Resetting the Coordinates of Performance art in NZ

Reviewed by John Daly-Peoples

Resetting the Coordinates

An anthology of performance art in Aotearoa New Zealand

Edited by Christopher Braddock, Ioana Gordon-Smith, Layne Waerea and Victoria Wynne-Jones

Massey University Press

Published September 2024

RRP $65.00

Reviewed by John Daly-Peoples

In 2014 The Walters Prize  included a work by Kalisolaite ‘Uhila where the artist inhabited the Auckland Art Gallery precinct for several months, living as a homeless person – eating sleeping and communicating with visitors, staff and other destitute  people. The work  was intended to draw attention to the plight of the homeless.

However, going to the gallery to find the ”art” and the artist necessitated searching the art gallery, the nearby park and streets until I found him wedged into an overhang on the gallery’s roof.

This search seemed more like a game of hide and seek rather than being immersed in a social /political experience /experiment. At the time It seemed to only involve me and the artist, reflecting on an encounter.

That encounter is what can loosely be called an example of  post-object art or performance art which has been evolving in New Zealand since the 1970’s.

With that encounter and many others one can see that performance  art requires an audience as well as documentation as many of the events are transient.

Now an  anthology/reader of performance art in New Zealand, ”Resetting the Coordinates” has been published,providing an in-depth survey of the artists and artworks in the  performance area which have happened over the past fifty years.

At the core of performance art  is the audience and the performer/artist,  the works having a theatrical element to them in which artist often draw attention to time, space, and body,

The  goal of these actions is to generate a reaction with themes which are commonly linked to life experiences of the artist themselves along with social and political criticism.

The book records a number of the activities which occurred as described in the introduction by editor Christiopher Braddock,

“If, on 2 April 1971, you had journeyed out across the unsealed metal roads to the west coast of the Tāmaki Makaurau Auckland region of the North Island of Aotearoa New Zealand, venturing as far as the remote Karekare Beach, to the north of Whatipu Beach and the great Manukau Harbour and south of Piha Beach, you would have come across the mystifying scene of ten people arduously sweeping the beach with long-handled yard brooms. “

Organised by Phil Dadson and colleagues this was the first in a series of purposeless works of which Dadson said : ‘This was work for the sake of the work, no particular purpose, no rewards’ across a ‘pointless-to-sweep stretch of beach’ in ‘communion with the elements and the place’.

These activities often existed outside the confines of the mainstream contemporary art scene  and were often undocumented. Many of the names included in the anthology will be recognisable because of their wide-ranging practice, others however have had lower profiles.

Central figures have been Phil Dadson, Jim Allen, Annea Lockwood, Peter Roche & Linda Buis, Andrew Drummond, Daniel Malone, Shannon Te Ao and Lonnie Hutchinson. There have also been numerous other practitioners who are included in the book.

Christopher Braddock, one of the editors says “Mainstream art history tends to prioritise static forms of art that are more commodifiable and saleable such as painting and sculpture. Anthologies often prioritise these artforms, such as Michael Dunn’s “New Zealand Painting: A Concise History| published in 2004. Furthermore, large-scale anthologies can cement these institutional prejudices, such as Hamish Keith’s The Big Picture: The History of New Zealand Art from 1642 (2007) which largely ignores performance art.”

The book underlines the fact that performance art is a distinctive part of recent art history, with its activities presenting  social and political  approaches which  emphasises the  connections between artist, audience and art critic /  historian.

These events often combined elements of anarchy,  humour, spirituality, repetition, the unplanned and unexpected.

There are a several chapters which examine the  history and development of performance art, some which look at the aspects of woman’s art practice, the development of Māori and Pacific based works, queer performance art and performance art in post -quake Christchurch.

There are numerous photographs and records of the activities which only give a limited appreciation of the performances such as Annae Lockwood piano burning while the multiple images of Andrew Drummond’s projects give some sense of the scale of his work.

Among the other projects included are the documentation project of the Christchurch “Cardboard Confessional” (2016) developed by Audrey Baldwin et al, Louise Potiki Bryant’s dance work “Te Taki o te Ua / The Sound of Rain” (2001), Jeremy Leatinu’u’s Queen Victoria (2013) where the artist contemplated statues of the queen,  Juliet Batten’s Women’s Project of 1985 at Te Henga Beach and Bruce Barber’s “Mt Eden Crater Performance  (1973) which was a collaboration with Solar Plexus as part of the drumming event initiated by Phil Dadson..

It is a fascinating book with lots of performances which have been rarely written about, seemingly lost to history but which tell us much about the social, political and spiritual examinations and soundings which artists have made.

The writers include  Natasha Conland, Gregory Burke, Ioana Gordon-Smith, Khye Hitchcock, Audrey Baldwin, Bruce E Phillips and Heather Galbraith

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