

There’s something about a standing ovation. Especially when it’s totally impromptu and anything less would either seem churlish and suggest one had possibly been asleep for the last 80 minutes or so.

But that’s what Shane Blaney received at the end of In the Name of the Son at Q theatre on Thursday night.  And rightly so.

My initial thoughts were that we were going to get yet another a diatribe about political injustice during the Troubles.  But I needn’t have worried.  This was merely a context for a story about Gerry Conlon’s personal journey and traces his successive leaps following a 15-year mis-sentence through to international recognition and a descent that plumbs the depths of the human spirit.  Ultimately however, it demonstrates the triumph of that spirit over extreme adversity which makes for a very good story indeed.

It seems so long ago now – the IRA Guildford Pub bombings Four and the political upheaval that eventually resulted in their being freed after 15 years in prison.  But I remember it well.  What I was unaware of however was Gerry Conlon’s journey. 

In the Name of the Son achieves this by introducing us to many, many characters and Blaney swiftly skips from one to the other with impeccable timing, sparkling wit and he wrings remarkable depth from each in this one-man show.     There are so many I lost count but they are colourful and they are memorable.  Blaney even manages to slip in a memorable one-liner from Jack Nicholson and a goodly chunk of Springsteen’s ‘Born to Run’ while in toilet at the Oscars.

The play even manages a subtle side-swipe at Daniel Day Lewis and other cinematic A-listers (the film was the titled ‘In the name of the Father’, a dramatization of the political side).

In the Name of the Son by Gerry’s lifelong friend Richard O’Rawe and Martyn Lynch tells it as it was.   And Blaney delivers it switching seamlessly between the different genders, ages and accents of those who played a role in Conlon’s fascinating story.  That is what makes this otherwise harrowing tale of injustice worth nothing less than the standing ovation he received at opening night.

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Beyond Words: a lament, a reflection and a celebration

Reviewed by John Daly-Peoples

Oum with conductor Fawzi Haimor and the NZSO Image Jono Tucker

Auckland Arts Festival

Beyond Words

New Zealand Symphony Orchestra

Auckland Town Hall

March 10

Reviewed by John Daly-Peoples

The “Beyond Words” concert which had its third performance following its premiere in Christchurch and a performance in Wellington was a collaboration to promote unity and peace through music and to honour the lives lost in Ōtautahi Christchurch on 15 March 2019.

Conducted by Fawzi Haimor the concert featured the Moroccan vocalist OUM  El Ghait Benessahraoui and Cypriot/Greek oud player Kyriakos Tapakis.

Vocalist Abdelilah Rharrabti, saz player Liam Oliver, vocalist and daf player Esmail Fathi, oud player Kyriakos Tapakis, vocalist Oum and composer John Psathas [From Wellington concert] image Jono Tucker

The concert also featured  works by the American Valerie Coleman, Reza Vali, Arvo Pärt and the world premiere of a new work by the New Zealand composer John Psathas.

Psathas’ “Ahlan wa Sahlan, composed in collaboration with OUM and Tapakis, uses the Arabic welcome to let people know they are in a place where they belong. The work fused together musical styles from Eastern and Western music traditions.

The work features energetic and dramatic sounds with subtle changes of texture and moods, providing a background for the two soloists OUM  El Ghait Benessahraoui and Kyriakos Tapakis.

The composer as previously demonstrated his ability to compose celebratory anthems having written works for the ceremonies at 2004 Athens Olympics and with this work there is sense of the music being both a lament, a reflection and a celebration. With waves of shifting percussive and evocative sounds

OUM was resplendent in her shimmering gown and elaborate head covering  Her voice with its roots in Morocco  and in the tradition of Egyptian singers of the 1930’s like Umm Kulthum drifted and soared above the orchestra’s tapestry of eastern sounds along with answering voice of Tapakis’s oud.

Her singing and movements at times suggested she was in a trance-like state while at other times she exuded an emotional intensity  and in her singing  “Hijra” she sounded like a French chaunteuse. Later there were passages where her voice was close to over-elaborate crooning.

Tapakis provided a riveting performance where he played together with Xylophone and timpani in a filmic sounding section filled with percussive sounds

The other major work in the programme was Arvo Pärt‘s Silouan’s Song which is  fine example of the composer’s low-key minimalism with simple repetition and contemplation sequences of notes.

This was a reflective piece which connected contemporary music with Medieval plainchant and Eastern mystical  music and the various sections were stressed by the meditative silences between them giving the work a ritualistic feel.

In the first part of the programme there were five shorter works including a traditional work sung by Hasbi Rabbi and Molle Mamad Jan which had an achingly unsettling melodic line as well as a beguiling performance by OUM.

There was also  contemplative, work by the Iranian Reza Vali which was filled with despondency and funeral sounds hinting at a vision of paradise.

Kyriakos Tapakis performed his own work “Mantilatos” which was filled with extraordinary sounds and rhythms. While the NZSO accompanied  him, emphasising much of the work it would have been more interesting if he had been able to play as a soloist.

A major disappointment with the programme was the lack of English translations for the various vocal segments. Presumably the lyrics were relevant to the spirit of the event and even though the concert was one that was “beyond words”  with the music conveying emotional and spiritual dimensions it was pity the audience was not able to  appreciate the greater depth which would have come from a knowledge of the word.

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DakhaBrakha explores the rich past and the future of Ukraine

John Daly-Peoples

Auckland Arts Festival

DakhaBrakha

Auckland Town Hall

March 14

The Ukrainian performance group DakhaBrakha which is having one performance at the Auckland Arts Festival  is known for playing Ukrainian songs which display the traditional polyphonic harmonies of their traditional music. However, they give this music  a contemporary, transformation referencing hip-hop, punk and contemporary dance sounds. While using traditional Ukrainian instruments their performances also  derive from the indigenous instrumentation of Africa, the Middle East, India and Russia.

Their more recent music though has taken on a much more political edges as they try to counter the Russian propaganda which tries to obliterate  the culture, history, and language of Ukraine.

A recent New York Times review of the group references Maria Sonevytsky an ethnomusicologist who says,

“I think one of the most powerful things that DakhaBrakha can offer is that they show both that there is a very rich past in Ukraine, and they show this by bringing together a diversity of musical practices from different regions of Ukraine, from different ethnic groups within Ukraine,” Sonevytsky says. “And they fuse them together in a beautiful way that also suggests a future for Ukraine. It gives the lie to Putin’s propaganda that Ukraine has no culture or history of its own.”

“In fact,” Sonevytsky continues, “what we see in DakhaBrakha’s artistry is a deeply heterogeneous and complex history, the inheritance of multiple imperial experiences, the long history of attempts for Ukrainian sovereignty, and they blend together these kind of fractured pasts into a beautiful whole that is not simple, and it can’t be simply reduced down to a story of one nation that is occupied by one people, but instead suggests a vibrant, if imperfect, democracy.”

A US review enthused about the performance – “How to describe the sound?  A drum kit, djembe, and darbuka were all used together and individually.  A cello, a couple of accordions, and harmonica, along with the varieties of sounds made by the voice – words and sounds.

It was the voices that were so phenomenal – not just used for singing.  How do they get those sounds?  Often high, keeping sounds.  But, and this was my favourite – animal sounds.  Some were made with small tools, but what about the cats?  The owls?  And then, to close out the song, the piercing “CAW”!

Throughout the evening, as an accompaniment, an artistic slide show.  Animation, mesmerizing designs (reminiscent of folk embroidery), background photos of the war and its damage.“